Isaya 10
1 Yaye, unune malit un joma loso chike ma ok nikare, un joma keto chike maricho mathiro ji,
Wo to them that maken wickid lawis, and thei writynge han wryte vnriytfulnesse, for to oppresse pore men in doom,
2 utamo joma odhier e adieragi kendo umayo joga ma ochando gik ma onego giyudi, omiyo umayo mon ma chwogi otho kendo uyako gige nyithind kiye.
and to do violence to the cause of meke men of my puple; that widewis schulen be the prey of them, and that thei schulden rauysche fadirles children.
3 To initim angʼo chiengʼ ngʼado bura, ka masira nowuog kuma bor? To en ngʼa manuring udhi ire mondo okonyu? Mwandu magu to unuwe kanye?
What schulen ye do in the dai of visitacioun, and of wretchidnesse comynge fro fer? To whos help schulen ye fle? and where schulen ye leeue youre glorie,
4 Onge gima nodongʼ makmana kirni e nyim joma otwe kata podho e lwet janek. Kata ka magi duto osetimore, to mirimbe ok norum kuomgi, kendo pod odhi nyime mana gikumogi.
that ye be not bowid doun vndur boond, and falle not doun with slayn men? On alle these thingis his strong veniaunce is not turned awei, but yit his hond is stretchid forth.
5 Mano kaka unune malit un jo-Asuria, luth ma agoyogo ji ka akecho, en e luth ma akumogo ji ka mirima omaka!
Wo to Assur, he is the yerde and staf of my strong veniaunce; myn indignacioun is in the hond of them.
6 En ema aore, mondo odhi oked gi oganda mokia Nyasaye, achike mondo omonj joma miya mirima, mi oketh mwandugi kendo oyakgi, kendo onyon-gi piny mana ka chwodho minyono e wangʼ yore.
Y schal send hym to a fals folk, and Y schal comaunde to hym ayens the puple of my strong veniaunce; that he take awei the spuylis, and departe prey, and that he sette that puple in to defouling, as the fen of stretis.
7 To mae ok e gima oparo timo to bende ma ok e gima ni e pache; to dwarone en ketho kendo tieko ogendini mangʼeny.
Forsothe he schal not deme so, and his herte schal not gesse so, but his herte schal be for to al to-breke, and to the sleynge of many folkis.
8 Openjo niya, Donge jotenda duto gin ruodhi?
For he schal seie, Whether my princes ben not kyngis to gidere?
9 Donge Kalno osechalo gi Karkemish? Donge Hamath chal mana gi Arpad, kendo Samaria mana ka Damaski?
Whether not as Carcamys, so Calanno; and as Arphat, so Emath? whether not as Damask, so Samarie?
10 Mana kaka asemako pinyruodhi mag nyiseche manono, ma gin pinyruoth ma kido ma gin-go ngʼeny moloyo mag Jerusalem gi Samaria.
As myn hond foond the rewmes of idol, so and the symylacris of hem of Jerusalem and of Samarie.
11 Donge onego atimne Jerusalem kod nyisechene manono mana kaka asetimone Samaria kod kido mage manono?
Whether not as Y dide to Samarie, and to the idols therof, so Y schal do to Jerusalem, and to the simylacris therof?
12 Ka Ruoth Nyasaye osetieko tijene duto mag kumo Got Sayun gi jo-Jerusalem, enowach niya, “Abiro kumo ruodh Asuria nikech timbene mohero mag sunga gi ngʼayi.
And it schal be, whanne the Lord hath fillid alle hise werkis in the hil of Syon and in Jerusalem, Y schal visite on the fruit of the greet doynge herte of the kyng of Assur, and on the glorie of the hiynesse of hise iyen.
13 Nikech owacho niya, “‘Kuom teko mar bada kod riekona asetimo ma nikech an-gi winjo matut. Ne aketho tongʼ mag pinje, mi ayako mwandugi mathoth; kendo ka ngʼat maratego ne amako ruodhigo.
For he seide, Y haue do in the strengthe of myn honde, and Y haue understonde in my wisdom; and Y haue take awei the endis of peplis, and Y haue robbid the princes of them, and Y as a myyti man haue drawun doun them that saten an hiy.
14 Mana kaka ngʼato kawo tongʼ e od winyo, e kaka lweta oseyudo kuma mwandu mag pinje nitie; mana kaka ji choko tongʼ modongʼ kendgi, e kaka ne achoko pinje duto, maonge mano mane nyalo kwadho bwombe, kata ngʼamo dhoge mondo oywagi.’”
And myn hond foond the strengthe of puplis as a nest, and as eirun ben gaderid togidere that ben forsakun, so Y gaderid togidere al erthe; and noon was that mouyde a fethere, and openyde the mouth, and grutchide.
15 To bende le disungre ne ngʼat matongʼo kode, koso musimeno dinyisre ne ngʼat ma ngʼeto kode? Bende arungu digo ngʼato kaonge ngʼama odire, koso okwajo diwuothi kaonge ngʼama osirore kode?
Whether an ax schal haue glorie ayens hym that kittith with it? ether a sawe schal be enhaunsid ayens hym of whom it is drawun? as if a yerde is reisid ayens hym that reisith it, and a staf is enhaunsid, which sotheli is a tre.
16 Kuom mano, Ruoth Nyasaye ma en Jehova Nyasaye Maratego, biro kelo tuo kuom jolwenj Asuria marateke; kendo tuo norew ringregi ka mach.
For this thing the lordli gouernour, Lord of oostis, schal sende thinnesse in the fatte men of hym, and his glorie kyndlid vndur schal brenne as `the brenning of fier.
