Chakruok 3
1 To thuol ne riek moloyo le duto mag bungu mane Jehova Nyasaye ochweyo. Omiyo nopenjo dhako niya, “Bende en adier ni Nyasaye nowacho ni, ‘Kik ucham olemb yien moro amora manie puodho?’”
Now the serpent was more shrewd than any of the wild animals which God had made. And he said to the woman, "Has God really said, 'You shall not eat of any tree of the garden?'"
2 Dhako nodwoko thuol niya, “Wanyalo chamo olembe mag yiende manie puodho duto,
And the woman said to the serpent, "Of the fruit of the trees of the garden we may eat,
3 makmana Nyasaye nosiemowa ni, ‘Kik ucham olemo mar yien man e dier puodhono, kendo kik umule nono to ubiro tho.’”
but of the fruit of the tree which is in the middle of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
4 Thuol nowacho ne dhako niya, “Adier ok unutho.
The serpent said to the woman, "You won't surely die,
5 Nikech Nyasaye ongʼeyo ni sa ma unuchame wengeu noyepi kendo unubed machal gi Nyasaye, kungʼeyo ber gi rach.”
for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
6 Kane dhako oneno ni olemb yien-no ne ber kuom chiemo kendo moro wangʼ kendo nyalo miyo ibed gi rieko, nokawo moko mochamo, to bangʼe nomiyo chwore ma en bende nochame.
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit, and ate, and she also gave some to her husband who was with her, and he ate.
7 Eka wengegi noyepo kendo negifwenyo ni gin duge; kuom mano negikawo it ngʼowu kendo giumogo dugegi.
The eyes of both of them were opened, and they knew that they were naked. So they sewed fig leaves together, and made coverings for themselves.
8 Eka Adam kod chiege nowinjo dwond Jehova Nyasaye kawuotho e puodho e seche mag angʼich welo kendo ne gipondo ne Jehova Nyasaye e kind yiende manie puodho.
They heard the voice of God walking in the garden during the breeze of the day, and the man and his wife hid themselves from the presence of God among the trees of the garden.
9 To Jehova Nyasaye noluongo Adam mopenje niya, “In kanye?”
So God called to the man, and said to him, "Where are you?"
10 Nodwoko niya, “Ne awinji e puodho kendo luoro nomaka nikech ne an duk, koro ne apondo.”
And he said, "I heard your voice in the garden, and I was afraid, because I was naked; so I hid myself."
11 Kendo Jehova Nyasaye nowachone niya, “En ngʼa manonyisi ni in duk? Dibed ni isechamo olemb yien mane akweri ni kik icham?”
And he said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
12 Adam nodwoke niya, “Dhako mane imiya ema nomiya olemo moko moa e yien-no kendo achamo.”
The man said, "The woman whom you gave to be with me, she gave me of the tree, and I ate."
13 Eka Jehova Nyasaye nopenjo dhako niya, “Ma en angʼo ma isetimo?” Dhako nodwoke niya, “Thuol nowuonda, mi achamo olemo.”
Then God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."
14 Kuom mano Jehova Nyasaye nowacho ne thuol niya, “Nikech isetimo ma, “Okwongʼi moloyo le duto kendo gige buya duto! Ibiro lak gi bund iyi kendo ibiro chamo buru, ndalo duto mag ngimani.
So God said to the serpent, "Because you have done this, cursed are you above every tame animal, and above every wild animal. On your belly you shall go, and you shall eat dust all the days of your life.
15 Kendo anaket sigu e kindi gi dhako, kendo e kind kothe gi kothi; en noto wiyi, to in to nika ofunj tiende.”
I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
16 Dhako to ne owachone niya, “Anamedni rem malich e kindeni mag nywol; adier ininywol nyithindo gi rem. Dwaroni nobed mana kuom chwori bende enobed gi teko kuomi.”
And to the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
17 To Adam to ne owachone niya, “Nikech ne iwinjo chiegi kendo ichamo olemb yath mane akweri ni, ‘Kik icham olembe,’ “Okwongʼ lowo nikech in, kuom tich matek, ibiro chiemo koa kuom lowo, ndalo duto mag ngimani.
To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
18 Enonyagni kit kuthe mopogore opogore kendo ibiro chamo alode manie thim.
Thorns also and thistles will it bring forth to you; and you will eat the plants of the field.
19 Inicham chiembi mana kuom luchi, nyaka idog e lowo nikech kanyo ema ne ogolie, nimar in lowo kendo lowo ema nidogie.”
By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."
20 Adam nochako chiege ni Hawa nikech nobiro bedo min ji duto.
The man called his wife Eve, because she was the mother of all living.
21 Jehova Nyasaye noloso lewni mag pien ne Adam kod chiege kendo noumogi.
And God made clothing out of skins for Adam and for his wife, and clothed them.
22 Kendo Jehova Nyasaye nowacho niya, “Dhano koro osebedo machal kodwa, kongʼeyo ber kod rach. Kik yiene mondo oter lwete kendo okaw olemb ngima kendo ocham madimi odag nyaka chiengʼ.”
Then God said, "Look, the man has become like one of us, knowing good and evil. So now, let us send him out, lest he reach out his hand and also take of the tree of life and eat, and live forever."
23 Omiyo Jehova Nyasaye noriembe e Puodho mar Eden mondo opur lowo kamane ogole.
Therefore the LORD sent him out of the garden of Eden, to till the ground from which he was taken.
24 Bangʼ kane oseriembo Adam oko, ne oketo kerubi gi ligangla mamil koni gi koni yo wuok chiengʼ mar Puodho Mar Eden mondo orit yo mochomo yadh ngima.
So he drove out the man; and he stationed the cherubim at the east of the garden of Eden, and a flaming sword which turned every direction, to guard the way to the tree of life.
