< Chakruok 42 >

1 Kane Jakobo owinjo ni cham yudore e piny Misri, nowacho ne yawuote niya, “Angʼo ma omiyo ubet urangoru aranga?”
Pea kuo mamata ʻe Sēkope ʻoku ai ʻae koane ʻi ʻIsipite, pea pehē ʻe Sēkope ki hono ngaahi foha, “Ko e hā ʻoku mou fesiofaki ai?
2 Nodhi nyime kowachonegi niya, “asewinjo ni nitie cham e piny Misri. Dhiuru kuno kendo ungʼiewnwa cham, mondo mi wabed mangima kendo kech kik negwa.”
Pea pehē ʻe ia, Vakai, kuo u fanongo ʻoku ai ʻae koane ʻi ʻIsipite: mou ʻalu ki ai, pea mou fakatau maʻatautolu mei ai; koeʻuhi ke tau moʻui, kae ʻikai mate.”
3 Eka owete Josef apar nodhi Misri mondo odhi ongʼiew cham.
Pea naʻe ʻalu ki ʻIsipite ke fakatau koane, ʻae ngaahi taʻokete ʻe toko hongofulu ʻo Siosefa.
4 To Jakobo ne ok ooro Benjamin mowadgi Josef hie kodgi nikech noluor ni dipo ka gimoro ohinye.
Ka ko Penisimani ko e tehina ʻo Siosefa, naʻe ʻikai tuku ia ʻe Sēkope ke ʻalu mo hono ngaahi taʻokete; he naʻa ne pehē; Telia naʻa tō ha kovi kiate ia.
5 Kuom mano yawuot Jakobo kaachiel gi jo-Kanaan nodhi ngʼiewo cham nikech kech momako pinygi.
Pea haʻu ʻae ngaahi foha ʻo ʻIsileli ke fakatau ʻae koane mo kinautolu naʻe haʻu; he naʻe lahi ʻae honge ʻi he fonua ko Kēnani.
6 To Josef ma jatend pinyno ema ji moa e pinje duto ne biro rundo kuome. Kuom mano, kane owete Josef ochopo, negikulore ne Josef nyaka e lowo.
Pea naʻe pule pe ʻa Siosefa ʻi he fonua, pea ko ia pe naʻe fakatau ki he kakai kotoa pē ʻoe fonua; pea haʻu ʻae ngaahi taʻokete ʻo Siosefa, ʻo nau tulolo mo honau mata ki he kelekele, ʻi hono ʻao.
7 Kane Josef oneno owetene, nofwenyogi to nowuondore mondo kik gingʼeye. Kendo nowuoyo kodgi gi gero kopenjogi niya, “Ua kanye?” To negidwoke niya, “Waa e piny Kanaan mondo wabi warund chiemo.”
Pea mamata ʻa Siosefa ki hono ngaahi taʻokete, ʻo ne ʻilo ʻakinautolu, ka naʻe mata kehe ia kiate kinautolu, ʻo ne lea mālohi kiate kinautolu: pea ne pehē kiate kinautolu, “ʻOku mou haʻu mei fē?” Pea nau talaange, “Mei he fonua ko Kēnani, ke fakatau meʻakai.”
8 Kata obedo ni Josef nofwenyo owetene, gin to ne ok gifwenye.
Pea naʻe ʻilo ʻe Siosefa hono ngaahi taʻokete, ka naʻe ʻikai te nau ʻilo ia.
9 Eka noparo lek mane oleko kuomgi kendo nowachonegi niya, “Un okwach kich! Kendo usebiro mondo une-ane kama pinywa nyapgodo.”
Pea naʻe manatu ʻe Siosefa ki he ngaahi misi naʻa ne misi ʻaki kiate kinautolu, pea pehē ʻe ia kiate kinautolu, “Ko e kau mataki ʻakinautolu; kuo mou haʻu ke mamata ki he telefua ʻoe fonua.”
10 To negidwoke niya, “Ooyo ruodha. Jotichgi obiro mana mondo orund chiemo.
Pea nau talaange kiate ia, “ʻEiki ʻoku ʻikai, ka kuo haʻu ʻa hoʻo kau tamaioʻeiki ke fakatau meʻakai.
