Ezekiel 42
1 Eka ngʼatno notelona motera yo nyandwat nyaka e laru ma oko kendo nokela nyaka e ute matindo mongʼiyore gi laru mar hekalu kendo mongʼiyore gi ohinga ma oko man yo nyandwat.
Then the man led me out northward into the outer court, and he brought me to the group of chambers opposite the temple courtyard and the outer wall on the north side.
2 Ot ma dhoode nochomo yo nyandwat borne ne oromo fut mia achiel gi piero abich, to lachne ne romo fut piero abiriyo gabich.
The building with the door facing north was a hundred cubits long and fifty cubits wide.
3 Bathe konchiel nochomo koma nodongʼ nono ma borne ne romo fut piero adek molworo hekalu, to bathe komachielo nochomo koma omuon gi kite motegno mag laru ma oko. Odno noger kadhi malo udi adek.
Gallery faced gallery in three levels opposite the twenty cubits that belonged to the inner court and opposite the pavement that belonged to the outer court.
4 E nyim ute matindogo ne nitie yo miluwo gi yo ka iye ma lachne ne en fut apar gabich, to borne ne en fut mia achiel gi piero abich. Dhoudi midonjogo e utego nochomo yo nyandwat.
In front of the chambers was an inner walkway ten cubits wide and a hundred cubits long. Their doors were on the north.
5 Udi matindo mane ni e gorofa ma malo ne diny moloyo mago mane ni e gorofa madiere kod mapiny ma piny, nikech kuonde miluwo mochiel nokawo kama duongʼ moloyo.
Now the upper chambers were smaller because the galleries took more space from the chambers on the lower and middle floors of the building.
6 Udi mane ni e gorofa mar adek ne onge gi sirni kaka mago mane ni e laru; kuom mano dier utegi ne tindo moloyo mago mapiny gi madiere.
For they were arranged in three stories, and unlike the courts, they had no pillars. So the upper chambers were set back further than the lower and middle floors.
7 Ne nitie bende ohinga ma oko mane oringo e laini achiel mopimore gi utego kod laru ma oko; ohingano nochwalore e nyim udi mapinygo maromo fut piero abiriyo gabich.
An outer wall in front of the chambers was fifty cubits long and ran parallel to the chambers and the outer court.
8 Udi moriedo machiegni gi bath laru ma oko borgi ne oromo fut piero abiriyo gabich, to udi mane oriedo machiegni mogik gi kama ler mar lemo noromo fut mia achiel gi piero abich.
For the chambers on the outer court were fifty cubits long, while those facing the temple were a hundred cubits long.
9 Kama idonjogo e ute mapiny ne ni yo wuok chiengʼ, ka ngʼato donjo eigi koa e laru ma oko.
And below these chambers was the entrance on the east side as one enters them from the outer court.
10 Kochomo yo milambo, koluwore gi bor mar ohinga mar laru ma oko, kendo momakore gi laru mar hekalu kendo ka omanyore gi ohinga ma oko,
On the south side along the length of the wall of the outer court were chambers adjoining the courtyard and opposite the building,
11 ne nitie ute apar gachiel man-gi yo miluwo e nyimgi. Utegi ne chalo gi ute mane ni yo nyandwat; borgi kod lachgi ne chalre, kendo kuonde wuok kod pim margi bende ne chalre. Dhoudi mag ute man yo nyandwat
with a passageway in front of them, just like the chambers that were on the north. They had the same length and width, with similar exits and dimensions.
12 ne chalre gi dhoudi mag udi mane ni yo milambo. Ne nitie dhoot moro kama yo miwuothoe ochakore mane oringo e laini achiel gi ohinga machielo machal kode mane yawore kochomo yo wuok chiengʼ. Dhoodno ema ne idonjogo e utego.
And corresponding to the doors of the chambers that were facing south, there was a door in front of the walkway that was parallel to the wall extending eastward.
13 Eka nowachona niya, “Udi mane ni yo nyandwat gi yo milambo mochomo laru mar hekalu ne gin ute jodolo, kama jodolo mabiro e nyim Jehova Nyasaye biro chame chiwo maler mogik. Kanyo ema gibiro ketoe chiwo maler mogik, ma gin chiwo mag cham, misengini mag golo richo kod chiwo mipwodhogo chunje ma bura oloyo, nikech kanyo en kama ler.
Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy.
14 Ka jodolo osedonjo hekalu to ok oyienegi wuok kanyo mi gidonji e laru ma oko kapok gilonyo lepgi mag dolo giweyo kanyo, nikech lewnigo owal ni Nyasaye. Nyaka girwak lewni mamoko kapok gidhi but kuonde ma owe thuolo ni ji mamoko.”
Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”
15 Kane osetieko pimo gik moko mantie ei hekalu, notelona kotera oko gi yo rangach man yo wuok chiengʼ kendo nopimo alworane duto:
Now when the man had finished measuring the interior of the temple area, he led me out by the gate that faced east, and he measured the area all around:
16 Nopimo yo wuok chiengʼ gi gir pimo; mi noromo fut mia abiriyo gi piero abich.
With a measuring rod he measured the east side to be five hundred cubits long.
17 Nopimo yo nyandwat, gi gir pimo mi noromo fut mia abiriyo gi piero abich.
He measured the north side to be five hundred cubits long.
18 Nopimo yo milambo, gi gir pimo mi noromo fut mia abiriyo gi piero abich.
He measured the south side to be five hundred cubits long.
19 Eka nochomo yo podho chiengʼ kendo opime gi gir pimo mi noromo fut mia abiriyo gi piero abich.
And he came around and measured the west side to be five hundred cubits long.
20 Kamano e kaka nopimo bethene angʼwen duto kanyo. Bethenego ne nigi ohinga molwore duto, ma borne gi lachne ne oromo fut mia abiriyo gi piero abich maromre, mondo opog kind kama ler gi kama oriwo ji duto.
So he measured the area on all four sides. It had a wall all around, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.
