Ezekiel 43
1 Eka ngʼatno nokela nyaka e rangach mochomo yo wuok chiengʼ,
And he causes me to go to the gate, the gate that is looking eastward.
2 kendo naneno duongʼ mar Nyasach Israel kabiro koa yo wuok chiengʼ. Dwonde ne chalo gi mor mar pi maringo matek, kendo lerne nomiyo piny rieny.
And behold, the glory of the God of Israel has come from the way of the east, and His voice [is] as the noise of many waters, and the earth has shone from His glory.
3 Fweny mane aneno ne chalo gi fweny mamoko mane oyudo aseneno kane obiro ketho dala maduongʼ kendo ka fweny mane aseneno e bath Aora Kebar, kendo ne apodho piny auma.
And according to the appearance [is] the appearance that I saw, as the appearance that I saw in my coming in to destroy the city, and the appearances [are] as the appearance that I saw at the river Chebar, and I fall on my face.
4 Duongʼ mar Jehova Nyasaye nodonjo ei hekalu koluwo rangach mochomo yo wuok chiengʼ.
And the glory of YHWH has come into the house, the way of the gate whose face [is] eastward.
5 Eka Roho mar Nyasaye notingʼa malo mi nokela nyaka ei agola maiye, kendo duongʼ mar Jehova Nyasaye nopongʼo hekalu.
And [the] Spirit takes me up, and brings me into the inner court, and behold, the glory of YHWH has filled the house.
6 Kane oyudo ngʼatno ochungʼ e batha, nawinjo dwond ngʼat moro kawuoyo koda koa ei hekalu.
And I hear one speaking to me from the house, and a man has been standing near me,
7 Nowacho niya, “Wuod dhano, ma en kama kom duongʼ mara nitie, kendo en e raten mar tienda. Ma e kama abiro dakie e dier jo-Israel nyaka chiengʼ. Jo-dhood Israel, ruodhigi kaachiel gi ogandani duto ok nochak okel wichkuot ni nyinga maler kendo kuom timbegi mag chode, kod nyiseche motho mag ruodhi mag-gi manie kuonde motingʼore mag-gi.
and He says to me: “Son of man, the place of My throne, And the place of the soles of My feet, Where I dwell in the midst of the sons of Israel for all time, The house of Israel defiles My holy Name no longer, They, and their kings, by their whoredom, And by the carcasses of their kings—their high places.
8 Kane giketo ndirigi mag timo misango but ndiriga mag misango kod sirnigi e bath sirniga, ma ohinga kende ema opoga kodgi, ne gidwanyo nyinga maler gi timbegi mamono. Omiyo mirima nomaka mi atiekogi.
In their putting their threshold with My threshold, And their doorpost near My doorpost, And the wall between Me and them, And they have defiled My holy Name, By their abominations that they have done, And I consume them in My anger.
9 Anadag e diergi nyaka chiengʼ ka giweyo timbegi mag chode kendo lamo nyiseche motho mag ruodhigi.
Now they put their whoredom far off, And the carcasses of their kings—from Me, And I have dwelt in their midst for all time.
10 “Wuod dhano, wach ni jo-Israel kaka hekalu chalo, eka wigi okuodi kuom timbegi maricho. We gipar matut kuome kaka ochalo,
You, son of man, Show the house of Israel the house, And they are ashamed of their iniquities, And they have measured the measurement.
11 kendo ka wigi okuot kuom gik moko duto magisetimo, to nyisgi goro mar hekaluni kaka ochane, kuonde wuok kod kuonde donjo mage, goro mare duto kod tongʼ mage gi chikene. Ndik gigi piny e nyimgi mondo omi gibed jo-adiera kuom luwo goro mar hekalu kod chikene duto.
And since they have been ashamed of all that they have done, The form of the house, and its measurement, And its outlets, and its inlets, and all its forms, And all its statutes, even all its forms, And all its laws—cause them to know, And write [it] before their eyes, And they observe all its forms, And all its statutes, and have done them.
12 “Chik hekalu ema: Wi got mogerie hekaluni nobed maler moloyo. Mano e chik mar hekalu.
This [is] a law of the house: on the top of the mountain, all its border all around [is] most holy; behold, this [is] a law of the house.
13 “Rapim mar kendo mar misango mar hekalu ne chalo kama: bor mar wi gima noketie kendo mar misango ne romo fut achiel gi nus, kendo nolach moloyo kendono gi nus mar fut. Bethene koni gi koni notingʼore malo moloyo nus mar fut. To bor modhi malo mar kendo mar misango ema:
And these [are] measurements of the altar by cubits: the cubit [is] a cubit and a handbreadth, and the center [is] a cubit, and the breadth a cubit; and its border on its edge around [is] one span, and this [is] the upper part of the altar.
