< Ezra 4 >

1 Ka wasik Juda gi Benjamin nowinjo ni joma notwe ne gero hekalu ne Jehova Nyasaye, ma Nyasach Israel,
And the adversaries of Judah and Benjamin heard that the children of the captivity were building the temple to Jehovah the God of Israel;
2 negibiro ir Zerubabel to gi jotend anywola mi giwacho niya, “We wakonyu gedo nikech Nyasachuno ema wan bende wasebedo ka wachiwone misango nyaka aa kinde Esarhadon ruodh Asuria, mane okelowa kae.”
and they came to Zerubbabel and to the chief fathers, and said to them, We would build with you; for we seek your God, as ye; and we have sacrificed to him since the days of Esar-haddon king of Assyria, who brought us up hither.
3 To Zerubabel, Jeshua kod jotend anywola duto mag Israel nodwokogi niya, “Ok un e achiel kodwa e gero hekalu ne Nyasachwa. Wan kendwa wabiro gedo ne Jehova Nyasaye, ma Nyasach Israel, mana kaka Ruoth Sairas, ma ruodh Pasia, nochikowa.”
But Zerubbabel and Jeshua and the rest of the chief fathers of Israel said to them, Ye have nothing to do with us to build a house to our God, but we alone will build to Jehovah the God of Israel, as king Cyrus, the king of Persia, has commanded us.
4 Eka joma ni machiegni kodgi nowuok mondo onyos chuny jo-Juda kendo gibed maluor mar dhi nyime gi gedo.
And the people of the land weakened the hands of the people of Judah, and troubled them in building;
5 Negikawo jongʼad rieko michulo mondo okwedgi kendo orund chenro mag-gi e ndalono duto mar loch Sairas ruodh Pasia kendo nyaka ndalo loch mar Darius ruodh Pasia.
and they hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6 E chakruok mar loch Sakses, ne gidonjone jo-Juda kod jo-Jerusalem.
And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
7 To e ndalo mag Artaksases ruodh Pasia, Bishlam, Mithredath, Tabel kod joge mamoko moriwore godo ne ondiko baruwa ne Artaksases. Baruwani nondiki e kit ndiko mar jo-Aram kendo gi dho jo-Aram.
And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions, wrote to Artaxerxes king of Persia; and the writing of the letter was written in Aramaic, and interpreted in Aramaic.
8 Rehum ma jatend lweny kod Shimshai ma jagoro nondiko baruwa marach kuom Jerusalem ne Artaksases ma ruoth kama:
Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king after this sort:
9 Rehum ma jatend lweny kod Shimshai ma jagoro, kanyakla gi jogo mamoko mane gitiyogo, ma gin jongʼad bura kod jotelo motelone joma oa Tripolis, Pasia, Erek, Babulon kod jo-Elam moa Susa,
Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,
10 gi joma moko mane Ashurbanipal, ngʼatno maduongʼ kendo moluor noriembo, mi omiyogi kar dak e dala maduongʼ mar Samaria kod kamachielo machiegni gi loka Aora Yufrate.
and the rest of the peoples whom the great and noble Osnappar brought over and settled in the cities of Samaria, and the rest [of the country] on this side the river, and so forth.
11 Ma e baruwa machalo gi baruwa mane giorone. Ne Ruoth Artaksases. Koa kuom jotichgi modak loka Yufrate.
This is the copy of the letter that they sent to him: To Artaxerxes the king: Thy servants the men on this side the river, and so forth.
12 Ruoth nyaka ngʼeni, jo-Yahudi mane obiro irwa koa iri osedhi Jerusalem kendo gisechako gero dala maduongʼ mane ongʼanyo kendo ma timbene mono. Gisechako gero ohinga mane osemukore kendo to bende giloso mise mage.
Be it known to the king that the Jews who came up from thee unto us have come to Jerusalem; they are building the rebellious and the bad city, and they complete the walls and join up the foundations.
13 Kuom mano, ruoth onego ngʼe ni ka dala maduongʼni oger kendo ohinga mage ochung kendo, to onge osuru mibiro chul, kata chiwo kod chudo moro amora kendo pesa ma joka ruoth yudo ok nogol.
Be it known therefore unto the king, that, if this city be built and the walls be completed, they will not pay tribute, tax, and toll, and in the end it will bring damage to the kings.
14 Nimar wan e bwo chik mar kar dak ruoth kendo ok en gima ber mondo wane ka ruoth ichayo, waoro wachni mondo onyis ruoth,
Now, since we eat the salt of the palace, and it is not right for us to see the king's injury, therefore have we sent and informed the king;
15 mondo omany kuonde mokanie gik machon mag ruodhi miluwo bangʼ-gi. E ndiko machon mokan ibiro yudo ni dala maduongʼni en dala maduongʼ mangʼanyo, ma thago ruodhi kod gwenge, ma en kar ngʼanyo chakre chon. Mano emomiyo dala maduongʼni nokethi.
that search may be made in the book of the annals of thy fathers: so shalt thou find in the book of the annals and know that this city is a rebellious city, which has done damage to kings and provinces, and that they have raised sedition within the same of old time, for which cause this city was destroyed.
16 Wanyiso ruoth ni ka dala maduongʼni oger kendo ohingage ochungi, to onge gima ibiro dongʼ godo e loka mar Aora Yufrate.
We inform the king that if this city be built and its walls be completed, by this means thou shalt have no portion on this side the river.
17 Ruoth nooro dwoko kama: Ne Rehum jatend lweny, Shimshai jagoro kod jogi mamoko ma utiyogo kanyakla modak Samaria gi kuonde mopogore e loka mar Aora Yufrate. Amosou.
The king sent an answer to Rehum the chancellor, and Shimshai the scribe, and the rest of their companions that dwell in Samaria, and the other places beyond the river: Peace, and so forth.
18 Baruwa mane ioronwa osesomnwa kendo oloki e nyima.
The letter that ye sent to us has been read before me distinctly.
19 Ne achiwo chik kendo nonro notim, kendo noyud ni dala maduongʼni nigi sigana mabor mar ngʼanyone ruodhi kendo en kar wich teko kod wacho weche mag wich teko.
And I gave orders, and search has been made, and it has been found that this city of old time has made insurrection against the kings, and that rebellion and sedition have been raised therein.
20 Jerusalem osebedo gi ruodhi maroteke ka girito piny Yufrate duto, kendo osuru, chiwo ma ruoth ketone joma otelone, kod chudo moro amora mag gik miloko nochulgi.
And there have been mighty kings over Jerusalem, who have ruled over all beyond the river; and tribute, tax, and toll were paid to them.
21 Koro chiw chik ne jogi mondo giwe tich, mondo omi dala maduongʼni kik ger kendo nyaka an ema achiw chik.
Now give order to make these men to cease, and that this city be not built, until the order shall be given from me;
22 Bed motangʼ mondo kik ijwangʼ wachni. Angʼo momiyo wach manyalo kelo hinyruok nyaa, mi lochwa kethre?
and take heed that ye fail not to do this: why should harm grow to the damage of the kings?
23 Mapiyo nono bangʼ ka baruwa machal gi mane oor ne Ruoth Artaksases nosesom ne Rehum kod Shimshai ma jagoro gi joma gitiyogo kanyakla, negidhi mana gisano Jerusalem ir jo-Yahudi kendo ne gichunogi mondo giwe tich.
As soon as the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem to the Jews, and made them cease by force and power.
24 Omiyo tich mane ni e od Nyasaye man Jerusalem nochungʼ nyaka e higa mar ariyo mar loch Darius ruodh Pasia.
Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.

< Ezra 4 >