11 Waduto wan yawuot ngʼat achiel. Jotichgi gin joma kare, ma ok okwach kich.”
Ko e ngaahi foha ʻoe tangata pe taha ʻakimautolu kotoa pē: ko e kau tangata moʻoni ʻakimautolu, ʻoku ʻikai ko e kakai mataki ʻa hoʻo kau tamaioʻeiki.”
12 To Josef nomedo wachonegi niya, “Ooyo! Usebiro mana ni mondo ungʼe kama pinywa nyapgodo.”
Pea pehē ʻe ia kiate kinautolu, “ʻIkai, ka kuo mou haʻu ke mamata ki he telefua ʻoe fonua.”
13 To negiwacho niya, “Ruoth, jotichni ne yawuowi apar gariyo, yawuot ngʼat achiel, wadak e piny Kanaan. Owadwa ma chogo nyo odongʼ gi wuonwa, to achiel to ne olal.”
Pea naʻa nau pehē, “Ko hoʻo kau tamaioʻeiki, ko e kāinga ʻe toko hongofulu ma toko ua, ko e ngaahi foha ʻoe tangata pe taha ʻi he fonua ko Kēnani; pea vakai, ko e kimui, ʻoku ʻi he ʻemau tamai he ʻaho ni, pea ko e tokotaha kuo ʻikai.”
14 Josef nowachonegi niya, “En mana kaka ne awachonu: Un okwach kich!
Pea pehē ʻe Siosefa kiate kinautolu, “Ko ia ia naʻaku lea ai kiate kimoutolu, ʻo pehē, ko e kau mataki ʻakinautolu.
15 Kendo ma e kaka ibiro temu: Akwongʼora e nying Farao ni ok unuwuok ka makmana ka ukelo owadu ma chogo ka.
E ʻahiʻahi kiate kimoutolu ʻaki ʻae meʻa ni; hangē ʻoku moʻui ʻa Felo, ʻe ʻikai te mou ʻalu ʻi heni, ʻo kapau ʻe ʻikai haʻu ki heni homou tehina.
16 Oruru achiel kuom oweteu mondo odhi oom owadu; to joma odongʼ ibiro kano e od twech, mondo mi wane anena ka weche ma uwacho gin adier. To ka ok gin adier, to akwongʼora gi nying Farao, ni un okwach kich!”
Fekau homou tokotaha ke ne ʻalu ʻo ʻomi homou tehina, pea ʻe nofo pōpula ʻakinautolu, koeʻuhi ke fakamoʻoni ki hoʻomou ngaahi lea, pe ʻoku ai ha moʻoni ʻiate kimoutolu; ka ka ʻikai, hangē ʻoku moʻui ʻa Felo, ko e kau mataki ʻakinautolu.”
17 Kendo noketogi duto e od twech kuom ndalo adek.
Pea naʻa ne tuku fakataha ʻakinautolu ki he fale fakapōpula, ʻi he ʻaho ʻe tolu.
18 Odiechiengʼ mar adek, Josef nowachonegi niya, “Timuru ma mondo mi udagi, nikech aluoro Nyasaye:
Pea pehē ʻe Siosefa kiate kinautolu ʻi hono ʻaho tolu, “Mou fai eni, pea mou moʻui he ʻoku ou manavahē ki he ʻOtua;
19 Ka un joma kare, weuru achiel kuomu odongʼ ka, to joma odongʼ to odhiyo kendo oter cham ne joodu makoro chandore ka.
Kapau ko e kau tangata angatonu ʻakinautolu, tuku ke haʻi homou tokotaha ʻi he fale ʻo homou pōpula: ka mou ʻalu ʻo fetuku ʻae koane telia ʻae honge ʻi homou ngaahi fale.
20 To nyaka ukel owadu ma chogo ira, mondo omi angʼe ni uwacho adieri kendo mondo owaduni kik tho.” Kendo negitimo kamano.
Ka mou ʻomi homou tehina kiate au; ko ia ʻe fakamoʻoni ai hoʻomou ngaahi lea, pea ʻe ʻikai te mou mate. Pea naʻa nau fai ia.”
21 Negiwacho e kindgi giwegi niya, “Adier kum ni waseyudo nikech owadwa. Ne waneno ka chunye chandore kane osayowa mondo wares ngimane to ne ok wanyal winje. Ma ema omiyo chandruogni osebironwa.”
