Isaya 28
1 Mano kaka unune malit un osimbo mar jomer man Efraim, maber mare malich biro rumo ka maua maner, mopidhi ei holo momiyo mana kaka josunga malwokore gi kongʼo!
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are overcome with wine!
2 Ne, Ruoth Nyasaye nigi ngʼato man kod loch gi teko. Mana kaka pe kod yamo maketho piny, e kaka obiro kelo koth machwe mabubni giteko matiek gik moko duto manie lowo.
Behold, the Lord hath a mighty and strong one; as a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, shall he cast down to the earth with the hand.
3 Osimbo ma jomer man Efraim sungorego ibiro nyono gi tielo.
The crown of pride of the drunkards of Ephraim shall be trodden under foot:
4 Berne malich norum mana ka maua maner, mopidhi ei holo momiyo, mi nochal ka olemb ngʼowu mokwongo chiek, ngʼato angʼata monene pone, kendo chame ka rikni morum chuth.
and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the firstripe fig before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
5 E kindeno Jehova Nyasaye Maratego nobedi kaka osimbo mar duongʼ maber ne joge manok modongʼ.
In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people:
6 Enobed e chuny jangʼad bura mowinjore kendo enojiw jolwenjeu makedo, e dhorangeyeu obed gichir kendo olochi.
and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn back the battle at the gate.
7 To jogi bende kwangʼ nikech divai kendo gibayo nikech kongʼo: Jodolo kod jonabi mer makwangʼ nikech kongʼo kendo gitagore nikech divai, githembo ka gineno fweny, gichwanyore ka gingʼado bura.
But these also have erred through wine, and through strong drink are gone astray; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are gone astray through strong drink; they err in vision, they stumble in judgment.
8 Mesa duto opongʼ gi ngʼok, onge kamoro amora ma ok dungʼ tik marach.
For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].
9 “En ngʼa motemo puonjo? To koso en ngʼa ma otemo yarone tiend wachne? Ne nyithindo mogolie chak, koso ne joma koro eka ogolie thuno?
Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts?
10 Onyisowa weche mak winjre ka mag jomomer ni: Tim ma, tim macha kendo tim ma, tim macha.”
For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little.
11 To kata kamano Nyasaye biro wuoyo gi jogi gi dho welo kod dhok mayoreyore.
Nay, but by [men of] strange lips and with another tongue will he speak to this people:
12 Mowachone niya, “Ma en kar yweyo, joma ool mondo oywe.” Kendo niya, “Ma en kar kwe,” to ne ok ginyal winjo.
to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.
13 Kuom mano, wach Jehova Nyasaye biro chalonegi mana ka wach awacha mar joma omer niya: Tim ma, tim macha, kendo tim ma, tim macha, matin ka, matin kacha, mamiyo gikwangʼ koni gi koni mi gipodhi kendo gihinyre ma makgi e obadho.
Therefore shall the word of the LORD be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.
14 Kuom mano winjuru wach Jehova Nyasaye un joma jaro ji ma, jotend ogandani modak Jerusalem.
Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem:
15 Usungoru niya, “Wasetimo singruok gi tho wasedonjo e winjruok gi liete omiyo, ka masira miwachono nolandre e piny to ok nomulwa, nimar waseketo miriambo ragengʼ-wa, kendo wuondruok ka kar pondo.” (Sheol h7585)
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
16 Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho, “Ne, aketo kidi e Sayun, ma en kidi moyier, en kidi motegno, ma nengone tek, moriwo kor ot kendo man-gi mise mongirore; ma ngʼat moyie kuome ok nobam.
therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone] of sure foundation: he that believeth shall not make haste.
17 Abiro miyo adiera bedo tol mipimogo kendo tim makare kaka rapim mirieyogo ot; to kodh pe biro yweyo karu mar pondo, un jo-miriambo kendo pi biro pongʼo kuondeu mag tony.
And I will make judgment the line, and righteousness the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 Singruok maru gi tho nobed maonge; kendo winjruok mane utimo gi liete ok nobedi. Ka masira nomwomre, to mano ema nochwadu piny. (Sheol h7585)
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
19 E kinde duto ma masira nobi enotieku; noyweu okinyi ka okinyi kendo odiechiengʼ gotieno.” Ka wachni nodonjne ji, to ginibed gi bwok maduongʼ.
As often as it passeth through, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the message.
20 Kitanda nobed machiek ma ok nyal rieye tielo tir, kendo onget nobed matin ma ok nyal umo ngʼato maber.
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
21 To Jehova Nyasaye biro aa malo mana kaka notimo e Got Perazim, mirimbe nowuogi kaka ne otimore e Holo mar Gibeon, mondo oti tichne, tichne mayoreyore ma ji kia kendo timne mar wich teko.
For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.
22 Koro weuru ajara mondo kik tol motweugo ridre, nimar Ruoth Nyasaye ma en Jehova Nyasaye Maratego, osenyisa wach mar kethruok mabiro kwako piny duto.
Now therefore be ye not scorners, lest your bands be made strong: for a consummation, and that determined, have I heard from the Lord, the LORD of hosts, upon the whole earth.
23 Chik iti kendo iwinj dwonda, keturu chunyu mondo uwinj weche mawacho.
Give ye ear, and hear my voice; hearken, and hear my speech.
24 Ka japur puro puodho mondo okom to bende osiko ka opuro apura? Koso bende osiko ka obuso abusa?
Doth the plowman plow continually to sow? doth he [continually] open and break the clods of his ground?
25 Kosetieko loso puothe donge ochwoyo kothe mopogore opogore kendo okiro kal? To donge opidho shairi kanyo kod ngano e bath puodho?
When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and put in the wheat in rows and the barley in the appointed place and the spelt in the border thereof?
26 Nyasache nyise yo monego oluw kendo puonje yo maber.
For his God doth instruct him aright, [and] doth teach him.
27 Cham moko ok din gi twor to bende kal ok wuothie wiye gi gari; moko to idino gi luth kendo kal itengʼo gi kede.
For the fitches are not threshed with a sharp [threshing] instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Ngano nyaka regi mondo olos makati; omiyo ok dine amingʼa. Kata obedo ni oywayo gache mar dino kuome, to faresene ok rege.
Bread [corn] is ground; for he will not ever be threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it.
29 Magi duto bende oa kuom Jehova Nyasaye Maratego, ma jangʼad rieko mowinjore, kendo ma parone ber ahinya.
This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in wisdom.
