Ezekiel 42
1 Eka ngʼatno notelona motera yo nyandwat nyaka e laru ma oko kendo nokela nyaka e ute matindo mongʼiyore gi laru mar hekalu kendo mongʼiyore gi ohinga ma oko man yo nyandwat.
[in the vision] the man led me out of the inner courtyard, through [the entrance on] the north side. We entered the outer courtyard and came to a building that was built against the north [of the inner courtyard].
2 Ot ma dhoode nochomo yo nyandwat borne ne oromo fut mia achiel gi piero abich, to lachne ne romo fut piero abiriyo gabich.
That building was (175 feet/53 meters) long and (87-1/2 feet/26.5 meters) wide. Its doorway faced north.
3 Bathe konchiel nochomo koma nodongʼ nono ma borne ne romo fut piero adek molworo hekalu, to bathe komachielo nochomo koma omuon gi kite motegno mag laru ma oko. Odno noger kadhi malo udi adek.
In that building were two rows of rooms, built on three levels, that faced each other. One row of rooms was built against the wall of the inner courtyard, and the other row was built against the wall facing the outer courtyard. The building was 34 feet from the temple.
4 E nyim ute matindogo ne nitie yo miluwo gi yo ka iye ma lachne ne en fut apar gabich, to borne ne en fut mia achiel gi piero abich. Dhoudi midonjogo e utego nochomo yo nyandwat.
Between the [two] rows of rooms there was a walkway that was (17-1/2 feet/5.3 meters) wide and (175 feet/53 meters) long. All its doors were on the north side.
5 Udi matindo mane ni e gorofa ma malo ne diny moloyo mago mane ni e gorofa madiere kod mapiny ma piny, nikech kuonde miluwo mochiel nokawo kama duongʼ moloyo.
Each of the upper rows of rooms was narrower than the row of rooms below them, [because the upper rows needed to have a walkway in front of them].
6 Udi mane ni e gorofa mar adek ne onge gi sirni kaka mago mane ni e laru; kuom mano dier utegi ne tindo moloyo mago mapiny gi madiere.
The rooms on the upper levels had no pillars to support them like the ones in the courtyard. Instead, each of those row of rooms were supported by the walls of the row of rooms on the level below.
7 Ne nitie bende ohinga ma oko mane oringo e laini achiel mopimore gi utego kod laru ma oko; ohingano nochwalore e nyim udi mapinygo maromo fut piero abiriyo gabich.
The wall of the building extended (87-1/2 feet/26.5 meters) past the set of rooms built along the outer courtyard, separating all the rooms from the outer courtyard.
8 Udi moriedo machiegni gi bath laru ma oko borgi ne oromo fut piero abiriyo gabich, to udi mane oriedo machiegni mogik gi kama ler mar lemo noromo fut mia achiel gi piero abich.
The row of rooms that were along the outer courtyard was (87-1/2 feet/26.5 meters) long, and the set of rooms that faced the temple was (175 feet/53 meters) long.
9 Kama idonjogo e ute mapiny ne ni yo wuok chiengʼ, ka ngʼato donjo eigi koa e laru ma oko.
The lowest row of rooms had an entrance from the outer courtyard, on the east side.
10 Kochomo yo milambo, koluwore gi bor mar ohinga mar laru ma oko, kendo momakore gi laru mar hekalu kendo ka omanyore gi ohinga ma oko,
On the south [side], along the wall of the outer courtyard, next to the temple courtyard, was a [a building with two] rows of rooms,
11 ne nitie ute apar gachiel man-gi yo miluwo e nyimgi. Utegi ne chalo gi ute mane ni yo nyandwat; borgi kod lachgi ne chalre, kendo kuonde wuok kod pim margi bende ne chalre. Dhoudi mag ute man yo nyandwat
with a walkway between them. Those rooms were like the rooms on the north [side]: they were the same length and width, and had the same kind of entrances.
12 ne chalre gi dhoudi mag udi mane ni yo milambo. Ne nitie dhoot moro kama yo miwuothoe ochakore mane oringo e laini achiel gi ohinga machielo machal kode mane yawore kochomo yo wuok chiengʼ. Dhoodno ema ne idonjogo e utego.
The doorways on the south side were similar to the doorways on the north side. There was an entrance in the wall that faced the doors of the set of rooms, and there was an entrance on the east side, at the end of the inside walkway.
13 Eka nowachona niya, “Udi mane ni yo nyandwat gi yo milambo mochomo laru mar hekalu ne gin ute jodolo, kama jodolo mabiro e nyim Jehova Nyasaye biro chame chiwo maler mogik. Kanyo ema gibiro ketoe chiwo maler mogik, ma gin chiwo mag cham, misengini mag golo richo kod chiwo mipwodhogo chunje ma bura oloyo, nikech kanyo en kama ler.
Then the man said to me, “These rooms that overlook the temple on the north and south sides are holy. Here the priests who offer sacrifices to Yahweh will [their portions of] the sacred offerings. Because these rooms are holy, they will be used to store the sacred offerings: [the grain for] the grain offerings, the offerings for the sins that people have committed, and offerings in order that people will no longer be guilty for having sinned.
14 Ka jodolo osedonjo hekalu to ok oyienegi wuok kanyo mi gidonji e laru ma oko kapok gilonyo lepgi mag dolo giweyo kanyo, nikech lewnigo owal ni Nyasaye. Nyaka girwak lewni mamoko kapok gidhi but kuonde ma owe thuolo ni ji mamoko.”
When the priests leave the temple, they will not be allowed to [immediately] enter the outer courtyard. First, they must remove the clothes that they had been wearing inside the temple, because those clothes are holy. They must put on other clothes before they enter the parts [of the temple area] where the [other] people [gather].”
15 Kane osetieko pimo gik moko mantie ei hekalu, notelona kotera oko gi yo rangach man yo wuok chiengʼ kendo nopimo alworane duto:
When the man had finished measuring the inside of the temple area, he led me out through the east entrance [of the outer courtyard] and measured all the way around the temple area.
16 Nopimo yo wuok chiengʼ gi gir pimo; mi noromo fut mia abiriyo gi piero abich.
He measured the four sides of the area. There was a wall around the area that was (875 feet/265 meters) long on each side.
17 Nopimo yo nyandwat, gi gir pimo mi noromo fut mia abiriyo gi piero abich.
18 Nopimo yo milambo, gi gir pimo mi noromo fut mia abiriyo gi piero abich.
19 Eka nochomo yo podho chiengʼ kendo opime gi gir pimo mi noromo fut mia abiriyo gi piero abich.
20 Kamano e kaka nopimo bethene angʼwen duto kanyo. Bethenego ne nigi ohinga molwore duto, ma borne gi lachne ne oromo fut mia abiriyo gi piero abich maromre, mondo opog kind kama ler gi kama oriwo ji duto.
That wall separated the [area which was] sacred/holy from the [areas that were] not sacred.