14 kochakore e mise mare man piny nyaka e ndiri michake gedo ne en fut adek kadhi malo kendo lachne en fut achiel gi nus, kendo koa e ndiri matin nyaka ndiri maduongʼ en fut achiel kadhi malo kendo lachne en fut achiel gi nus.
And from the center of the ground to the lower border [is] two cubits, and the breadth—one cubit, and from the lesser border to the greater border—four cubits, and the breadth a cubit.
15 Bor mar kendo mar misango koa ewi ndiri mare en fut auchiel, kendo tungene angʼwen ochomore kochomo malo koa e kendono.
And the altar [is] four cubits, and from the altar and upward [are] four horns.
16 Bethe kendo mar misango duto koni gi koni romre: borne gi lachne en fut apar gaboro.
And the altar [is] twelve long by twelve broad, square in its four sides.
17 Bethe ndiri mamalo duto romre ma borne gi lachne en fut piero ariyo gachiel moro ka moro. Raidhi kendono oger kochomo yo wuok chiengʼ.”
And the border [is] fourteen long by fourteen broad, at its four sides, and the border around it [is] half a cubit, and the center of it [is] a cubit around, and its steps are looking eastward.”
18 Eka nowachona niya, “Wuod dhano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Magi ema nobed chike miluwo kitimo misengini miwangʼo pep kod remo mikiro ewi kendo mar misango e kinde migere:
And He says to me, “Son of man, thus said Lord YHWH: These [are] statutes of the altar in the day of its being made to cause burnt-offering to go up on it, and to sprinkle blood on it.
19 Nyaka ichiw nyarwath ma pod tin kaka misango mar golo richo ni jodolo; ma gin jo-Lawi, mowuok e anywola joka Zadok, en ema ne osudo buta machiegni mondo otina, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.
And you have given to the priests, the Levites—who [are] of the seed of Zadok, who are near to Me, a declaration of Lord YHWH, to serve Me—a calf from the herd, for a sin-offering.
20 Nyaka ikaw remb nyarwadhno moko kendo imien e tunge angʼwen mag kendo mar misango kendo e konde angʼwen mag ndiri mamalo kendo e alwora duto mag raten, mondo kuom timo kamano ipwodh kendo mar misango kendo obed maler.
And you have taken of its blood, and have put it on its four horns, and on the four corners of its border, and on the border all around, and have cleansed it, and purified it.
21 Onego ikaw nyarwath mar misango mar golo richo kendo iwangʼe kama oyangne ei alwora mar hekalu gioko mar kama ler mar lemo.
And you have taken the bullock of the sin-offering, and have burned it in the appointed place of the house at the outside of the sanctuary.
22 “Odiechiengʼ mar ariyo nyaka ichiw nywok maonge songa kaka misango mar golo richo, kendo kendo mar misango nyaka pwodhi kaka ne opwodhe gi remb nyarwath.
And on the second day you bring a kid of the goats near, a perfect one, for a sin-offering, and they have cleansed the altar, as they cleansed [it] for the bullock.
23 Kisetieko pwodhe to nyaka ichiw nyarwath ma pod tin kod im mogol e kweth, maonge songa duto kargi ariyogo.
In your finishing cleansing, you bring a calf near, a son of the herd, a perfect one, and a ram out of the flock, a perfect one.
24 Nyaka ichiwgi e nyim Jehova Nyasaye, kendo jodolo nyaka kir chumbi kuomgi kendo otim kodgi misango kaka misango miwangʼo pep ni Jehova Nyasaye.
And you have brought them near before YHWH, and the priests have cast salt on them, and have caused them to go up, a burnt-offering to YHWH.
25 “Kuom ndalo abiriyo nyaka chiw nywok pile ka pile kaka misango mar golo richo; bende nyaka ichiw nyarwath ma pod tin kod im mogol e kweth giduto kargi ariyogo nyaka bed maonge songa.
[For] seven days you prepare a goat daily for a sin-offering; and they also prepare a bullock, a son of the herd, and a ram out of the flock—perfect ones.
26 Kuom ndalo abiriyo, jodolo nyaka pwodh kendo mar misango mondo obed maler; kendo kamano e kaka giniwale.
[For] seven days they purify the altar, and have cleansed it, and filled their hand.
27 Kochopo giko mar odiechiengegi, kochakore e odiechiengʼ mar aboro, jodolo nyaka chiw misengini magu miwangʼo pep kod misengini magu mag lalruok ewi kendo mar misango. Bangʼe eka anayie kodu, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.”
And the days are completed, and it has come to pass on the eighth day, and from now on, the priests prepare your burnt-offerings and your peace-offerings on the altar, and I have accepted you—a declaration of Lord YHWH.”