Pea naʻa nau fealēleaʻaki ʻo pehē, “Ko e moʻoni, ʻoku tau kovi ko e meʻa ʻi hotau tehina, ko e meʻa ʻi heʻetau mamata ki he feinga ʻa hono laumālie, ʻi heʻene fakakole kiate kitautolu, ka naʻe ʻikai te tau fie tokanga kiate ia; ko ia kuo tō ai ʻae mamahi ni kiate kitautolu.”
22 Reuben nodwokogi niya, “Donge ne akwerou ni kik utimne rawerano marach? To ne ok unyal winja! Koro nyaka chulnwa kuor nikech rembe.”
Pea lea ʻa Lupeni kiate kinautolu, ʻo pehē, “ʻIkai ne u lea kiate kimoutolu, ʻo pehē, ʻoua naʻa mou fai hala ki he tamasiʻi, ka naʻe ʻikai te mou tokanga? Ko ia, vakai, ʻoku ʻeke foki ʻae totongi ʻo hono toto.”
23 To ne ok gingʼeyo ni Josef owinjo gima giwacho nikech Josef noketo ngʼama lokone wach.
Pea naʻe ʻikai te nau ʻilo ʻoku ʻilo ʻe Siosefa ʻenau lea; he naʻe lea ia kiate kinautolu ʻaki ʻae tangata hiki lea.
24 Kane Josef owuok irgi, noywak ahinya, bangʼe noduogo irgi mochako wuoyo kodgi. Nokawo Simeon mi otweye e nyimgi ka gineno.
Pea naʻe foki atu ia ʻiate kinautolu ʻo tangi; pea toe haʻu ia kiate kinautolu, ke nau alea, pea naʻa ne toʻo ʻa Simione ʻiate kinautolu, ʻo haʻi ia ʻi honau ʻao.
25 Josef nogolo chik mondo oket cham e ogundegi, odwokne ngʼato ka ngʼato pesane mane obirogo e ogunde, kendo mondo omigi gima ginyalo chamo e wangʼ yo ka gidok. Bangʼ kane osetimonegi ma,
Pea naʻe fekau ʻa Siosefa ke fakafonu ʻenau ngaahi tangai ʻi he koane, pea ke toe ai ki he tangai ʻae tangata taki taha, ʻene paʻanga, pea ke tuku kiate kinautolu ʻae ʻoho ke kai ʻi he hala; pea naʻe fai pehē ia kiate kinautolu.
26 negiketo cham e ngʼe pundegi kendo gidhi.
Pea naʻa nau fakaheka ʻae koane ki heʻenau fanga asi, pea nau ʻalu.
27 Kamane gibuore gotieno, achiel kuomgi nogonyo gunde mondo omi pundane chiemo, kendo noneno pesane ka otwe e dho ogunde.
Pea ʻi he toʻo ʻe honau tokotaha ʻene tangai ke ʻatu ʻae meʻakai ki heʻene ʻasi ʻi he fale talifononga, naʻe ʻilo ʻe ia ʻene ngaahi paʻanga; he vakai naʻe ʻi he ngutu ʻoe tangai ia.
28 Nowacho nowetene niya, “Osedwokna pesana, eri go en e dho ogunda.” Chunygi nobwok ma gibedo moluor kagiwacho niya, “Angʼo ma Nyasaye osetimonwa ni?”
Pea pehē ʻe ia ki hono ngaahi tokoua, “Kuo toe ʻomi ʻeku ngaahi paʻanga; he vakai, ʻoku ʻi he ngutu ʻo ʻeku tangai;” pea naʻe vaivai ai honau loto, pea nau manavahē, ʻo fepehēʻaki, “Ko e hā eni kuo fai ʻe he ʻOtua kiate kitautolu?”
29 Kane gibiro ir Jakobo wuon-gi e piny Kanaan, neginyise duto mane osetimorenegi. Negiwacho niya,
Pea naʻa nau haʻu kia Sēkope ko e nau tamai ki he fonua ko Kēnani, ʻo nau fakahā kiate ia ʻae meʻa kotoa pē naʻe hoko kiate kinautolu; ʻo pehē,
30 “Ngʼat ma ruodh pinyno nowuoyo kodwa mager kendo nokawowa mana ka okwach kich modhi nono pinygi.
“Ko e tangata ʻoku ʻeiki ʻi he fonua, naʻe lea mālohi kiate kimautolu, ʻo pehē, Ko e kau mataki ʻakinautolu ki he fonua.
