Chakruok 38
1 E kindeno, Juda noweyo owetene kendo nodhi odak gi ja-Adulam ma nyinge Hira.
At that time, Judah left his older and younger brothers and went down from the hilly area and stayed with a man whose name was Hiram, who lived in Adullam [town].
2 Kuno Juda noromo gi nyar Shua ja-Kanaan mokendo kendo oriwore kode.
There he (met/became acquainted with) a woman who was the daughter of a man from Canaan named Shua. He married her. He had sex [EUP] with her,
3 Nomako ich kendo onywolo wuowi manochaki ni Er.
and she became pregnant and later gave birth to a son, whom he named Er.
4 Nochako omako ich kendo onywolo wuowi kendo nochake ni Onan.
Later she became pregnant again and gave birth to another son whom she named Onan.
5 Nochako onywolo wuowi machielo kendo nochake ni Shela. Wuowini nonywolo ka en Kezib.
Many years later, when Judah and his family went to live in Kezib [town], Judah’s wife gave birth to another son, whom she named Shelah.
6 Juda nokendone Er, wuode maduongʼ dhako kendo niluonge ni Tamar.
When Judah’s oldest son Er [grew up], Judah got a wife for him, a woman named Tamar.
7 To kata kamano, Er wuod Juda maduongʼ ne ngʼama timbene richo ahinya e nyim Jehova Nyasaye; kuom mano Jehova Nyasaye nonege.
But Er did something that Yahweh considered to be very wicked, so Yahweh caused him to die.
8 Eka Juda nowacho ne Onan wuode niya, “Kaw chi owadu kendo ibed kode kaka yuori mondo inywol kode nyithindo ichung godo wi owadu.”
Then Judah said to Onan, “Your older brother died without having any sons. So marry his widow and have sex [EUP] with her. That is what our customs require that you should do.”
9 To Onan nongʼeyo ni nyithindogo ok bi bedo mage, kuom mano e sa asaya mane oriwore kod chi owadgino; ne oolo kothe oko e lowo mondo ne mi kik onywol nyathi ne owadgi.
But Onan knew if he did that, any children who would be born would not be considered to be his. So every time he had sex [EUP] with his brother’s widow, he spilled his semen on the ground, so that she would not get pregnant and produce children for his older brother.
10 Gimane otimono ne gima kwero e nyim Jehova Nyasaye; kuom mano en bende Jehova Nyasaye nonege.
Yahweh considered that what he did was wicked, so he caused him to die also.
11 Eka Juda nowacho ne Tamar chi wuode niya, “Dhi dag e od wuonu kaka dhako ma chwore otho nyaka chop Shela wuoda bed maduongʼ.” Nikech noparo niya, “En bende onyalo tho mana kaka owetene.” Kuom mano Tamar nodhi odak gi wuon mare.
Then Judah said to his daughter-in-law Tamar, “Return to your father’s house, but do not marry anyone else. When my youngest son Shelah grows up, [he can marry you].” But Judah [really did not want Shelah to marry her, because] he was afraid that then Shelah would die too, just as his older brothers had died. So Tamar [obeyed Judah and] went back to live in her father’s house again.
12 Bangʼ kinde moko, nyar Shua ma chi Juda notho. Kane Juda osetieko weche mag liel, nodhi nyaka Timna ir joma ne lielo yie rombege kendo nodhi gi Hira ja-Adulam ma osiepne.
Several years later, Judah’s wife, who was the daughter of Shua, died. When the time of mourning for her was finished, Judah decided to go up to Timnah, to the place where his (men were shearing his sheep/sheep were being sheared) His friend Hiram, from Adullam, went with him.
13 Kane owach ne Tamar ni kwar mare owuok dhi Timna ngʼado yie rombe,
Someone said to Tamar, “Your father-in-law is going to [the fields near the city of] Timnah to help the men who are shearing his sheep.”
14 nolonyo lawe mar chola oko, moumore gi suka mondo olok kite eka ne odhi mobet e dhorangach madonjo Enaim, mantie e yo madhi Timna. Nikech noneno ni kata obedo ni Shela koro osebedo ngʼama duongʼ, to ne ok omiyego mondo obed chwore.
[She realized that now Shelah was grown up, but Judah had not given her to him to be his wife. So] she took off her widow’s clothes, and covered her head with a veil, so that people would not (recognize her/know who she was). Then she sat down at the entrance to Enaim [town], which is on the road to Timnah.
15 Kane Juda onene, noparo ni en ochot nikech noumo wangʼe.
When Judah came along and saw her, he thought that she was a prostitute, because she had covered her head [like prostitutes often did] (OR, [and sat where prostitutes often sat)].
16 Ka ok ongʼeyo ni mano chi wuode Juda nodhi ire kamane obetie bath yo kendo owachone niya, “Koro bi mondo wabed kodi e achiel.” To Tamar nopenje niya, “Ibiro miya angʼo ka wabedo kodi e achiel?”
