Chakruok 42
1 Kane Jakobo owinjo ni cham yudore e piny Misri, nowacho ne yawuote niya, “Angʼo ma omiyo ubet urangoru aranga?”
UJakobe esebonile ukuthi kukhona amabele eGibhithe, uJakobe wathi emadodaneni akhe: Kungani likhangelana?
2 Nodhi nyime kowachonegi niya, “asewinjo ni nitie cham e piny Misri. Dhiuru kuno kendo ungʼiewnwa cham, mondo mi wabed mangima kendo kech kik negwa.”
Wathi futhi: Khangelani, sengizwile ukuthi kukhona amabele eGibhithe; yehlani liye khona, lisithengele khona, ukuze siphile, singafi.
3 Eka owete Josef apar nodhi Misri mondo odhi ongʼiew cham.
Abafowabo bakaJosefa abalitshumi basebesehla ukuthenga amabele eGibhithe.
4 To Jakobo ne ok ooro Benjamin mowadgi Josef hie kodgi nikech noluor ni dipo ka gimoro ohinye.
Kodwa uBhenjamini, umfowabo kaJosefa, uJakobe kamthumanga labafowabo, ngoba wathi: Hlezi ehlelwe yingozi.
5 Kuom mano yawuot Jakobo kaachiel gi jo-Kanaan nodhi ngʼiewo cham nikech kech momako pinygi.
Amadodana kaIsrayeli asefika ukuthenga phakathi kwababesiza, ngoba indlala yayikhona elizweni leKhanani.
6 To Josef ma jatend pinyno ema ji moa e pinje duto ne biro rundo kuome. Kuom mano, kane owete Josef ochopo, negikulore ne Josef nyaka e lowo.
Njalo uJosefa wayengumbusi phezu kwelizwe; wathengisela abantu bonke belizwe; bafika-ke abafowabo bakaJosefa, bamkhothamela ngobuso emhlabathini.
7 Kane Josef oneno owetene, nofwenyogi to nowuondore mondo kik gingʼeye. Kendo nowuoyo kodgi gi gero kopenjogi niya, “Ua kanye?” To negidwoke niya, “Waa e piny Kanaan mondo wabi warund chiemo.”
UJosefa esebabonile abafowabo, wabazi, kodwa wazitshaya owemzini kubo, wakhuluma labo izinto ezilukhuni wathi kubo: Livela ngaphi? Bathi: Elizweni leKhanani, ukuthenga ukudla.
8 Kata obedo ni Josef nofwenyo owetene, gin to ne ok gifwenye.
UJosefa wasebazi abafowabo, kodwa bona kabamazanga.
9 Eka noparo lek mane oleko kuomgi kendo nowachonegi niya, “Un okwach kich! Kendo usebiro mondo une-ane kama pinywa nyapgodo.”
UJosefa wasekhumbula amaphupho awaphupha ngabo, wathi kibo: Lizinhloli, ukuzabona ubunqunu belizwe lizile.
10 To negidwoke niya, “Ooyo ruodha. Jotichgi obiro mana mondo orund chiemo.
Basebesithi kuye: Hatshi, nkosi yami; kodwa inceku zakho zize ukuthenga ukudla.
11 Waduto wan yawuot ngʼat achiel. Jotichgi gin joma kare, ma ok okwach kich.”
Thina sonke singamadodana andodanye; singabaqotho, inceku zakho kazisizo inhloli.
12 To Josef nomedo wachonegi niya, “Ooyo! Usebiro mana ni mondo ungʼe kama pinywa nyapgodo.”
Wasesithi kubo: Hatshi, kodwa ukuzabona ubunqunu belizwe lizile.
13 To negiwacho niya, “Ruoth, jotichni ne yawuowi apar gariyo, yawuot ngʼat achiel, wadak e piny Kanaan. Owadwa ma chogo nyo odongʼ gi wuonwa, to achiel to ne olal.”
Basebesithi: Thina, izinceku zakho, siyizelamani ezilitshumi lambili, amadodana andodanye elizweni leKhanani; khangela-ke, icinathunjana likubaba lamuhla, enye kayisekho.
14 Josef nowachonegi niya, “En mana kaka ne awachonu: Un okwach kich!
UJosefa wasesithi kubo: Yikho lokho engikutsho kini, ukuthi: Lizinhloli.