31 To ne wawachone ni, ‘Wan joma kare; ok wan okwach kich.
Pea mau tala kiate ia, ko e kau tangata moʻoni ʻakimautolu; ʻoku ʻikai ko e kau mataki ʻakimautolu.
32 Ne wan yawuowi apar gariyo, yawuot ngʼat achiel. Achiel kuomwa nolal, kendo ma chogo to odongʼ gi wuonwa e piny Kanaan.’
Ko e kāinga ʻe toko hongofulu ma toko ua ʻakimautolu, ko e ngaahi foha ʻoe mau tamai, ko e tokotaha ʻoku ʻikai, pea ko e kimui ʻoku ʻi he ʻemau tamai he ʻaho ni, ʻi he fonua ko Kēnani.”
33 “Eka ruodhno nowachonwa ni, ‘Ma e kaka abiro ngʼeyo kata ka un joma kare: Achiel kuomu odongʼ ka kendo joma odongʼ oter chiemo ne joodu makoro chandore ka.
Pea ko e tangata, ko e ʻeiki ʻoe fonua, naʻe pehē kiate kimautolu, “Te u ʻilo ʻi he meʻa ni, pe ko e kau tangata moʻoni ʻakinautolu; tuku mai homou tokoua ʻe tokotaha kiate au, pea mou ʻave ʻae meʻakai ki he honge ʻo homau ngaahi fale, pea mou ʻalu;
34 To kelnauru omeru ma chogo mondo mi abed gadiera ni ok un okwach kich to un joma kare. Eka anaduoknu owadu kendo ulok ohala e pinyni.’”
Pea mou ʻomi ki heni, homou tehina: ko ia te u ʻilo ai, ʻoku ʻikai ko e kau mataki ʻakinautolu, ka ko e kau tangata moʻoni: pea te u toe tuku ai kiate kimoutolu homou tokoua, pea te mou fakatau ʻi he fonua ni.”
35 Kane gigonyo ogundegi, ngʼato ka ngʼato noyudo ofuku mar pesane e dho gunde! Kane gineno pesago, giduto ne gibuok ahinya kaachiel gi wuon-gi.
Pea ʻi heʻenau lingi ʻenau ngaahi tangai, pea nau vakai, naʻe ʻilo taki taha ʻae tangata ʻene kato paʻanga ʻi he ngutu ʻo ʻene tangai: pea kuo mamata ʻakinautolu mo e nau tamai ki he ngaahi kato paʻanga, naʻa nau manavahē.
36 Jakobo wuon-gi nowachonegi niya, “Usemaya nyithinda. Josef onge, kendo Simeon bende onge, kendo koro Benjamin bende udwaro maya. Gik moko duto ok nikare koda!”
Pea pehē ʻe Sēkope ko e nau tamai kiate kinautolu, “Kuo mou fakamasiva au ʻi heʻeku fānau; kuo ʻikai ʻa Siosefa, pea kuo ʻikai mo Simione, pea te mou toe ʻave mo Penisimani; ʻoku kovi ʻae ngaahi meʻa ni kotoa pē kiate au.”
37 Eka Reuben nowacho ne wuon-gi niya, “Inyalo nego yawuota ka ok aduogoni Benjamin. Weye e lweta kendo abiro duoge.”
Pea lea ʻa Lupeni ki heʻene tamai, ʻo pehē, “Tāmateʻi hoku foha ʻe toko ua, ʻo kapau ʻe ʻikai te u toe ʻomi ia kiate koe; tuku mai ia ki hoku nima, pea te u toe ʻomi ia kiate koe.”
38 To Jakobo nodwoke niya, “Wuoda ok nyal dhi kuno kodu; owadgi osetho kendo en kende ema odongʼ, ka gimoro marach otimorene e wuodhno, to ubiro miyo atho gi kuyo.” (Sheol h7585)
Pea pehē ʻe ia, “E ʻikai ʻalu hifo hoku foha mo kimoutolu, he kuo mate hono tokoua, pea ʻoku toe tokotaha pe ia; pea kapau ʻe hoko ha kovi kiate ia ʻi he hala ʻoku mou ʻalu ai, te mou ʻomi hoku ʻuluhinā ki he faʻitoka ʻi he mamahi.” (Sheol h7585)

< Chakruok 42 >