Chakruok 37
1 Jakobo nodak e piny Kanaan, kuma ne wuon-gi odakie.
Forsothe Jacob dwellide in the lond of Canaan, in which his fadir was a pilgrym; and these weren the generaciouns of hym.
2 Ma e nonro mar joka Jakobo. Kane Josef ja-higni apar gabiriyo, nohero kwayo jamb wuon-gi ka en kaachiel gi owetene ma yawuot Bilha kod yawuot Zilpa ma magi gin monde wuon-gi. To Josef nonyiso wuon-gi timbe moko maricho ma owetene ne timo.
Joseph whanne he was of sixtene yeer, yit a child, kepte a flok with hise britheren, and was with the sones of Bala and Zelfa, wyues of his fadir; and he accuside his britheren at the fadir of `the worste synne.
3 Koro Israel nohero Josef moloyo yawuote mamoko, nikech en nyathi mane onywolne ka oseti, kendo nolosone law mar kandho maber.
Forsothe Israel louyde Joseph ouer alle hise sones, for he hadde gendrid hym in eelde; and he made to Joseph a cote of many colours.
4 Kane owetene oneno ni wuon-gi ohero Josef moloyogi, negidoko mamon kode kendo ne ok ginyal wuoyo kode maber.
Forsothe hise britheren sien that he was loued of the fader more than alle, and thei hatiden hym, and myyten not speke ony thing pesibli to hym.
5 Chiengʼ moro Josef noleko, kendo kane onyiso owetene lekno, to owetene nomedo bedo mamon kode.
And it bifelde that he telde to hise britheren a sweuene seyn, which cause was `the seed of more hatrede.
6 Nowachonegi niya, “Winjeuru kaka nende aleko:
And Joseph seide to his britheren, Here ye the sweuene which Y seiy,
7 Ne watweyo cham manie puodho eka apoya nono wi cham mane asetweyo nochungʼ tir, ka wiye chambu olworo wi chamba kendo okulorene.”
Y gesside that we bounden to gidere handfuls, and that as myn handful roos, and stood, and that youre handfuls stoden aboute and worschipiden myn handful.
8 Owetene nowachone niya, “Iparo ni inyalo telonwa? Bende inyalo telonwa adier?” Kendo negimedo bedo mamon kode nikech lekneno kod gimane owachonegi.
Hise britheren answerden, Whether thou shalt be oure kyng, ethir we shulen be maad suget to thi lordschip? Therfor this cause of sweuenys and wordis mynystride the nurschyng of enuye, and of hatrede.
9 Eka Josef nochako oleko lek machielo, kendo nowacho ne owetene lekno. Nowachonegi niya, “Winjuru lek machielo manyoro aleko ni wangʼ chiengʼ gi dwe kod sulwe apar gachiel kulorena.”
Also Joseph seiy another sweuene, which he telde to the britheren, and seide, Y seiy bi a sweuene that as the sunne, and moone, and enleuen sterris worschipiden me.
10 Kane onyiso wuon-gi kaachiel gi owetene, wuon-gi nokwede kendo owachone niya, “Ma en lek manade manyoro ilekoni? Iparo ni minu kod an kod oweteni nyalo biro kuloreni mondo omiyi duongʼ?”
And whanne he hadde teld this sweuene to his fadir, and britheren, his fadir blamyde him, and seide, What wole this sweuene to it silf which thou hast seyn? Whether Y and thi modir, and thi britheren, schulen worschipe thee on erthe?
11 Owetene ne nyiego omako kode, to wuon-gi to ne okano wechego e chunye.
Therfor hise britheren hadden enuye to hym. Forsothe the fadir bihelde pryuely the thing,
12 Koro noyudo owete Josef kwayo jamb wuon-gi machiegni gi Shekem,
and whanne his britheren dwelliden in Sichem, aboute flockis of the fadir `to be kept,
13 eka Israel nowacho ne Josef niya, “Kaka ingʼeyo ni oweteni kwayo jamni machiegni gi Shekem; koro bi mondo aori irgi.” Josef nodwoke niya, “Mano ber.”
Israel seide to Joseph, Thi britheren kepen scheep in Sichymys; come thou, Y schal sende thee to hem.
14 Kuom mano nowachone niya, “Dhiyo kendo ineane ka oweteni dhi maber kod jamni, kendo iduogna wach.” Kamano nooro Josef koa e Holo mar Hebron. Kane Josef otundo Shekem,
And whanne Joseph answerde, Y am redi, Israel seide, Go thou, and se whether alle thingis ben esi anentis thi britheren, and scheep; and telle thou to me what is doon. He was sent fro the valey of Ebron, and cam into Sichem;
15 ngʼat moro noromo kode ka owuotho awuotha e thim mi openje niya, “Imanyo angʼo?”
and a man foond hym errynge in the feeld, and `the man axide, what he souyte.
16 Nodwoke niya, “Adwaro owetena. Kinyisa kuma gikwayoe jambgi?”
And he answerde, Y seke my britheren, schewe thou to me where thei kepten flockis.
17 Ngʼatno nodwoke niya, “Gisewuok ka. Ne awinjo kagiwacho ni gidhi Dothan.” Kuom mano Josef noluwo bangʼ owetene kendo noyudogi machiegni gi Dothan.
And the man seide to hym, Thei yeden awei fro this place; forsothe Y herde hem seiynge, Go we into Dothaym. And Joseph yede aftir his britheren, and foond hem in Dothaym.
