< Isaya 29 >

1 Ariel, Ariel, inine malit, in dala maduongʼ mane Daudi odakie! Meduru dhi nyime ka utimo sewni higa ka higa.
Wo! Ariel, Ariel, the citee which Dauid ouercam; yeer is addid to yeer, solempnytees ben passyd.
2 To kata kamano abiro monjo Ariel mi enobedi gi ywagruok kod kuyo, kendo enochalna mana ka kendo mar misango.
And Y schal cumpasse Ariel, and it schal be soreuful and morenynge; and Jerusalem schal be to me as Ariel.
3 Abiro lwori koni gi koni, mi anagoni agengʼa kendo namonji gi tekona.
And Y schal cumpasse as a round trendil in thi cumpasse, and Y schal caste erthe ayens thee, and Y schal sette engynes in to thi bisegyng.
4 Nadwoki piny miwuo mana koa ei lowo; kendo wecheni nowuog mana koa ei buru. Dwondi nochal mana ka dwond jachien moa ei lowo; kendo koa ei lowo dwondi nowinji.
Thou schalt be maad low, thou schalt speke of erthe, and thi speche schal be herd fro the erthe; and thi vois schal be as the vois of a deed man reisid bi coniuring, and thi speche schal ofte grutche of the erthe.
5 To jowasiki mangʼeny nochal gi buru mayom, kendo oganda mager nochal gi mihudhwe ma yamo tero. Apoya nono, ka diemo wangʼ,
And the multitude of hem that wyndewen thee, schal be as thynne dust; and the multitude of hem that hadden the maistrie ayens thee, schal be as a deed sparcle passynge.
6 Jehova Nyasaye Maratego nobi gi mor polo gi yiengni mar piny kod koko maduongʼ, gi ahiti kod kalausi kendo gi mach mager.
And it schal be sudenli, anoon it schal be visitid of the Lord of oostis, in thundur, and in mouyng of the erthe, and in greet vois of whirlwynd, and of tempest, and of flawme of fier deuowrynge.
7 Eka ogendini mag pinje duto makedo gi Ariel, mamonjo kuondege motegno kendo lwore, biro chalo mana ka lek kata ka fweny mar otieno,
And the multitude of alle folkis that fouyten ayens Ariel schal be as the dreem of a nyytis visioun; and alle men that fouyten, and bisegiden, and hadden the maistrie ayens it.
8 mana ka ngʼama kech kayo to leko ni chiemo, to ka ochiewo to oyudo mana ka kech pod kaye, kendo mana kaka ngʼat ma riyo oloyo leko ni modho pi, to ka ochiewo to opodho mana piny ka riyo oloye. E kaka nobedi kuom ogendini mag pinje duto makedo gi Got Sayun.
And as an hungry man dremyth, and etith, but whanne he is awakid, his soule is voide; and as a thirsti man dremeth, and drynkith, and after that he is awakid, he is weri, and thirstith yit, and his soule is voide, so schal be the multitude of alle folkis, that fouyten ayens the hil of Sion.
9 Bed mobuok kendo kiwuoro, dinuru wengeu kendo kik unen, meruru amera to ok gi divai, kendo themburu athemba to ok gi kongʼo.
Be ye astonyed, and wondre; wake ye, and douyte ye; be ye drunken, and not of wyn; be ye moued, and not with drunkenesse.
10 Jehova Nyasaye osekelo nindo matut kuomu, oseumo wengeu (un jonabi); kendo oseumo wiyeu (un jokor wach).
For the Lord hath meddlid to you the spirit of sleep; he schal close youre iyen, and schal hile youre profetis, and princes that sien visiouns.
11 Un to fwenyruokni duto nochalnu mana ka gima nono, mana ka kitabu modin gi duogo. To ka imiyo ngʼato manyalo somo, miwachone niya, “Yie isom kitabuni,” to obiro dwoko niya, “Ok anyal some nikech odine gi duogo.”
And the visioun of alle profetis schal be to you as the wordis of a book aseelid; which whanne thei schulen yyue to hym that kan lettris, thei schulen seie, Rede thou this book; and he schal answere, Y may not, for it is aseelid.
12 Kata ka imiyo ngʼat makia somo miwachone niya, “Yie isomna kitabuni,” to obiro dwoko niya, “Ok angʼeyo somo.”
And the book schal be youun to him that kan not lettris, and it schal be seid to hym, Rede thou; and he schal answere, Y kan no lettris.
