Chakruok 44
1 Josef nomiyo jarit ode chik niya, “Ket cham mathoth e gunde jogo ma ginyalo tingʼo, kendo itwe pesa e dho ogund ngʼato ka ngʼato.
And he commaunded the rueler of his house saynge: fyll the mens sackes with food as moch as they can carie
2 Bangʼe to iso kikombena mar mula ei ogund wuowi matin kaachiel gi pesa mar rundo.” Kendo jarit od Josef notimo kaka Josef nowachone.
and put euery mans money in his bagge mouth and put my syluer cuppe in the sackes mouth of the yongest and his corne money also. And he dyd as Ioseph had sayde.
3 Kinyne kogwen, jogo nokawo pundegi kendo negiwuok.
And in ye mornynge as soone as it was lighte the me were let goo with their asses.
4 Kane pok gidhi mabor gi dala Josef nowacho ne jatichne niya, ring ilaw joka piyo, kendo ka imakogi, wachnegi niya, “Angʼo ma omiyo uchulo rach kar ber?
And when they were out of the cytie and not yet ferre awaye Ioseph sayde vnto the ruelar of his house: vp and folowe after the men and ouertake them and saye vnto them: wherefore haue ye rewarded euell for good?
5 Donge ma e okombe ma ruodha metho godo kendo otiyogo kuom koro wach? Gima utimoni en gima rach.”
is that not the cuppe of which my lorde drynketh ad doth he not prophesie therin? ye haue euell done that ye haue done.
6 E kinde manochopo irgi, nonuoyonegi wechegi.
And he ouertoke them and sayde the same wordes vnto them.
7 To negiwachone niya, “Angʼo ma omiyo ruodha wacho gigo? Jotichgi bor gi tim ma kamano!
And they answered him: wherfore sayth my lorde soch wordes? God forbydd that thy servauntes shulde doo so.
8 Donge ne waduogonu kata mana pesa mane wayudo e ogundewa kane waa e piny Kanaan. Koro ere gima dimi wakwal fedha kata dhahabu e od ruodhi?
Beholde the money which we founde in oure sackes mouthes we brought agayne vnto the out of the lande of Canaa: how then shulde we steale out of my lordes house ether syluer or golde?
9 Ka diyude kuom jatichni moro amora, to obiro tho; kendo joma odongʼ biro bedo wasumb ruodha.”
with whosoeuer of thy seruauntes it be founde let him dye and let vs also be my lordes bondmen.
10 Nowacho niya, “Mano ber, obed mana kaka uwachono. Ngʼato angʼata manoyud kode nobed misumbana, to joma odongʼ nobed thuolo.”
And he sayde: Now therfore acordynge vnto youre woordes he with whom it is found shalbe my seruaunte: but ye shalbe harmelesse.
11 Ngʼato ka ngʼato noyieyo ogunde piny e ngʼe pundegi kendo ogonyo.
And attonce euery man toke downe his sacke to the grounde ad every man opened his sacke.
12 Eka ne jarit ochako menyo kochako gi wuowi maduongʼ kendo otieko gi wuowi matin kendo kikombe noyudi ei ogund Benjamin.
And he serched and began at the eldest and left at the yongest. And the cuppe was founde in Ben Iamins sacke.
13 Kane gineno mano ne giyiecho lepgi, eka ne giyieyo pundegi kendo gidok dala Josef.
Then they rent their clothes and laded euery man his asse and went agayne vnto the cytie.
14 Josef pod ne ni e ot kane Juda kod owetene odonjo, kendo negipodho auma e nyime.
And Iuda and his brethre came to Iosephs house for he was yet there ad they fell before him on the grounde.
15 Josef nowachonegi niya, “Ma en angʼo ma usetimoni? Donge ungʼeyo ni ngʼato kaka an nyalo fwenyo gimoro gi yor koro?”
And Ioseph sayde vnto the: what dede is this which ye haue done? wist ye not that soch a man as I can prophesie?
16 Juda nodwoke niya, “Dwa wach angʼo ne ruodha? Dwa wach angʼo? Ere kaka wanyalo nyiso jatichwa? Nyasaye oseelo richo jatichni. Koro wan wasumbi ruodha; wan wawegi kod ngʼatno moseyud kikombeni kuome.”
Then sayde Iuda: what shall we saye vnto my lorde what shall we speake or what excuse can we make? God hath founde out ye wekednesse of thy seruauntes. Beholde both we and he with whom the cuppe is founde are thy seruauntes.
17 To Josef nowacho niya, “Abor gi timo gima kamano! Mana ngʼatno mane oyudi gi kikombena ema biro bet misumbana. Ji modongʼ duto doguru ir wuonu gi kwe.”