15 Kendo ma e kaka ibiro temu: Akwongʼora e nying Farao ni ok unuwuok ka makmana ka ukelo owadu ma chogo ka.
Kulokhu lizahlolwa; ngempilo kaFaro! kalisoze liphume lapha, ngaphandle kokuthi kufike umfowenu olicinathunjana lapha.
16 Oruru achiel kuom oweteu mondo odhi oom owadu; to joma odongʼ ibiro kano e od twech, mondo mi wane anena ka weche ma uwacho gin adier. To ka ok gin adier, to akwongʼora gi nying Farao, ni un okwach kich!”
Thumani omunye wenu, amlande umfowenu; kodwa lina lizabotshwa, ukuze kuhlolwe amazwi enu, ukuthi iqiniso likini yini; kodwa uba hatshi, impilo kaFaro! lizinhloli.
17 Kendo noketogi duto e od twech kuom ndalo adek.
Wasebafaka esitokisini insuku ezintathu.
18 Odiechiengʼ mar adek, Josef nowachonegi niya, “Timuru ma mondo mi udagi, nikech aluoro Nyasaye:
UJosefa wasesithi kubo ngosuku lwesithathu: Yenzani lokhu ukuze liphile. Ngiyamesaba uNkulunkulu.
19 Ka un joma kare, weuru achiel kuomu odongʼ ka, to joma odongʼ to odhiyo kendo oter cham ne joodu makoro chandore ka.
Uba lingabaqotho, kabotshwe omunye wabafowenu endlini yokulondolozwa kwenu, kodwa lina hambani, libuyele lamabele endlala ezindlu zenu,
20 To nyaka ukel owadu ma chogo ira, mondo omi angʼe ni uwacho adieri kendo mondo owaduni kik tho.” Kendo negitimo kamano.
lilethe umnawenu olicinathunjana kimi; khona amazwi enu ezaqiniswa, ukuze lingafi. Basebesenza njalo.
21 Negiwacho e kindgi giwegi niya, “Adier kum ni waseyudo nikech owadwa. Ne waneno ka chunye chandore kane osayowa mondo wares ngimane to ne ok wanyal winje. Ma ema omiyo chandruogni osebironwa.”
Basebekhulumisana besithi: Isibili silecala ngomfowethu, ngoba sabona usizi lomphefumulo wakhe, nxa wasincenga, kodwa kasilalelanga; ngenxa yalokho sehlelwe yikuhlupheka lokhu.
22 Reuben nodwokogi niya, “Donge ne akwerou ni kik utimne rawerano marach? To ne ok unyal winja! Koro nyaka chulnwa kuor nikech rembe.”
URubeni wasebaphendula wathi: Kangitshongo yini ukuthi: Lingoni kumfana? Kodwa kalilalelanga. Ngakho legazi lakhe, khangelani, liyabizwa.
23 To ne ok gingʼeyo ni Josef owinjo gima giwacho nikech Josef noketo ngʼama lokone wach.
Njalo bona babengazi ukuthi uJosefa uyezwa, ngoba kwakulomtoliki phakathi kwabo.
24 Kane Josef owuok irgi, noywak ahinya, bangʼe noduogo irgi mochako wuoyo kodgi. Nokawo Simeon mi otweye e nyimgi ka gineno.
Njalo wabafulathela, wakhala inyembezi; wasetshibilikela kubo, wakhuluma kubo; wasethatha uSimeyoni kubo, wambopha phambi kwamehlo abo.
25 Josef nogolo chik mondo oket cham e ogundegi, odwokne ngʼato ka ngʼato pesane mane obirogo e ogunde, kendo mondo omigi gima ginyalo chamo e wangʼ yo ka gidok. Bangʼ kane osetimonegi ma,
UJosefa waselaya ukuthi bagcwalise amasaka abo ngamabele, lokuthi babuyisele imali yabo, ngulowo lalowo esakeni lakhe, lokuthi babanike umphako wendlela; basebesenza njalo kubo.
26 negiketo cham e ngʼe pundegi kendo gidhi.
Basebesethwesa obabhemi babo amabele abo, basuka lapho.
27 Kamane gibuore gotieno, achiel kuomgi nogonyo gunde mondo omi pundane chiemo, kendo noneno pesane ka otwe e dho ogunde.
