Jo-Hibrania 12
1 Emomiyo ka koro oganda maduongʼ mar joneno opie molworowa ka bor polo kama, to wan bende wawituru gimoro amora ma watingʼo manyalo duodowa e wuoth, kaachiel gi richo mora amora manyalo duodowa e ngimawa, koro waringuru matek ma ok waol e ngʼwech moseketwae.
Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,
2 Wachomuru wangʼwa kuom Yesu, ma en jachak kendo jachop yie marwa. Nikech nogeno yudo mor mane oikne ni nonwangʼ achien, nochayo tho malit mar msalaba ka ok odewo wichkuot ma tho ma kamano kelo, kendo koro obet piny e bat korachwich mar kom duongʼ mar Nyasaye.
biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.
3 Paruru kuome, en ma notimo kinda ka joricho kedo kode, mondo kik ujogi mi chunyu aa.
And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.
4 E lweny mukedoe gi richo, pok ukedo mi rembu ochwer piny.
For ye ayenstoden not yit `til to blood, fiytyng ayens synne.
5 Koso wiu osewil gi weche mag jip ma Nyasaye wuoyogo kodu kaka nyithinde niya, “Wuoda kik ikaw kum ma Ruoth kumigo ka gima nono, kendo kik chunyi jogi ka okweri,
And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.
6 nimar Jehova Nyasaye kumo ngʼama ohero, kendo nyathine mohero ema ochwado.”
For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.
7 Ka uyudo chandruok to beduru modhil nikech mano e yo ma Nyasaye puonjougo kaka nyithinde. Bende nitie nyathi ma wuon ok nyal kumo?
Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?
8 Kapo ni un ok wuonu kumu kaka okumo nyithinde mamoko duto, to mano nyiso ni un kimirwa kendo ok un nyithinde mahie.
That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.
9 Waduto wan gi wuonewa e piny ka ma kumowa to eka pod wamiyogi mana luor. Koro donge onego wawinj Wuonwa mar chuny moloyo, mondo eka wabed mangima?
And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?
10 Wuonewa mag piny-ka ne kumowa mana kuom kinde matin kaka giparo ni bernegi, to Nyasaye to kumowa mondo okonywa, kodwaro ni mondo wadok maler mana kaka en bende oler.
And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.
11 Ka ngʼato yudo kum to ok onyal winjo maber nikech owinjo rem. To bangʼ kosekum ngʼato to opuonjore mi ngimane nyag olemo mar tim makare kod kwe.
And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.
12 Kuom mano jingʼuru bedeu mobengore gi chongeu monyosore.
For whiche thing reise ye slowe hondis,
13 Losuru yore muluwo mondo oriere tir, eka tiendeu malit nochangi.
and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.
14 Temuru matek mondo udag gi ji duto gi kwe, kendo mondo ngimau obed maler, nikech ka ngʼato onge gi ngima maler to ok none Ruoth.
Sue ye pees with alle men, and holynesse, with out which no man schal se God.
15 Ritreuru mondo une ni onge ngʼato kuomu molal kendo oweyo ngʼwono mar Nyasaye, kendo kik uwe sigu moro bedi e kindu manyalo ketho ji mangʼeny.
Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;
16 Neuru ni onge ngʼato kuomu ma jachode, kata ngʼama ochayo Nyasaye kaka Esau ma wach chiemo michamo dichiel nomiyo owilo duongʼne kaka wuowi makayo.
that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.
17 Ungʼeyo ni bangʼe achien ka nodwaro mondo wuon mare ogwedhe to ne okwede. Noywak malit gi pi wangʼe mondo oyud gwethni to mano ok ne nyal loko paro mar wuon-gi kata matin.
For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.
18 Ngʼeuru ni uchungʼ kama opogore gi kama jo-Israel nochungʼie. Ok uchungʼ e tie got minyalo mul gi lwedo kata kama mach kaknie kendo mudho mandiwa gi ongʼwengʼo oumo,
But ye han not come to the fier able to be touchid, and able to come to, and to the whirlewynd, and myst, and tempest, and soun of trumpe, and vois of wordis;
19 ooyo, kama uchungʼie ok en kama iwinjoe koko mar turumbete maywak, kod dwol ma wuoyo to ok ne, ma joma nowinjo wechene noywagore ni kik ochak owuo kodgi kendo,
which thei that herden, excusiden hem, that the word schulde not be maad to hem.
20 nikech ne ok ginyal winjo chik mane Nyasaye omiyogi niya, “Ka chiayo moro ochopo e tiend godni to nyaka chiel gi kite.”
For thei beren not that that was seid, And if a beeste touchide the hil, it was stonyd.
21 Gima ne jo-Israel oneno ne lich mokadho mi Musa nowacho niya, “Luoro omaka.”
And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling.
22 Un to usebiro e Got Sayun, e Jerusalem manie polo, ma en dala maduongʼ mar Nyasaye mangima. Useriworu gi malaike gana gi gana mochokore e nyasi mar mor
But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels,
23 e kanisa mar wuowi ma kayo, ma nyingegi ondik e polo. Usebiro ir Nyasaye, ma en jangʼad bura ni ji duto; bende usebiro ir chunje mag joma kare, makoro osedoko malongʼo chutho,
and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men,
24 usebiro ir Yesu ma en jathek mar singruok manyien, bende usebiro gi remo mokir ma wuoyo kuom gik mabeyo moloyo remb Abel.
and to Jhesu, mediatour of the newe testament, and to the sprenging of blood, `betere spekinge than Abel.
25 Neuru ni ok utamoru winjo dwond Jal ma wuoyo kodu. Nikech ka gin bende ne ok gitony kane gidagi winjo dwond Musa mane osiemogi e piny-ka, wan to koro dwatony nade ka wadagi winjo Jal masiemowa gie polo?
Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.
26 E kindeno dwonde noyiengo piny, to koro sani osesingore niya, “Abiro chako yiengo piny kendo. To ok anayieng piny kende, to anayieng polo bende.”
Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.
27 Wach mar “kendo” nyiso ni Nyasaye biro golo oko gik mayiengni manyalo wuok, ma gin gik mochwe mondo gik ma ok nyal yiengni ema odongʼ kosiko.
And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.
28 Emomiyo wagouru erokamano ne Nyasaye nikech wasenwangʼo pinyruoth manyien ma ok nyal yiengni. Chunywa mondo omi Nyasaye duongʼ kod luor, kendo walame e yo modwaro, ka wapongʼ gi kibaji,
Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence.
29 nikech “Nyasachwa en mach matieko gik mowangʼo chuth.”
For oure God is fier that wastith.