18 To ne ginene kapod en mabor, kendo kane pok ochopo irgi, negichano mondo ginege.
And whanne thei hadden seyn hym afer, bifor that he neiyede to hem,
19 Negiwacho e kindgi giwegi niya, “Neuru jalek lek cha biro!
thei thouyten to sle hym, and spaken to gidere, Lo! the dremere cometh, come ye,
20 Biuru mondo wanege kendo wawite e bungu moro achiel kendo wawach ni le moro mager nyonege. Eka mondo wane gima lekne biro timone.”
sle we hym, and sende we into an eld sisterne, and we schulen seie, A wielde beeste ful wickid hath deuourid hym; and thanne it schal appere what hise dremes profiten to hym.
21 Kane Reuben owinjo ma notemo mondo ores Josef e lwet owetene. Nowachonegi niya, “Kik wanege.
Sotheli Ruben herde this, and enforside to delyuere hym fro her hondis,
22 Kik uchwer remo moro amora, witeuru e bugo manie thim kaeni, to kik uket lwetu kuome.” Reuben nowacho mondo ores Josef kendo odwoke ir wuon-gi.
and seide, Sle we not the lijf of hym, nether schede we out his blood, but caste ye hym into an eeld cisterne, which is in the wildirnesse, and kepe ye youre hondis gilteles. Forsothe he seide this, willynge to delyuere hym fro her hondis, and to yelde to his fadir.
23 Kuom mano kane Josef ochopo ir owetene ne gilonyo kandhone mane olos gi law maber kendo ma nengone tek,
Therfor anoon as Joseph cam to hise britheren, thei dispuyliden hym of the coote, doun to the heele, and of many colours, and senten into the eeld cisterne,
24 kendo ne gikawe mi giwite e bugo. Bugono ne ninono kendo pi ne onge e iye.
that hadde no water.
25 Kane gibet gichiemo negineno oganda mar jo-Ishmael koa Gilead. Ngamia notingʼo gik mangʼwe ngʼar, gi mane-mane kod yiende moko, kendo negiterogi Misri.
And thei saten `to ete breed; and thei sien that Ismaelitis weigoers camen fro Galaad, and that her camels baren swete smellynge spiceries, and `rosyn, and stacten, into Egipt.
26 Juda nowacho ne owetene niya, “Ere ohala ma wabiro yudo ka wanego owadwa kendo wapando rembe?
Therfor Judas seide to hise britheren, What schal it profite to vs, if we schulen sle oure brother, and schulen hide his blood?
27 Biuru mondo wause ne jo-Ishmael kendo kik waket lwetwa kuome; nikech en owadwa, ringrewa kendo rembwa.” Owetege noyie giwachno.
It is betere that he be seeld to Ismalitis, and oure hondis be not defoulid, for he is oure brother and fleisch. The britheren assentiden to these wordis;
28 Kuom mano kane jo-ohala ma jo-Midian ochopo machiegni, owete Josef noywaye oko e bugo kendo nouse kuom shekel piero ariyo mar fedha ne jo-Ishmaelgo, mane otere Misri.
and whanne marchauntis of Madian passiden forth, thei drowen hym out of the cisterne, and seelden hym to Ismaelitis, for thriytti platis of siluer; whiche ledden hym in to Egipt.
29 Kane Reuben odok e bugo mane owit e Josef kendo oyudo ni Josef onge kanyo, noyiecho lepe.
And Ruben turnede ayen to the cisterne, and foond not the child;
30 Nodok ir owetene mowachonegi niya, “Rawera cha onge kacha! Koro anyalo timo angʼo?”
and he to-rente his closis, and he yede to hise britheren, and seide, The child apperith not, and whidir schal Y go?
31 Eka negikawo kandho Josef, mi giyangʼo diel kendo ginyumo kandho Josef e remb diel.
Forsothe thei token his coote, and dippiden in the blood of a kide, which thei hadden slayn; and senten men that baren to the fadir,
32 Ne gitero ne wuon-gi kandho Josef mane olos maber kendo ma nengone tek kagiwacho niya, “Ne wayudo kandhoni. Range ane maber ka en mar wuodi.”
and seiden, We han founde this coote, se, whether it is the coote of thi sone, ether nai.
33 Israel nofwenyo kendo owacho niya, “Ma en kandho wuoda! Le moro mager nonege. En adier ni le mager onego Josef mokidhe matindo tindo.”
And whanne the fader hadde knowe it, he seide, It is the coote of my sone, a wielde beeste ful wickid hath ete hym, a beeste hath deuourid Joseph.
34 Eka Jakobo noyiecho lepe, morwako pien gugru kendo noywago Josef wuode kuom ndalo mangʼeny.
And he to-rente his clothis, and he was clothid with an heire, and biweilide his sone in myche tyme.
35 Yawuote kod nyige duto nobiro mondo ohoye, to notamore ahoya. Nowacho niya, “Ooyo, abiro ywago wuoda nyaka atho aluw bangʼe.” Kuom mano wuon-gi noywage. (Sheol h7585)
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
36 To jo-Midian nouso Josef e piny Misri ne Potifa, achiel kuom jotich mag Farao, jaduongʼ jorit od ruoth.
Madianytis seelden Joseph into Egipt to Putifar, chast `and onest seruaunt of Farao, maistir of the chyualrie.