Judah did not realize that she was his daughter-in-law. So he said to her, “Hey, let me have sex [EUP] with you!” She replied, “What will you give me for allowing you to have sex [EUP] with me?”
17 To Juda nodwoke niya, “Abiro oroni nyadiel magolo e kwethna.” To Tamar nomedo penje niya, “Ibiro singona angʼo kapok ioro nyadiendno?”
He replied, “I will send you a young goat from my flock of goats.” She asked, “Will you give me something now for me to keep until you send the goat?”
18 To Juda nodwoke niya, “Singo mar angʼo ma idwaro?” To Tamar nodwoke niya, “Miya banglinino gi tonde kod luth manie lwetino.” Kuom mano Juda nomiyo Tamar chi wuode gigo kendo noriwore kode mi Tamar nomako ich kod Juda kwar mare.
He replied, “What do you want me to give to you?” She replied, “Give me the ring that has your name on it that is tied by a cord around your neck, and give me the walking stick that you are holding in your hand.” So he gave them to her. Then he had sex [EUP] with her, and she became pregnant.
19 Bangʼ ka Tamar nosedhi, nogolo law mane oumore godo kendo ochako orwako lawe mar chola.
After she left, she took off the veil and put her widow’s clothes on again.
20 Eka bangʼe Juda nooro osiepne ma ja-Adulam gi nyadiel mondo mi oduogne gige mane Tamar odhigodo, to osiepne ne ok oyudo Tamar.
Judah gave a young goat to his friend from Adullam, for him to take back to the woman, as he had promised. But his friend could not find the woman.
21 Nopenjo ji mane odak kanyo niya, “Ere ochot madhako mane obet e akek yo madhi Enaim cha?” To negidwoke niya, “Onge ochot ma dhako ka.”
So he asked the men who lived there, “Where is the prostitute who was sitting by the road at Enaim?” They replied, “There has never been a prostitute here!”
22 Eka nodok ir Juda kendo owachone niya, “Ok ayude. To ji modak kanyo ne owachona ni, ‘Onge ochot madhako ka.’”
So he went back to Judah and said, “I did not find her. [Furthermore], the men who live in that town said, ‘There has never been a prostitute here.’”
23 Eka Juda nowacho niya, “We obed gi gik mane asingonego, nono to ji biro nyierowa. To bende aseorone nyadiendno, to ok inyal yude.”
Judah said, “She can keep the things that I gave to her. If we continued to search for her, people would ridicule us. I tried to send this young goat to her, but you could not find her to give it to her.”
24 Bangʼ dweche adek Juda noyudo wach niya, “Tamar chi wuode tim chode osemiyo wichkuot kendo kuom mano koro en gi ich.” Juda nowacho niya, “Goleuru oko kendo uwangʼe nyaka otho!”
About three months later, someone told Judah, “Your daughter-in-law Tamar has become a prostitute and now she is pregnant!” Judah said, “Drag her outside of the city and kill her by burning her!”
25 E kinde mane igolo Tamar oko, noorone kwar mare wach niya, “Wuon banglini gi tonde kod ludhni ema nomiya ich rang ane ka inyalo yudo wuon-gi.”
But as they were taking her outside of the city, she gave the ring and walking stick to someone, and told him to take them to Judah, and say to him, “The man who owns these things is the one who caused me to become pregnant.” She also said to tell him, “Look at this ring, and the cord that is attached to it, and this walking stick. Whose are they?”
26 Juda nofwenyo gigo, kendo owacho niya, “Dhakoni ja-adiera maloya, nikech ne ok amiye Shela wuoda mondo okende.” Kendo Juda ne ok ochako oriwore kode.
When the man did that, Judah recognized the ring and the stick. He said, “She is more righteous than I am. I did not tell my son Shelah to marry her, as I promised that I would.” And Judah did not have sex [EUP] with her again.
27 Kane sa ochopo mondo onywolie, nofwenyo ni en kod rude ma yawuowi e iye.
When it was time for her to give birth, [she was surprised that] there were twin boys in her womb.
28 Kane oyudo onywol, lwet nyathi achiel nowuok oko; kuom mano jacholo nokawo usi makwar kendo otweyo e ngʼut lwedono ka owacho niya, “Ma ema ne okwongo owuok.”
As she was giving birth, one of them put out his hand. So the midwife fastened a scarlet thread around his wrist, saying, “This one came out first.”
29 To kane nyathino odwoko lwete iye, owadgi machielo nowuok mi owacho niya, “Kama e kaka ithinyori oko!” Omiyo nochake ni Perez.
But he pulled his hand back inside the womb, and his brother came out first. So she said, “So this is how you break your way out first!” So she named him Perez, [which sounds like the Hebrew word that means ‘breaking out].’
30 Eka owadgi mane otwe usi e ngʼut lwete nowuok mi nochake nying ni Zera.
Then his younger brother, the one who had the scarlet thread around his wrist, came out. And he was named Zerah, [which sounds like the Hebrew word that means ‘redness of dawn].’
