Isaya 1
1 Fweny ma wuoyo ewi Juda kod Jerusalem mane Isaya wuod Amoz oneno e ndalo loch Uzia gi Jotham gi Ahaz kod Hezekia mane gin ruodhi Juda.
The visioun, ether profesie, of Ysaie, the sone of Amos, which he siy on Juda and Jerusalem, in the daies of Osie, of Joathan, of Achas, and of Ezechie, kyngis of Juda.
2 Winji yaye polo! Chik iti, yaye piny! Nikech Jehova Nyasaye osewuoyo: asepidho nyithindo mobedo madongo, to gisepiem koda.
Ye heuenes, here, and thou erthe, perseyue with eeris, for the Lord spak. Y haue nurschid and Y haue enhaunsid sones; sotheli thei han dispisid me.
3 Rwath ongʼeyo wuon, kendo kanyna ongʼeyo kund wuon, to jo-Israel ok ongʼeya adier; joga awuon onge gi winjo.
An oxe knew his lord, and an asse knew the cratche of his lord; but Israel knewe not me, and my puple vndurstood not.
4 Yaye oganda ma joricho, koth ji mogangore gi timbe mamono, kanyakla mar joma timbegi richo, nyithindo mochiwore ne timbe acheje! Giseweyo Jehova Nyasaye; gisejaro Jal Maler mar Israel giselokone ngʼegi.
Wo to the synful folk, to the puple heuy in wickidnesse, to the weiward seed, to the cursid sones; thei han forsake the Lord, thei han blasfemyd the hooli of Israel, thei ben aliened bacward.
5 Angʼo momiyo pod usiko kudwaro kum? Angʼo momiyo usiko kungʼanyo? Wiyeu opongʼ gi adhonde kendo chunyu opongʼ gi lit.
On what thing schal Y smyte you more, that encreessen trespassyng? Ech heed is sijk, and ech herte is morenynge.
6 Kochakore e tiendu nyaka ewiu onge kama ngima, kendo upongʼ gi adhonde, kuonde moriemo, kod kuonde moridhore mapok oketie yath, mapok otwe kata wiroe yath.
Fro the sole of the foot til to the nol, helthe is not ther ynne; wounde, and wannesse, and betyng bolnynge is not boundun aboute, nether curid bi medicyn, nether nurschid with oile.
7 Pinyu odongʼ gunda, miechu madongo osewangʼ gi mach; puotheu jopinje mamoko osemau mana kuneno gi wangʼu, ma gidongʼ gundni mana ka joma wasigu oseriembo.
Youre lond is forsakun, youre citees ben brent bi fier; aliens deuouren youre cuntrei bifore you, and it schal be disolat as in the distriyng of enemyes.
8 Nyar Sayun odongʼ ka kiru manie e puoth mzabibu, kata ka abila e puoth budho kendo ka dala maduongʼ ma wasigu omonjo.
And the douytir of Sion, `that is, Jerusalem, schal be forsakun as a schadewynge place in a vyner, and as an hulke in a place where gourdis wexen, and as a citee which is wastid.
9 Ka dine Jehova Nyasaye Maratego ok oweyo jomoko kuomwa otony, to dine wachalo gi jo-Sodom, adier dikoro ne wachalo kaka jo-Gomora.
If the Lord of oostis hadde not left seed to vs, we hadden be as Sodom, and we hadden be lijk as Gomorre.
10 Winjuru wach Jehova Nyasaye un jotelo mag Sodom, chikuru itu ne chike mag Nyasachwa un oganda man Gomora!
Ye princes of men of Sodom, here the word of the Lord; and ye puple of Gommorre, perseyue with eeris the lawe of youre God.
11 Jehova Nyasaye wacho kama: “Misengini mangʼeny mutimogi amon-go.” Aol gi misengini miwangʼo pep mag imbe kaachiel gi boche mag jamni machwe. Ok amor gi remb rwedhi gi mag imbe kod mag nywogi.
Wherto offren ye to me the multitude of youre sacrifices? seith the Lord. Y am ful; Y wolde not the brent sacrifices of wetheris, and the ynnere fatnesse of fatte beestis, and the blood of calues, and of lambren, and of buckis of geet.
12 Ere ngʼama osekwayou gigo ka ubiro e nyima, donge mano en dwanyo hekalu mara maler.
Whanne ye camen bifore my siyt, who axide of youre hondis these thingis, that ye schulden go in myn hallys?
13 Kik ukel misengini maonge tich e nyima! Tik ubanino dungʼna marach, kendo sewni mutimo ka dwe opor, gi mag Sabato kata e chokruoge duto ok amorgo.
Offre ye no more sacrifice in veyn; encense is abhomynacioun to me; Y schal not suffre neomenye, and sabat, and othere feestis.
14 Sewni mutimo ka dwe opor kod sewni moyier chido chunya, giselokore tingʼ mapek matura bende aol gi tingʼogi.
Youre cumpenyes ben wickid; my soule hatith youre calendis and youre solempnytees; tho ben maad diseseful to me, Y trauelide suffrynge.
15 Ka utingʼo bedeu malo kulemo to anapandnu wangʼa, kendo kata ulem machal nade to ok anadwoku. Lweteu osechwero remo mangʼeny!