Kwathi omunye evula isaka lakhe ukuze anike ubabhemi wakhe ukudla endlini yezihambi, wabona imali yakhe, ngoba khangela, yayisemlonyeni wesaka lakhe.
28 Nowacho nowetene niya, “Osedwokna pesana, eri go en e dho ogunda.” Chunygi nobwok ma gibedo moluor kagiwacho niya, “Angʼo ma Nyasaye osetimonwa ni?”
Wasesithi kubafowabo: Imali yami ibuyiselwe; futhi khangelani, isesakeni lami. Inhliziyo yabo yasisehluleka, bathuthumela, omunye komunye besithi: Kuyini lokhu uNkulunkulu akwenze kithi?
29 Kane gibiro ir Jakobo wuon-gi e piny Kanaan, neginyise duto mane osetimorenegi. Negiwacho niya,
Basebesiza kuJakobe uyise elizweni leKhanani, bamazisa konke abahlangene lakho, besithi:
30 “Ngʼat ma ruodh pinyno nowuoyo kodwa mager kendo nokawowa mana ka okwach kich modhi nono pinygi.
Indoda, umbusi walelolizwe, wasihalada, wasithatha njengenhloli zelizwe.
31 To ne wawachone ni, ‘Wan joma kare; ok wan okwach kich.
Kodwa sathi kuye: Singabaqotho; kasisizo izinhloli;
32 Ne wan yawuowi apar gariyo, yawuot ngʼat achiel. Achiel kuomwa nolal, kendo ma chogo to odongʼ gi wuonwa e piny Kanaan.’
sasiyizelamani ezilitshumi lambili, amadodana kababa; enye kayisekho, lecinathunjana lamuhla likubaba elizweni leKhanani.
33 “Eka ruodhno nowachonwa ni, ‘Ma e kaka abiro ngʼeyo kata ka un joma kare: Achiel kuomu odongʼ ka kendo joma odongʼ oter chiemo ne joodu makoro chandore ka.
Lendoda, umbusi welizwe, wathi kithi: Ngalokhu ngizakwazi ukuthi lingabaqotho; tshiyani omunye wabafowenu kimi, lithathele indlala yezindlu zenu, lihambe,
34 To kelnauru omeru ma chogo mondo mi abed gadiera ni ok un okwach kich to un joma kare. Eka anaduoknu owadu kendo ulok ohala e pinyni.’”
lilethe umnawenu olicinathunjana kimi; khona ngizabona ukuthi kalisizo izinhloli kodwa lingabaqotho, ngilinike umfowenu, lithengiselane elizweni.
35 Kane gigonyo ogundegi, ngʼato ka ngʼato noyudo ofuku mar pesane e dho gunde! Kane gineno pesago, giduto ne gibuok ahinya kaachiel gi wuon-gi.
Kwasekusithi sebethulula amasaka abo, khangela-ke, isikhwama semali salowo lalowo sisesakeni lakhe. Lapho bebona izikhwama zemali yabo, bona loyise, besaba.
36 Jakobo wuon-gi nowachonegi niya, “Usemaya nyithinda. Josef onge, kendo Simeon bende onge, kendo koro Benjamin bende udwaro maya. Gik moko duto ok nikare koda!”
UJakobe uyise wasesithi kubo: Liyangemuka abantwana; uJosefa kasekho loSimeyoni kakho, loBhenjamini lizamthatha; zonke lezizinto zimelane lami.
37 Eka Reuben nowacho ne wuon-gi niya, “Inyalo nego yawuota ka ok aduogoni Benjamin. Weye e lweta kendo abiro duoge.”
URubeni wasekhuluma kuyise esithi: Bulala ababili kumadodana ami, uba ngingambuyisi kuwe; mnikele esandleni sami, futhi mina ngizambuyisela kuwe.
38 To Jakobo nodwoke niya, “Wuoda ok nyal dhi kuno kodu; owadgi osetho kendo en kende ema odongʼ, ka gimoro marach otimorene e wuodhno, to ubiro miyo atho gi kuyo.” (Sheol h7585)
Kodwa wathi: Indodana yami kayiyikwehla lani, ngoba umfowabo ufile, futhi yena usele yedwa; uba esehlelwa yingozi endleleni elihamba kuyo, lizakwehlisela engcwabeni izimvu zami ngosizi. (Sheol h7585)
