Isaya 21
1 Wach mokor kuom piny Ongoro manie dho Nam: Mana kaka kalausi mager kudho koluwo piny man yo milambo, e kaka joma monjou biro wuok e piny motwo, piny masira.
The birthun of the forsakun see. As whirlewyndis comen fro the southwest, it cometh fro desert, fro the orible lond.
2 Fweny malich osenyisa ni: Jandhoko biro ndhoko, to jayeko biro yeko. Elam mondo omonje! Media mondo olwore koni gi koni! Abiro tieko lit duto mane okelo.
An hard reuelacioun is teld to me; he that is vnfeithful, doith vnfeithfuli; and he that is a distriere, distrieth. Thou Helam, stie, and thou, Meda, biseche; Y made al the weilyng therof for to ceesse.
3 Kaneno magi to apuodora ka rem rama e ringra, rem rama mana ka dhako mamuoch kayo; kibaji goya kuom gik mawinjo kendo midhiero omaka kuom gik ma aneno.
Therfor my leendis ben fillid with sorewe; angwische weldide me, as the angwisch of a womman trauelynge of child; Y felle doun, whanne Y herde; Y was disturblid, whanne Y siy.
4 Chunya bwok, denda tetni nikech luoro; gombo ma an-go mondo piny imre oselokorena masira.
Myn herte fadide, derknessis astonieden me; Babiloyne, my derlyng, is set to me in to myracle.
5 Negiiko mesa mondo gimethi kendo gichiem, to apoya nono negipo kinyisogi, ni mondo giik gigegi mag lweny.
Sette thou a boord, biholde thou in to a toting place; rise, ye princes, etynge and drynkynge, take ye scheeld.
6 Ruoth Nyasaye wachona niya, “Dhiyo mondo iket jangʼicho mondo odwok wach kuom gik moneno.
For whi the Lord seide these thingis to me, Go thou, and sette a lokere; and telle he, what euer thing he seeth.
7 Ka oneno geche lweny miywayo gi farese, gi joma oidho punde kata ngamia, to oikre kendo obed motangʼ.”
And he siy the chare of tweyne horse men, the stiere of an asse, and the stiere of a camel; and he bihelde diligentli with myche lokyng,
8 Kendo jangʼicho nokok niya, “Yaye Ruoth Nyasacha pile ka pile asebedo kar ngʼicho, kendo otieno asiko e kara mar tich.
and criede as a lioun, Y stonde contynueli bi dai on the totyng place of the Lord, and Y stonde bi alle nyytis on my kepyng.
9 Ero ngʼato biro koidho gach lweny miywayo gi farese. To ngʼatno nowacho niya, ‘Babulon osepodho, adier osepodho, adier osepodho, kendo nyisechene manono osetur matindo tindo!’”
Lo! this cometh, a man stiere of a carte of horse men. And Isaie criede, and seide, Babiloyne felle doun, felle doun; and alle the grauun ymagis of goddis therof ben al to-brokun in to erthe.
10 Yaye ogandana mosenyon piny ka cham midino anyisou gima asewinjo koa kuom Jehova Nyasaye Maratego, ma Nyasach Israel.
Mi threschyng, and the douyter of my cornfloor, Y haue teld to you what thingis Y herde of the Lord of oostis, of God of Israel.
11 Wach mokor kuom Duma: Ngʼato obiro ira koa Seir, kendo openja monwore niya, “Jarito odongʼ seche adi mondo piny oru? Jarito odongʼ seche adi mondo piny oru?”
The birthun of Duma. It crieth fro Seir to me, Kepere, what our of the niyt? `kepere, what our of the niyt?
12 Eka jarito nodwoko niya, “Piny chiegni ru, to otieno bende biro chopo. Kidwaro penjo, to penji kendo imed penjo.”
The kepere seide, Morewtid cometh, and niyt; if ye seken, seke ye, and be ye conuertid, and `come ye.
13 Wach mokor kuom jo-Arabu: Un jo-Dedan ma jo-ohala mawuotho ka gi kacha ka bworo e thim jo-Arabu,
The birthun in Arabie. In the forest at euentid ye schulen slepe, in the pathis of Dodanym.
14 keluru pi ne joma riyo oloyo, to un mudak Tema, keluru chiemo ne joma oseringo ka pondone lweny.
Ye that dwellen in the lond of the south, renne, and bere watir to the thristi; and renne ye with looues to hym that fleeth.
15 Giseringone ligangla, ne ligangla mowuodhi, ne atungʼ moywa kendo ne lweny mager.
For thei fledden fro the face of swerdis, fro the face of swerd neiyynge, fro the face of bouwe bent, fro the face of greuouse batel.
16 Ruoth Nyasaye wachona niya, “Mana kaka ja-otongʼo kwano hike achiel ma tije rumogo e kaka duongʼ mar Kedar norum.
For the Lord seith these thingis to me, Yit in o yeer, as in the yeer of an hirid man, and al the glorie of Cedar schal be takun awei.
17 Joma nok ma gin jolweny mag asere ma gin thuondi man Kedar ema notony. Jehova Nyasaye ma en Nyasach Israel osewacho.”
And the remenauntis of the noumbre of stronge archeris of the sones of Cedar schulen be maad lesse; for whi the Lord God of Israel spak.