And whanne ye stretchen forth youre hondis, Y schal turne awei myn iyen fro you; and whanne ye multiplien preyer, Y schal not here; for whi youre hondis ben ful of blood.
16 Lwokreuru mondo ubed maler. Goluru timbeu mamono e wangʼa!
Be ye waischun, be ye clene; do ye awei the yuel of youre thouytis fro myn iyen; ceesse ye to do weiwardli, lerne ye to do wel.
17 Weuru timbeu maricho; to upuonjru timbe mabeyo! Dwaruru tim makare, kendo jiwuru joma ithiro. Bende nyaka une ni nyithind kiye kod mon ma chwogi otho oyal buchegi e yo makare kare.
Seke ye doom, helpe ye hym that is oppressid, deme ye to the fadirles and modirles child, defende ye a widewe.
18 Jehova Nyasaye wacho niya, “Biuru machiegni mondo wapor wach, kata obedo ni richou kwar manade to ibiro luoki magibed matar ka pe, bende kata bed ni gikwar malich to nobed marachar ka pamba.
And come ye, and repreue ye me, seith the Lord. Thouy youre synnes ben as blood reed, tho schulen be maad whijt as snow; and thouy tho ben reed as vermylioun, tho schulen be whijt as wolle.
19 Ka uyie kuoma muboloru kendo umako chikena duto, to unucham gik mabeyo mag piny;
If ye wolen, and heren me, ye schulen ete the goodis of erthe.
20 to ka udagi kendo ungʼanyo to ligangla notieku.” Nimar an Jehova Nyasaye ema asewacho.
That if ye nylen, and ye terren me to wrathfulnesse, swerd schal deuoure you; for whi the mouth of the Lord spak.
21 Neye kaka dala maduongʼ ma yande oluoro Nyasaye koro oselokore ochot! Kinde moko ne en kama adiera odakie, tim makare ne yudore, to tinde jonek ema opongʼe.
Hou is the feithful citee ful of dom maad an hoore? riytfulnesse dwellide ther ynne; but now menquelleris dwellen ther ynne.
22 Fedha magu oselokore chuoth nyinyo bende divai magu mogen oseruw gi pi.
Thi siluer is turned in to dros, ether filthe; thi wyn is medlid with watir.
23 Jotendu ongʼanyo kendo gin e kanyakla mar jokwoge, giduto gihero asoya, kendo gihero gik makonyogi giwegi. Ok giyal buche nyithind kiye kare, bende weche mamon ma chwogi otho okelo e nyimgi ok gidew.
Thi princes ben vnfeithful, the felowis of theuys; alle louen yiftis, suen meedis; thei demen not to a fadirles child, and the cause of a widewe entrith not to hem.
24 Kuom mano, Ruoth Nyasaye ma en Jehova Nyasaye Maratego, kendo Jehova Nyasaye mar kanyakla mar Israel wacho kama: “Anayud kwe kuom jok ma jara kendo nachul kuor ne wasika.
For this thing, seith the Lord God of oostis, the stronge of Israel, Alas! Y schal be coumfortid on myn enemyes, and Y schal be vengid on myn enemyes.
25 Anachwadu gi masiche kendo anapwodhu maler, mi agol timbeu mamono duto.
And Y schal turne myn hond to thee, and Y schal sethe out thi filthe to the cleene, and Y schal do awei al thi tyn.
26 Bangʼe anaduognu jongʼad bura makare kaka ne timore e ndalo machon, kendo jongʼad rieko mane nitie aa chakruok. Eka noluongu ni Dala Maduongʼ mar Tim Makare, Dala Maduongʼ Madiera Nitie.”
And Y schal restore thi iuges, as thei weren bifor to, and thi counselours, as in elde tyme. Aftir these thingis thou schalt be clepid the citee of the riytful, a feithful citee.
27 Sayun nopwodh gi bura makare bende joma oyie modak e iye norit kod adiera.
Sion schal be ayen bouyt in dom, and thei schulen bringe it ayen in to riytfulnesse;
28 To joma ongʼanyo kod joricho duto gi joma oweyo Jehova Nyasaye notiek chuth.
and God schal al to-breke cursid men and synneris togidere, and thei that forsoken the Lord, schulen be wastid.
29 Wiu nokuodi gi tiend yiende mag ober ma umorgo kutimoe misengini, kendo unubed gi kuyo kuom puothe museyiero mondo ulemie.
For thei schulen be aschamed of idols, to whiche thei maden sacrifice; and ye shulen be aschamid on the orcherdis, whiche ye chesiden.
30 Ubiro chalo kaka yiend ober ma ite ner kendo kaka puodho ma ok yud pi.
Whanne ye schulen be as an ook, whanne the leeues fallen doun, and as an orcherd with out watir.
31 Ngʼat maratego e dieru nodok manyap, kendo tekone nowuog mana ka pilni, kendo gigo duto nowangʼ pep maonge ngʼama nyalo nego majno.
And youre strengthe schal be as a deed sparcle of bonys, `ether of herdis of flex, and youre werk schal be as a quyk sparcle; and euer either schal be brent togidere, and noon schal be that schal quenche.