13 Ruoth Nyasaye wacho niya: Jogi sudo ira mana gi weche manie dhogi kendo gipaka mana gi dhogi kende, to chunygi bor koda. Yo ma gilamago gin mana chike mipuonjo gi dhano.
And the Lord seide, For that this puple neiyeth with her mouth, and glorifieth me with her lippis, but her herte is fer fro me; and thei dredden me for the comaundement and techyngis of men, therfor lo!
14 Kuom mano anachak abwog chuny jogi gi masira bangʼ masira, mi rieko mar jorieko nolal kendo ngʼeyo mar joma ongʼeyo norum.
Y schal adde, that Y make wondryng to this puple, in a greet myracle and wondurful; for whi wisdom schal perische fro wise men therof, and the vndurstondyng of prudent men therof schal be hid.
15 Ginine malit jogo maparo timo gimoro amora mondo gipandgo timbegi ne Jehova Nyasaye, ma gin joma timo timbegi e mudho ka giparo niya, “Ere ngʼama nenowa? En ngʼa mabiro ngʼeyo?”
Wo to you that ben hiye of herte, that ye hide counsel fro the Lord; the werkis of whiche ben in derknessis, and thei seien, Who seeth vs, and who knowith vs?
16 Iloko gik moko ataro, mana ka gima jachwech bende chal gi lowo mochweyo! Bende gima ochwe nyalo wachone jachwechne niya, “Ne ok ichweya?” Koso agulu bende nyalo wachone jachwechne niya, “Onge gima ingʼeyo?”
This thouyt of you is weiward, as if cley thenke ayens a pottere, and the werk seie to his makere, Thou madist not me; and a thing `that is maad, seie to his makere, Thou vndurstondist not.
17 Kuom ndalo matin kende, donge Lebanon nolok mana ka puodho momewo kendo puodho momewo nochal mana gi bungu?
Whether not yit in a litil time and schort the Liban schal be turned in to Chermel, and Chermel schal be arettid in to the forest?
18 E kindeno joma itgi odino nowinj weche manie kitabu, mi joma osebedo kokuyo, kendo manie mudho mandiwa wengegi nonen.
And in that dai deef men schulen here the wordis of the book, and the iyen of blynde men schulen se fro derknessis and myisty;
19 Joma obolore nochak obed gi mor kuom Jehova Nyasaye; kendo joma ochando, bende nobed gi mor kuom Jal Maler mar Israel.
and mylde men schulen encreesse gladnesse in the Lord, and pore men schulen make ful out ioie in the hooli of Israel.
20 Joma timbegi mono nolal nono, jo-jar ji bende nolal nono, kendo jogo duto ma timbegi mono notieki;
For he that hadde the maistrie, failide, and the scornere is endid, and alle thei ben kit doun that walkiden on wickidnesse;
21 gin jogo machiwo neno mar miriambo mondo omi ngʼato onere ni jaketho, kendo mawuondo jangʼad bura mi omi ngʼat maonge ketho tamie adierane.
whiche maden men to do synne in word, and disseyueden a repreuere in the yate, and bowiden awey in veyn fro a iust man.
22 Kuom mano ma e wach ma Jehova Nyasaye, mane oreso Ibrahim wachone od Jakobo ni, Jakobo ok none wichkuot kendo; bende ok ginichak ginenre mokuyo.
For this thing the Lord, that ayen bouyte Abraham, seith these thingis to the hous of Jacob, Jacob schal not be confoundid now, nether now his cheer schal be aschamed; but whanne he schal se hise sones,
23 Ka gineno nyithindgi ma tich lweta e kindgi, to gibiro rito nyinga obed maler, kendo gibiro yie kuom ler mar Jal Maler mar Jakobo, kendo gichungʼ e nyim Nyasach Israel gi luor maduongʼ.
the werkis of myn hondis, halewynge my name in the myddis of hym. And thei schulen halewe the hooli of Jacob, and thei schulen preche God of Israel;
24 Joma parogi bayo noyud rieko; kendo joma kwedo wach bende nopuonji.
and thei that erren in spirit, schulen knowe vndurstondyng, and idil men schulen lerne the lawe.

< Isaya 29 >