And he answered: God forbyd ye I shulde do so the man with whom the cuppe is founde he shalbe my seruaunte: but goo ye in peace vn to youre father.
18 Eka Juda nodhi ire kendo owachone niya, “Yaye ruodha, yie mondo jatichni owuo kodi. Kik ikech gi jatichni kata obedo ni tekoni mar loch romre gi mar Farao owuon.
Then Iuda went vnto him and sayde: oh my lorde let thy servaunte speake a worde in my lordes audyence and be not wrooth with thi servaunte: for thou art euen as Pharao.
19 Ruodha nopenjo jotichne ni, ‘Bende un gi wuonu kata owadu?’
My lorde axed his seruaunte sainge: haue ye a father or a brother?
20 Kendo ne wadwoke ni, ‘Wan kod wuonwa to oti, kendo nitie wuowi matin mane onywolo ka oti. Owadgi wuowino ne osetho kendo en e wuod min-gi kende modongʼ, kendo wuon-gi ohere.’
And we answered my lord we haue a father that is old and a yonge lad which he begat in his age: ad the brother of the sayde lad is dead and he is all that is left of that mother. And his father loueth him.
21 “To ne iwacho ni jotichni ni, ‘Keleuru ka mondo anene an awuon.’
Then sayde my lorde vnto his seruauntes brynge him vnto me that I maye sett myne eyes apon him.
22 Kendo ne wawachone ruodha ni, ‘Rawerano ok nyal weyo wuon-gi! Ka oweye to wuon-gi biro tho.’
And we answered my lorde that the lad coude not goo from his father for if he shulde leaue his father he were but a deed man.
23 To ne iwachone jotichni ni, ‘Ka ok ubiro gi owadu matin, to ok unuchak une wangʼa kendo.’
Than saydest thou vnto thy servauntes: excepte youre yongest brother come with you loke that ye se my face no moare.
24 Kane wadok ir wuonwa ma jatichni, ne wanyise gima ruodha osewacho.
And when we came vnto thy servaunt oure father we shewed him what my lorde had sayde.
25 “Eka wuonwa nowacho ni, ‘Doguru mondo udhi ungʼiew chiemo moko kendo.’
And when oure father sayde vnto vs goo agayne and bye vs a litle fode:
26 To ne wawachone ni, ‘Ok wanyal dhi. Wanyalo mana dhi ka owadwa matin dhi kodwa. Ok wanyal neno wangʼ ngʼatno makmana ka owadwa matin ni kodwa.’
we sayd yt we coude not goo. Neverthelesse if oure youngeste brother go with vs then will we goo for we maye not see the mannes face excepte oure yongest brother be with vs.
27 “Jatichni ma wuonwa nowachonwa ni, ‘Ungʼeyo ni chiega nonywolona yawuowi ariyo.
Then sayde thy servaunt oure father vnto vs. Ye knowe that my wyfe bare me. ij. sonnes.
28 Achiel ne olal, kendo ne awacho niya, “Adier osekidhe matindo tindo.” Kendo pok achak anene.
And the one went out from me and it is sayde of a suertie that he is torne in peaces of wyld beastes and I sawe him not sence.
29 Ka ukawo owadgi bende ma gimoro dhi ohinye, to di umi chunya chandruok ma atho ka an gi kuyo to aseti.’ (Sheol h7585)
Yf ye shall take this also awaye fro me and some mysfortune happen apon him then shall ye brynge my gray heed with sorow vnto the grave. (Sheol h7585)
30 “Koro ka wadok ir wuonwa ma misumbani ka wuowini mangimane omakore kode onge to obiro tho,
Now therfore whe I come to thy servaunt my father yf the lad be not with me: seinge that his lyfe hageth by the laddes lyfe
then as soone as he seeth that the lad is not come he will dye. So shall we thy servautes brynge the gray hedde of thy servaunt oure father with sorow vnto the grave. (Sheol h7585)
32 Jatichni nosingore ne wuon-gi ni nodwok wuowino kangima. Ne awacho ni, ‘Ne akwongʼora ni ka ok aduogo wuowini iri kangima to anabed jaketho e nyimi ndalo duto mag ngimana!’
For I thy servaunt became suertie for the lad vnto my father and sayde: yf I bringe him not vnto the agayne. I will bere the blame all my life loge.
33 “Koro asayi, we jatichni odongʼ ka kaka misumba ruoth kar wuowini kendo iwe wuowini odogi gowetene.
Now therfore let me thy servaunt byde here for ye lad and be my lordes bondman: and let the lad goo home with his brethern.
34 Ere kaka dadog ir wuora ka wuowini ok ni koda? Ooyo! Kik iwe ane chandruok ma dimak wuora.”
For how can I goo vnto my father and the lad not wyth me: lest I shulde see the wretchednes that shall come on my father.
