Jo-Hibrania 8
1 Gima wasebedo ka watemo wacho en ma: Wan gi Jadolo Maduongʼ mobet piny e bat korachwich mar Kom Duongʼ mar Nyasaye Maduongʼ manie polo,
But a capitle on tho thingis that ben seid. We han siche a bischop, that sat in the riythalf of the seete of greetnesse in heuenes,
2 en ema otiyo e kama ler mar lemo, ma en Hemb Romo madier ma Ruoth ema oguro, to ok dhano.
the mynystre of seyntis, and of the veri tabernacle, that God made, and not man.
3 Jadolo Maduongʼ moro amora iyiero mondo ochiw mich kaachiel gi misango, omiyo kata jadolowani bende ne nyaka chiw gimoro.
For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.
4 Ka dine bed ni pod en e piny ka, to dine ok obedo jadolo, nikech nitie jodolo moromo machiwo mich duto kaka chik dwaro.
Therfor if he were on erthe, he were no preest, whanne ther weren that schulden offre yiftis bi the lawe,
5 Tich ma jodologo tiyo e kama ler mar lemo en mana kido gi tipo mar tij dolo manie polo. Mano emomiyo ka Musa ne dwaro chako gero Hemb Romo to Nyasaye nosieme kawachone niya, “Ne ni igero gik moko duto machal gi kido mane onyisi ewi got.”
whiche seruen to the saumpler and schadewe of heueneli thingis. As it was answerid to Moises, whanne he schulde ende the tabernacle, Se, he seide, make thou alle thingis bi the saumpler, that is schewid to thee in the mount.
6 To tich ma Yesu oseyudo duongʼ moloyo margino, mana kaka winjruok mokelo, ma en e jathek ber moloyo winjruok machon, nikech en winjruok ma singruok mabeyo moloyo ema guro.
But now he hath getun a betere mynysterie, bi so myche as he is a mediatour of a betere testament, which is confermyd with betere biheestis.
7 Ka dine bed ni onge gima orem kuom winjruok machon, to winjruok manyien ok dobiro kare.
For if the ilke firste hadde lackid blame, the place of the secounde schulde not haue be souyt.
8 To Nyasaye noneno wach moro morem kuomgi mi owacho niya, “Kinde biro, Jehova Nyasaye wacho, ma anatim singruok manyien, gi dhood jo-Israel kod dhood jo-Juda.
For he repreuynge hem seith, Lo! daies comen, seith the Lord, and Y schal make perfit a newe testament on the hous of Israel, and on the hous of Juda;
9 Singruokno ok nochal gi mano mane atimo gi kweregi, kane amako lwetgi mi atelonegi kagologi e piny Misri, nikech ne ok giluwo singruokna ma natimo kodgi omiyo an bende ne alokora aweyogi, Jehova Nyasaye owacho.
not lijk the testament that Y made to her fadris, `in the dai in which Y cauyte her hond, that Y schulde lede hem out of the loond of Egipt; for thei dwelliden not perfitli in my testament, and Y haue dispisid hem, seith the Lord.
10 Ma e singruok ma anatim gi dhood jo-Israel bangʼ ndalogo, Jehova Nyasaye owacho. Abiro keto chikena e pachgi kendo ndikogi e chunygi. Anabed Nyasachgi, kendo ginibed joga.
But this is the testament, which Y schal dispose to the hous of Israel aftir tho daies, seith the Lord, in yyuynge my lawis in to the soulis of hem, and in to the hertis of hem I schal aboue write hem; and Y schal be to hem in to a God, and they schulen be to me in to a puple.
11 Koro ngʼato ok nochak opuonj jabathe, kata nyawadgi kowacho ni, ‘Ngʼe Jehova Nyasaye,’ nikech giduto giningʼeya kochakore ngʼat matinie moloyo nyaka ngʼat maduongʼie moloyo.
And ech man schal not teche his neiyebore, and ech man his brother, seiynge, Knowe thou the Lord; for alle men schulen knowe me, fro the lesse to the more of hem.
12 Nimar anawenegi timbegi maricho, kendo ok anachak apar richogi kendo.”
For Y schal be merciful to the wickidnesse of hem, and now Y schal not bithenke on the synnes of hem.
13 Ka Nyasaye luongo singruokni ni “manyien” to mano nyiso ni osemiyo singruok mokwongo odoko machon maonge tich; to kaka oonge tich kendo oti, to obiro lal nono machiegni.
But in seiynge a newe, the formere wexide eeld; and that that is of many daies, and wexith eeld, is nyy the deeth.
