Isaya 36
1 E higa mar apar gangʼwen mar loch Ruoth Hezekia, Senakerib ruodh Asuria nomonjo mier madongo duto mochiel motegno mag Juda mokawogi.
When King Hezekiah had been [ruling Judah] for almost 14 years, King Sennacherib of Assyria came [with his army] to attack the cities in Judah that had walls around them. [They did not conquer Jerusalem, but] they conquered all the other cities.
2 Eka ruodh Asuria ne ooro jatend lweny gi ogandane mag lweny koa Lakish mondo odhi ir Ruoth Hezekia Jerusalem. Kane jatend lweny ochopo kuno, ne ochungʼ but Soko Mamalo mantie e yo miluongo ni Puoth Jaluoko.
Then the king of Assyria sent a large army with some of his important officials from Lachish [city] to [persuade] King Hezekiah [to surrender]. When they arrived at Jerusalem, they stood in their positions alongside the aqueduct/channel in which water flows into the upper pool [into Jerusalem], near the road to the field where the women wash clothes.
3 Eliakim wuod Hilkia ma jatend od ruoth, gi Shebna jagoro kod Joa wuod Asaf mane jachan weche, nodhi ire kanyo.
The Israeli officials who went out of the city to talk with them were Hilkiah’s son Eliakim, the (palace administrator/man who supervised the workers in the palace), Shebna the king’s secretary, and Asaph’s son Joah, who wrote down the government decisions.
4 Jatend lweny nowachonegi niya, “Wachneuru Hezekia kama: “‘Ma e gima ruoth maduongʼ, ma ruodh Asuria wacho: En kama nade miketoe genoni momiyo in-gi chir kama?
Then one of Sennacherib’s important officials told them to take this message to Hezekiah: This is what the King of Assyria, the great king, says: “What are you trusting in to rescue you?
5 Uwacho ni un gi rieko kod teko mangʼeny mar lweny, to gik ma uwacho onge tiendgi. En ngʼa ma uketo genou kuome, mamiyo ungʼanyo uweya?
You say that you have weapons to fight us and some country’s promises [to help you], [and that will enable you to defeat us], but that is only talk [RHQ]. Who do you think will help you to rebel against my [soldiers from Assyria]?
6 Neuru, sani koro uketo genou kuom Misri, machalo odundu mobarore ma ka ngʼato orere to opilore mochwo ngʼatno kendo kelo adhola! Mano e kaka Farao ruodh Misri chalo ne joma ogeno kuome.
Listen to me! You are relying on [the army of] Egypt. But [that will be like] [MET] using a broken reed for a walking stick on which you could lean. [But] it would pierce the hand of anyone who would lean on it! That is what the King of Egypt would be like for anyone who relied on him [for help].
7 To ka uwachona niya, “Wan waketo genowa kuom Jehova Nyasaye ma Nyasachwa” to donge en ema kuondene motingʼore malo kod kendene mag misango Hezekia nogolo kowachone jo-Juda gi jo-Jerusalem niya, “Nyaka ulam mana e nyim kendo mar misangoni kende”?
But perhaps you will say to me, ‘[No], we are relying on Yahweh our God [to help us].’ [I would reply], ‘Is he not the one whom [you insulted by] tearing down his shrines and altars and forcing everyone in Jerusalem and [other places in] Judah to worship [only] in front of the altar [in Jerusalem]?’
8 “‘Biuru sani mondo uwinjru gi ruodha, ma en ruodh Asuria: Abiro miyou farese alufu ariyo, ka unyalo yudo joma riembogi!
So I suggest that you make a deal with my master/boss, the king of Assyria. I will give you 2,000 horses, but [I do not think that] you can find 2,000 of your men who can ride on them!
9 Ere kaka koro uparo ni unyalo loyo achiel kuom jotend jolweny matinie moloyo mag ruodha ka uketo genou mana kuom jolwenj Misri gi faresegi?
You are expecting the king of Egypt to send chariots and men riding horses [to assist you]. But they certainly would not [RHQ] be able to resist/defeat even the most insignificant/unimportant official in the army of Assyria!
10 To moloyo mano iparo ni asebiro monjo pinyni mana gi pacha awuon ka ok en wach moa kuom Jehova Nyasaye? Jehova Nyasaye owuon ema osenyisa mondo abi amonj pinyni kendo akethe.’”
Furthermore, [do not think that] [RHQ] we have come here to attack and destroy this land without Yahweh’s orders! It is Yahweh himself who told us to come here and destroy this land!”
