Ezra 4
1 Ka wasik Juda gi Benjamin nowinjo ni joma notwe ne gero hekalu ne Jehova Nyasaye, ma Nyasach Israel,
Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to Yahweh, the God of Israel,
2 negibiro ir Zerubabel to gi jotend anywola mi giwacho niya, “We wakonyu gedo nikech Nyasachuno ema wan bende wasebedo ka wachiwone misango nyaka aa kinde Esarhadon ruodh Asuria, mane okelowa kae.”
they came near to Zerubbabel, and to the heads of fathers’ households, and said to them, “Let us build with you, for we seek your God as you do; and we have been sacrificing to him since the days of Esar Haddon king of Assyria, who brought us up here.”
3 To Zerubabel, Jeshua kod jotend anywola duto mag Israel nodwokogi niya, “Ok un e achiel kodwa e gero hekalu ne Nyasachwa. Wan kendwa wabiro gedo ne Jehova Nyasaye, ma Nyasach Israel, mana kaka Ruoth Sairas, ma ruodh Pasia, nochikowa.”
But Zerubbabel, Jeshua, and the rest of the heads of fathers’ households of Israel said to them, “You have nothing to do with us in building a house to our God; but we ourselves together will build to Yahweh, the God of Israel, as King Cyrus the king of Persia has commanded us.”
4 Eka joma ni machiegni kodgi nowuok mondo onyos chuny jo-Juda kendo gibed maluor mar dhi nyime gi gedo.
Then the people of the land weakened the hands of the people of Judah, and troubled them in building.
5 Negikawo jongʼad rieko michulo mondo okwedgi kendo orund chenro mag-gi e ndalono duto mar loch Sairas ruodh Pasia kendo nyaka ndalo loch mar Darius ruodh Pasia.
They hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6 E chakruok mar loch Sakses, ne gidonjone jo-Juda kod jo-Jerusalem.
In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
7 To e ndalo mag Artaksases ruodh Pasia, Bishlam, Mithredath, Tabel kod joge mamoko moriwore godo ne ondiko baruwa ne Artaksases. Baruwani nondiki e kit ndiko mar jo-Aram kendo gi dho jo-Aram.
In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions wrote to Artaxerxes king of Persia; and the writing of the letter was written in Syrian and delivered in the Syrian language.
8 Rehum ma jatend lweny kod Shimshai ma jagoro nondiko baruwa marach kuom Jerusalem ne Artaksases ma ruoth kama:
Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows.
9 Rehum ma jatend lweny kod Shimshai ma jagoro, kanyakla gi jogo mamoko mane gitiyogo, ma gin jongʼad bura kod jotelo motelone joma oa Tripolis, Pasia, Erek, Babulon kod jo-Elam moa Susa,
Then Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,
10 gi joma moko mane Ashurbanipal, ngʼatno maduongʼ kendo moluor noriembo, mi omiyogi kar dak e dala maduongʼ mar Samaria kod kamachielo machiegni gi loka Aora Yufrate.
and the rest of the nations whom the great and noble Osnappar brought over and settled in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.
11 Ma e baruwa machalo gi baruwa mane giorone. Ne Ruoth Artaksases. Koa kuom jotichgi modak loka Yufrate.
This is the copy of the letter that they sent: To King Artaxerxes, from your servants, the people beyond the River.
12 Ruoth nyaka ngʼeni, jo-Yahudi mane obiro irwa koa iri osedhi Jerusalem kendo gisechako gero dala maduongʼ mane ongʼanyo kendo ma timbene mono. Gisechako gero ohinga mane osemukore kendo to bende giloso mise mage.
Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls and repaired the foundations.
13 Kuom mano, ruoth onego ngʼe ni ka dala maduongʼni oger kendo ohinga mage ochung kendo, to onge osuru mibiro chul, kata chiwo kod chudo moro amora kendo pesa ma joka ruoth yudo ok nogol.
Be it known now to the king that if this city is built and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.
14 Nimar wan e bwo chik mar kar dak ruoth kendo ok en gima ber mondo wane ka ruoth ichayo, waoro wachni mondo onyis ruoth,
Now because we eat the salt of the palace and it is not appropriate for us to see the king’s dishonor, therefore we have sent and informed the king,
15 mondo omany kuonde mokanie gik machon mag ruodhi miluwo bangʼ-gi. E ndiko machon mokan ibiro yudo ni dala maduongʼni en dala maduongʼ mangʼanyo, ma thago ruodhi kod gwenge, ma en kar ngʼanyo chakre chon. Mano emomiyo dala maduongʼni nokethi.
that search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have started rebellions within it in the past. That is why this city was destroyed.
16 Wanyiso ruoth ni ka dala maduongʼni oger kendo ohingage ochungi, to onge gima ibiro dongʼ godo e loka mar Aora Yufrate.
We inform the king that if this city is built and the walls finished, then you will have no possession beyond the River.
17 Ruoth nooro dwoko kama: Ne Rehum jatend lweny, Shimshai jagoro kod jogi mamoko ma utiyogo kanyakla modak Samaria gi kuonde mopogore e loka mar Aora Yufrate. Amosou.
Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River: Peace.
18 Baruwa mane ioronwa osesomnwa kendo oloki e nyima.
The letter which you sent to us has been plainly read before me.
19 Ne achiwo chik kendo nonro notim, kendo noyud ni dala maduongʼni nigi sigana mabor mar ngʼanyone ruodhi kendo en kar wich teko kod wacho weche mag wich teko.
I decreed, and search has been made, and it was found that this city has made insurrection against kings in the past, and that rebellion and revolts have been made in it.
20 Jerusalem osebedo gi ruodhi maroteke ka girito piny Yufrate duto, kendo osuru, chiwo ma ruoth ketone joma otelone, kod chudo moro amora mag gik miloko nochulgi.
There have also been mighty kings over Jerusalem who have ruled over all the country beyond the River; and tribute, custom, and toll was paid to them.
21 Koro chiw chik ne jogi mondo giwe tich, mondo omi dala maduongʼni kik ger kendo nyaka an ema achiw chik.
Make a decree now to cause these men to cease, and that this city not be built until a decree is made by me.
22 Bed motangʼ mondo kik ijwangʼ wachni. Angʼo momiyo wach manyalo kelo hinyruok nyaa, mi lochwa kethre?
Be careful that you not be slack doing so. Why should damage grow to the hurt of the kings?
23 Mapiyo nono bangʼ ka baruwa machal gi mane oor ne Ruoth Artaksases nosesom ne Rehum kod Shimshai ma jagoro gi joma gitiyogo kanyakla, negidhi mana gisano Jerusalem ir jo-Yahudi kendo ne gichunogi mondo giwe tich.
Then when the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force of arms.
24 Omiyo tich mane ni e od Nyasaye man Jerusalem nochungʼ nyaka e higa mar ariyo mar loch Darius ruodh Pasia.
Then work stopped on God’s house which is at Jerusalem. It stopped until the second year of the reign of Darius king of Persia.