17 Ler mar Israel nolokre mach, Jal Maler margi nolokre mach mangʼangʼni; ei odiechiengʼ achiel kende nowangʼ motiek pep kuthe kod pedo mag ruodh Asuria.
And the liyt of Israel schal be in fier, and the hooli of it in flawme; and the thorn of him and brere schal be kyndlid and deuourid in o dai.
18 Ber mar bungene kod puothene momewo, nowangʼ chuth, mana ka ngʼat matuo ochamo dende motieko.
And the glorie of his forest and of his Carmele schal be wastid, fro the soule `til to fleisch; and he schal be fleynge awei for drede.
19 Kendo yiende mag bungene nodongʼ manok, ma nyathi matin nyalo kwanogi.
And the relifs of the tree of his forest schulen be noumbrid for fewnesse, and a child schal write hem.
20 Chiengʼno jo-Israel manok, ma nyikwa Jakobo mane odongʼ, nowe keto genogi kuom ngʼat mane tiekogi, to gini gen gi chunygi duto mana kuom Jehova Nyasaye, Jal Maler mar Israel.
And it schal be in that dai, the remenaunt of Israel, and thei that fledden of the house of Jacob, schal not adde for to triste on hym that smytith hem; but it schal triste on the hooli Lord of Israel, in treuthe.
21 Nyikwa Jakobo manok mane odongʼ noduog ir Nyasaye Maratego.
The relifs, Y seie, the relifs of Jacob, schulen be conuertid to the stronge Lord.
22 Yaye jo-Israel kata obedo ni ungʼeny, ka kwoyo manie dho nam, to ji manok kuomu kende ema nodwogi. Nimar oseketo bura makare mabiro tieko ji duto.
Forwhi, Israel, if thi puple is as the grauel of the see, the relifs schulen be turned therof; an endyng maad schort schal make riytfulnesse to be plenteuouse.
23 Ruoth Nyasaye, ma en Jehova Nyasaye Maratego, osechano kelo masira mabiro tieko piny duto.
For whi the Lord God of oostis schal make an endyng and a breggyng in the myddis of al erthe.
24 Kuom mano, ma e gima Ruoth Nyasaye ma en Jehova Nyasaye Maratego wacho: “Yaye un joga modak Sayun, kik ubed maluor nikech jo-Asuria, kata obedo ni gichwadou gi ludhegi kendo gigoyou gi rungegi kaka jo-Misri ne timo.
For this thing the Lord God of oostis seith these thingis, My puple, the dwellere of Sion, nyle thou drede of Assur, for he schal smite thee in a yerde, and he schal reise his staf on thee in the weie of Egipt.
25 Machiegnini mirimba kodu biro rumo kendo koro abiro chomogi tir mondo atiekgi.”
Forwhi yit a litil, and a litil, and myn indignacioun and my strong veniaunce schal be endid on the greet trespas of hem.
26 Jehova Nyasaye Maratego nochwadgi gi del, mana kaka e kinde mane ogoyo jo-Midian, e lwanda mar Oreb; kendo enorie ludhe ewi pi mana kaka ne otimo Misri.
And the Lord of oostis schal reise a scourge on hym bi the veniaunce of Madian in the stoon of Oreb, and bi his yerde on the see; and he schal reise that yerde in the wei of Egipt.
27 E kindeno tingʼ mapek mane joga nigo nogol kuomgi, jok mag-gi nogol e ngʼutgi; kendo jok notur nikech gisebedo machwe.
And it schal be in that dai, his birthun schal be takun awei fro thi schuldre, and his yok fro thi necke; and the yok schal wexe rotun fro the face of oile.
28 Ne aneno ka gidonjo Ayath, mi gikalo dier Migron; kendo negikawo gigegi Mikmash.
He schal come in to Aioth, he schal passe in to Magron, at Magynas he schal bitake his vessels to kepyng.
29 Kane giwuotho ka gikalo negiwacho niya, “Otieno ma kawuono wabiro bworo Geba.” Jo-Rama kibaji ogoyo; to Gibea ma jo-dala Saulo joringo dhi.
Thei passiden swiftli, Gabaa is oure seete, Rama was astonyed, Gabaa of Saul fled.
30 Yaye, nyi Galim, gouru nduru! Yaye, Laish chikuru itu! Yaye, Anathoth mar midhiero!
Thou douytir of Gallym, weile with thi vois; thou Laisa, perseyue, thou pore Anatot.
31 Jo-Madmena ringo; un jo-Gebim ringuru upondi.
Medemena passide; the dwelleris of Gabyn fledden; be ye coumfortid.
32 Kawuono gibiro bworo kambigi Nob; gibiro kwadho bandera, e got mar nyar Sayun, machiegni gi got matin mar Jerusalem.
Yit it is dai, that me stonde in Nobe; he schal dryue his hond on the hil of the douyter of Syon, on the litil hil of Jerusalem.
33 Neuru Ruoth Nyasaye ma en Jehova Nyasaye Maratego, biro tieko wasike gi teko maduongʼ. Yiende ma yamo yiengo nongʼadi, to yiende maboyo nolwar piny.
Lo! the lordli gouernour, the Lord of oostis, schal breke a potel in drede, and hiy men of stature schulen be kit doun.
34 Obiro ngʼado bunge moyugno kod le; bende Lebanon biro podho e nyim, Nyasaye Maratego.
And proude men schulen be maade low, and the thicke thingis of the forest schulen be distried bi irun; and the Liban with hiy thingis schal falle doun.