11 Eka Eliakim, Shebna kod Joa nowachone jatend lweny niya, “Yie iwuo gi jotichni gi dho jo-Aram nimar wawinjo dhokno. We wuoyo kodwa gi dho jo-Hibrania nikech joma ni e ohinga nyalo winjo gik miwachonwa.”
Then Eliakim, Shebna, and Joah said to the official from Assyria, “Please speak to us in [your] Aramaic language, because we understand it. Do not speak to us in [our] Hebrew language, because the people who are standing on the wall will understand it [and become frightened].”
12 To jatend lweny nodwokogi niya, “Uparo ni un kod ruodhu kendu ema ne ruodha oora iru mondo awachnu wechegi, to ok ne joma obedo ei ohinga; bende ungʼeyo ni jogo kaachiel gi un biro bangʼo chiethgi kendo madho lachgi?”
But the official replied, “Do you think that my master sent me to say these things [only] to you, and not to the people standing on the wall [RHQ]? [If you reject this message], the [people in this city] will soon need to eat their own dung and drink their own urine, just like you will, [because there will be nothing more for you to eat or drink].”
13 Eka jatend lweny nochungʼ moluongo matek gi dho jo-Hibrania niya, “Winjuru weche moa kuom ruoth maduongʼ ma en ruodh Asuria!
Then the official stood up and shouted in the Hebrew language [to the people sitting on the wall]. He said, “Listen to this message from the great king, the King of Assyria!
14 Ma e gima ruoth wacho: Kik uyie Hezekia wuondu nikech ok onyal resou!
He says, ‘Do not allow Hezekiah to deceive you! He will not be able to rescue you!
15 Kik uwe Hezekia hou mondo ugen kuom Jehova Nyasaye kowachonu ni, ‘Jehova Nyasaye biro resowa adier; kendo dala maduongʼni ok nochiw e lwet ruodh Asuria.’
Do not allow him to persuade you to trust in Yahweh, saying that Yahweh will rescue you, and that [the army of] the King of Assyria will never capture this city!’
16 “Kik uwinj wach Hezekia. Ma e gima ruodh Asuria wacho: Winjreuru koda kendo biuru ira oko. Bangʼe ngʼato ka ngʼato kuomu nocham mzabibu kod ngʼowu kendo nomodh pi moa e sokone owuon,
Do not pay attention to what Hezekiah says! This is what the king [of Assyria] says: ‘Come out of the city and surrender to me. [If you do that, I will arrange for] each of you to drink the juice from your own grapevines and to eat figs from your own trees, and to drink water from your own well.
17 nyaka chop abi mi ateru e piny machal gi pinyu, ma en piny machiego cham gi divai manyien, piny mopongʼ gi makati kod mzabibu.
[You will be able to do that] until we come and take you to a land that is like your land—a land where there is grain to make bread and [vineyards to produce grapes for making] new wine and, and where we make lots of bread.’
18 “Kik uwe Hezekia wuondu kowachonu ni, ‘Jehova Nyasaye biro resowa.’ Bende nyaka nene nyasach piny moro amora osereso ogandane e lwet ruodh Asuria?
Do not allow Hezekiah to mislead you by saying, “Yahweh will rescue us.” The gods that people of other nations worship have never [RHQ] rescued any of them from the power [MTY] of the King of Assyria!
19 Ere nyiseche mag Hamath gi Arpad? Ere nyiseche mag Sefarvaim? Bende ne gireso Samaria e lweta?
Why were the gods of Hamath and Arpad [cities], and the gods of Sepharvaim unable to rescue Samaria from my power [MTY]?
20 Kuom nyiseche duto mag pinjegi, en mane mosereso pinye e lweta? To koro ere kaka uparo ni Jehova Nyasaye nyalo reso Jerusalem e lweta?”
No, no god [RHQ] of any nation has been able to rescue their people from me. So why do you think that Yahweh will rescue you people of Jerusalem from my power [MTY]?’”
21 To ji duto nolingʼ thi maonge ngʼama dwoko nimar ruoth Hezekia nosegolo chik niya, “Kik udwoke.”
But the people [who were listening] were silent. No one said anything, because King [Hezekiah] had commanded, “[When the official from Assyria talks to you], do not answer him.”
22 Eka Eliakim wuod Hilkia jatend od ruoth gi Shebna jagoro kod Joa wuod Asaf, jachan weche mag piny, nodhi ir Hezekia ka lepgi oyiech kendo negiwachone gima jatend lwenyno osewacho.
Then Eliakim and Shebna and Joah returned to Hezekiah with their clothes torn [because they were extremely distressed]. They told him what the official from Assyria had said.
