Chakruok 49
1 Eka Jakobo noluongo yawuote mowachonegi niya, “Biuru machiegni mondo anyisu gima biro timorenu e ndalo mabiro.
And Iacob called for his sonnes ad sayde: come together that I maye tell you what shall happe you in the last dayes.
2 “Un yawuot Jakobo chokreuru buta kendo uchik itu; winjuru Israel wuonu.
Gather you together and heare ye sonnes of Iacob and herken vnto Israel youre father.
3 “Reuben, in e wuoda makayo, kendo in e tekona kendo in e ranyisi mokwongo mar tekra, bende in giluor mangʼeny kod teko mangʼeny.
Ruben thou art myne eldest sonne my myghte and the begynnynge of my strength chefe in receauynge and chefe in power.
4 Ijamuomri ka pi aora, to ok inibed gi duongʼ, nikech isedonjori, gi kitanda wuonu ma ichido.
As vnstable as water wast thou: thou shalt therfore not be the chefest for thou wenst vp vpo thy fathers bedd and than defyledest thou my couche with goynge vppe.
5 “Simeon gi Lawi gin owete, gisetimo timbe mag lweny gi liganglagi.
The brethern Simeon and Leui weked instrumentes are their wepos.
6 Ok nariwra kodgi e buchegi, ok nariwra kodgi e chokruogegi, nikech ka mirima omakogi to ginego ji kendo gingʼado odond dhok sa asaya ka gihero.
In to their secrettes come not my soule and vnto their congregation be my honoure not coupled: for in their wrath they slewe a man and in their selfewill they houghed an oxe.
7 Okwongʼ mirimbgi nikech en mirima mager kendo makwiny. Anakegi e kind joka Jakobo kendo akegi e piny Israel duto.
Cursed be their wrath for it was stronge and their fearsnes for it was cruell. I will therfore deuyde them in Iacob and scater them in Israel.
8 “Juda, oweteni biro paki; bende inimak wasiki gi ngʼutgi, kendo oweteni biro kuloreni.
Iuda thy brethern shall prayse the and thine hande shalbe in the necke of thyne enimies and thy fathers childern shall stoupe vnto the.
9 Yaye Juda nyathina, ichalo nyathi sibuor, modwogo koa dwar. Obuto ka sibuor madhako monindo piny, maonge ngʼama nyalo chiewo.
Iuda is a lions whelpe. Fro spoyle my sonne thou art come an hye: he layde him downe and couched himselfe as a lion and as a lionesse. Who dare stere him vp?
10 Ludh duongʼ ok noa e lwet Juda kata odunga mar teko ok noa e tiende, nyaka wuon loch ma biro rito ogendini duto chopi kendo luor mar ogendini nobed kuome.
The sceptre shall not departe from Iuda nor a ruelar from betwene his legges vntill Silo come vnto whome the people shall herken.
11 Obiro tweyo pundane e kor mzabibu, enotue nyathi pundane e mzabibu moyier; kendo obiro luoko lepe gi divai makwar.
He shall bynde his fole vnto the vine and his asses colt vnto the vyne braunche ad shall wash his garment in wyne and his mantell in the bloud of grapes
12 Wangʼe nobed makwar moloyo divai kendo lake nobed matar ka chak.
his eyes are roudier than wyne ad his teeth whitter then mylke.
13 “Zebulun nodag e dho nam kama yiedhi gowe, kendo tongʼ mare nodhi nyaka Sidon.
Zabulon shall dwell in the hauen of the see and in the porte of shippes and shall reache vnto Sidon.
14 “Isakar en punda maratego ma nindo piny e dier misikene.
Isachar is a stronge asse he couched him doune betwene. ij. borders
15 Kane oneno kaka dalane ber, kendo kaka pinyno ber, noyie tingʼo misigo modoko misumba matiyo tich matek.
and sawe that rest was good and the lande that it was pleasant and bowed his shulder to beare and became a servaunte vnto trybute.
16 “Dan nobed jangʼad bura ne joge mana kaka achiel kuom oganda Israel.
Dan shall iudge his people as one of the trybes of Israel.
17 Dan nobed ka thuol man e dir yo, thuol man-gi kwiri mager e yo, ma kayo ombongʼ Faras mondo ngʼama oidhe ochwanyre magore piny gi kangʼeye.
