Jo-Galatia 2
1 Bangʼ higni apar gangʼwen ne achako adok Jerusalem, ka wan gi Barnaba kendo Tito bende ne wadhigo.
And sith fourtene yeer aftir, eftsones Y wente vp to Jerusalem with Barnabas, and took with me Tite.
2 Ne adhi nikech fweny mane ayudo, ka aketonegi ler kuom Injili mane ayalo ni joma ok jo-Yahudi. To ne atimo mano lingʼ-lingʼ ni jogo mane chalo jotelo, nimar ne aluor ni dipo ka tija mar lando Injili obet kayiem nono.
Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.
3 To kata Tito, mane ni koda, ne ochun mondo oter nyangu, kata obedo ni ne en ja-Yunani.
And nother Tite, that hadde be with me, while he was hethene, was compellid to be circumsidid;
4 Nobet kamano, nikech jomoko mawuondore ni jowete nobiro kanyo lingʼ-lingʼ mondo onon ane thuolo manade ma wan-go kuom bedo jo-Kristo Yesu, nikech jogi ne dwaro lokowa wasumbini.
but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.
5 To ne ok waweyonegi thuolo kata matin, mondo eka adiera mar Injili kik lalnu.
But we yyue no place to subieccioun, that the treuthe of the gospel schulde dwelle with you.
6 Ne ok adewo wach jogo mane nenore ka jotelo, nimar ne ok gimiya wach moro manyien nikech Nyasaye ok odewo nenruok ma oko mar dhano.
But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.
7 Kar timo kamano to negineno ni Nyasaye ne osemiya tich mar yalo Injili ne joma ok jo-Yahudi, mana kaka Petro bende nosemi tich mar yalo ni jo-Yahudi.
But ayenward, whanne thei hadden seyn, that the euangelie of prepucie was youun to me, as the euangelie of circumcisioun was youun to Petre;
8 Nikech Nyasaye achiel mane tiyo gi Petro e yalone kaka jaote e kind jo-Yahudi ema bende ne tiyo koda kaka jaote ni joma ok jo-Yahudi.
for he that wrouyte to Petre in apostlehed of circumcisioun, wrouyte also to me among the hethene;
9 Jogo mane ji oyiego kaka sirni, ma gin; Jakobo, Petro kod Johana, noriwa lwedo kaachiel gi Barnaba kane gineno ngʼwono mane omiya. Ne giyie mondo wadhi wayal ni joma ok jo-Yahudi, ka gin to gidhi ir jo-Yahudi.
and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;
10 Gimoro achiel mane gikwayowa mondo kik wiwa wilgo ne en ni mondo wadhi nyime gi konyo joma odhier, gima an awuon ne aikora timo.
oneli that we hadde mynde of pore men `of Crist, the which thing Y was ful bisi to doon.
11 Kane Petro obiro Antiokia, ne akwere e wangʼe nikech kethone ne nenore ratiro.
But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.
12 Ka jo-Israel moko ne pod ok obiro koa ir Jakobo, Petro ne thoro chiemo gi joma ok jo-Yahudi. To kane gichopo, Petro nongʼwony mi opogore gi joma ok jo-Yahudi nikech ne oluorogi.
For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.
13 Jo-Yahudi mamoko bende nodonjo kode e wuondruokneno, mi nyaka Barnaba bende noriwore kode e wuondruokno.
And the othere Jewis assentiden to his feynyng, so that Barnabas was drawun of hem in to that feynyng.
14 Kane aneno ni wuondruokgino opogore gi adiera mar Injili, ne awacho ne Petro ka giduto giwinjo niya, “Ka in iwuon in ja-Yahudi, to itimo timbe joma ok jo-Yahudi, koro marangʼo ichuno joma ok jo-Yahudi mondo oluw timbe jo-Yahudi?
But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?
15 “Wan wawegi nonywolwa jo-Yahudi to ok joma ok jo-Yahudi ma joricho,
We Jewis of kynde, and not synful men of the hethene,
16 wangʼeyo ni dhano ok nyal ket kare kuom mako Chik, to mana kuom yie kuom Yesu Kristo. Omiyo kata mana wan bende waseketo yiewa kuom Kristo Yesu, mondo eka oketwa kare kuom yie kuom Kristo, to ok kuom mako chik, nikech onge ngʼama ibiro ket kare nikech mako chik.
knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iustified.
17 “Kapo ni wan mwaseyie kuom Kristo mondo oketwa kare ema pod yudore ni wan joricho, to mano dinyis ni Kristo jiwo richo e ngimawa koso? Ok kamano ngangʼ!
And if we sechen to be iustified in Crist, we oure silf ben foundun synful men, whether Crist be mynystre of synne?
18 Ka achako agero gik mane amuko, to mano nyiso malongʼo ni an jaketh chik.
God forbede. And if Y bylde ayen thingis that Y haue distruyed, Y make my silf a trespassour.
19 “Nikech korka chik to ne asetho kuom chik mondo eka abed mangima ne Nyasaye.
For bi the lawe Y am deed to the lawe, and Y am fitchid to the crosse, that Y lyue to God with Crist.
20 Osegura kaachiel gi Kristo, kendo an koro ok ema angima, to Kristo ema ngima kuoma. Ngima makoro angimago e ringra an-go mana kuom yie ma ayiego kuom Wuod Nyasaye, mane ohera kendo ochiwore owuon ni an.
And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.
21 Ok anyal kawo ngʼwono Nyasaye ka gir tugo, nikech ka dipo ni ngima makare inyalo yudo kuom mako Chik, to kare Kristo notho kayiem nono!”
Y caste not awey the grace of God; for if riytwisnesse be thoruy lawe, thanne Crist diede with out cause.