Dan shalbe a serpent in the waye and an edder in the path and byte the horse heles so yt his ryder shall fall backwarde,
18 “Aserito warruok yaye Jehova Nyasaye.
After thy sauynge loke I LORde.
19 “Gad to nomonj gi jomecho, to noriembgi kolawogi matek.
Gad men of warre shall invade him. And he shall turne them to flyght.
20 “Asher nobed gi chiemo mamit; nobed gi chiemo moromo ruoth chamo.
Off Asser cometh fatt breed and he shall geue pleasures for a kynge.
21 “Naftali to en mwanda mogony, ma nywolo nyithindo mabeyo.
Nepthali is a swyft hynde ad geueth goodly wordes.
22 “Josef en mzabibu manyago olemo mopidh e bath thidhna, ma bedene ogawore e kor ot.
That florishynge childe Ioseph that florishing childe and goodly vn to the eye: the doughters come forth to bere ruele.
23 Jodir asere nolawe matek kokecho, ne gibaye gi asere ka igi owangʼ.
The shoters haue envyed him and chyde with him ad hated him
24 Kata kamano, Nyasaye Maratego ma Nyasach Jakobo noturo atungegi, kendo Jakwath, ma Lwanda mar Israel, nochodo leche mag ogich bedegi.
and yet his bowe bode fast and his armes and his handes were stronge by the handes of the myghtye God of Iacob: out of him shall come an herde ma a stone in Israel.
25 Nyasach wuonuno ma en Nyasaye Maratego, mondo ogwedhi gi gweth mag polo gi gweth mag nyak mag lowo, gi gweth mag nyithindo.
Thi fathers God shall helpe the and the almightie shall blesse the with blessinges from heaven aboue and with blessinges of the water that lieth vnder and with blessinges of the brestes and of the wombe.
26 Gweth mag wuoro dongo moloyo gweth mag gode madongo machon, kendo moloyo gik mabeyo duto mag gode mosiko. Gwethgi mondo obi ne Josef, ngʼat mane opog gi jowetene.
The blessinges of thy father were stronge: euen as the blessinges of my elders after the desyre of the hiest in the worlde and these blessinges shall fall on the head of Ioseph and on the toppe of the head of him yt was separat from his brethern.
27 “Benjamin en ondiek ma kech kayo; gima osenego ochamo gokinyi, kendo godhiambo okidho matindo tindo gima osemako.”
Ben Iamin is a raueshynge wolfe. In the mornynge be shall deuoure his praye ad at nyghte he shall deuyde his spoyle.
28 Magi e dhout Israel apar gariyo duto kendo mae gima ne wuon-gi owachonegi kane ogwedhogi, ka omiyo moro ka moro gweth moromore kode.
All these are the. xij. tribes of Israel and this is that which their father spake vnto them whe he blessed them euery man with a severall blessinge.
29 Eka Jakobo nochiko yawuote kowachonegi niya, “An koro achiegni tho mondo adhi ariwra gi jowetena, yikauru but kwerena e rogo man e puoth Efron ja-Hiti.
And he charged them and sayde vnto them. I shall be put vnto my people: se that ye burye me with my fathers in the caue that is in the felde of Ephron the Hethyte
30 Rogo man e puodho man Makpela, machiegni gi Mamre e piny Kanaan, ema ne Ibrahim ongʼiewo kaka kar yiko kaachiel gi puodhono duto koa kuom Efron ja-Hiti.
in the double caue that is in the felde before Mamre in the lande of Canaan. Which felde Abraham boughte of Ephron the Hethite for a possessio to burye in.
31 Kanyo ema ne oike Ibrahim kod Sara chiege, kanyo bende ema ne oikie Isaka kod Rebeka chiege, kendo kanyo ema ne aikoe Lea.
There they buryed Abraha and Sara his wyfe there they buryed Isaac and Rebecca his wyfe. And there I buried Lea:
32 Puodhono kod rogo duto mane ni e iye nongʼiew koa kuom jo-Hiti.”
which felde and the caue that is therin was bought of the childern of Heth.
33 Kane Jakobo osetieko wacho wechegi ni yawuote kamano nodwoko tiende e kitanda, mi chunye nochot kendo noluwo kwerene.
When Iacob had commaunded all that he wold vnto his sonnes be plucked vp his fete apon the bedd and dyed and was put vnto his people.
