Ezekiel 42
1 Eka ngʼatno notelona motera yo nyandwat nyaka e laru ma oko kendo nokela nyaka e ute matindo mongʼiyore gi laru mar hekalu kendo mongʼiyore gi ohinga ma oko man yo nyandwat.
Then he brought me out into the outer court, the way toward the north. Then he brought me into the room that was opposite the separate place, and which was opposite the building toward the north.
2 Ot ma dhoode nochomo yo nyandwat borne ne oromo fut mia achiel gi piero abich, to lachne ne romo fut piero abiriyo gabich.
Facing the length of one hundred cubits was the north door, and the width was fifty cubits.
3 Bathe konchiel nochomo koma nodongʼ nono ma borne ne romo fut piero adek molworo hekalu, to bathe komachielo nochomo koma omuon gi kite motegno mag laru ma oko. Odno noger kadhi malo udi adek.
Opposite the twenty cubits which belonged to the inner court, and opposite the pavement which belonged to the outer court, was gallery against gallery in the three stories.
4 E nyim ute matindogo ne nitie yo miluwo gi yo ka iye ma lachne ne en fut apar gabich, to borne ne en fut mia achiel gi piero abich. Dhoudi midonjogo e utego nochomo yo nyandwat.
Before the rooms was a walk of ten cubits’ width inward, a way of one cubit; and their doors were toward the north.
5 Udi matindo mane ni e gorofa ma malo ne diny moloyo mago mane ni e gorofa madiere kod mapiny ma piny, nikech kuonde miluwo mochiel nokawo kama duongʼ moloyo.
Now the upper rooms were shorter; for the galleries took away from these more than from the lower and the middle in the building.
6 Udi mane ni e gorofa mar adek ne onge gi sirni kaka mago mane ni e laru; kuom mano dier utegi ne tindo moloyo mago mapiny gi madiere.
For they were in three stories, and they did not have pillars as the pillars of the courts. Therefore the uppermost was set back more than the lowest and the middle from the ground.
7 Ne nitie bende ohinga ma oko mane oringo e laini achiel mopimore gi utego kod laru ma oko; ohingano nochwalore e nyim udi mapinygo maromo fut piero abiriyo gabich.
The wall that was outside by the side of the rooms, toward the outer court before the rooms, was fifty cubits long.
8 Udi moriedo machiegni gi bath laru ma oko borgi ne oromo fut piero abiriyo gabich, to udi mane oriedo machiegni mogik gi kama ler mar lemo noromo fut mia achiel gi piero abich.
For the length of the rooms that were in the outer court was fifty cubits. Behold, those facing the temple were one hundred cubits.
9 Kama idonjogo e ute mapiny ne ni yo wuok chiengʼ, ka ngʼato donjo eigi koa e laru ma oko.
From under these rooms was the entry on the east side, as one goes into them from the outer court.
10 Kochomo yo milambo, koluwore gi bor mar ohinga mar laru ma oko, kendo momakore gi laru mar hekalu kendo ka omanyore gi ohinga ma oko,
In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were rooms.
11 ne nitie ute apar gachiel man-gi yo miluwo e nyimgi. Utegi ne chalo gi ute mane ni yo nyandwat; borgi kod lachgi ne chalre, kendo kuonde wuok kod pim margi bende ne chalre. Dhoudi mag ute man yo nyandwat
The way before them was like the appearance of the rooms which were toward the north. Their length and width were the same. All their exits had the same arrangement and doors.
12 ne chalre gi dhoudi mag udi mane ni yo milambo. Ne nitie dhoot moro kama yo miwuothoe ochakore mane oringo e laini achiel gi ohinga machielo machal kode mane yawore kochomo yo wuok chiengʼ. Dhoodno ema ne idonjogo e utego.
Like the doors of the rooms that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one enters into them.
13 Eka nowachona niya, “Udi mane ni yo nyandwat gi yo milambo mochomo laru mar hekalu ne gin ute jodolo, kama jodolo mabiro e nyim Jehova Nyasaye biro chame chiwo maler mogik. Kanyo ema gibiro ketoe chiwo maler mogik, ma gin chiwo mag cham, misengini mag golo richo kod chiwo mipwodhogo chunje ma bura oloyo, nikech kanyo en kama ler.
Then he said to me, “The north rooms and the south rooms, which are opposite the separate place, are the holy rooms, where the priests who are near to the LORD shall eat the most holy things. There they shall lay the most holy things, with the meal offering, the sin offering, and the trespass offering; for the place is holy.
14 Ka jodolo osedonjo hekalu to ok oyienegi wuok kanyo mi gidonji e laru ma oko kapok gilonyo lepgi mag dolo giweyo kanyo, nikech lewnigo owal ni Nyasaye. Nyaka girwak lewni mamoko kapok gidhi but kuonde ma owe thuolo ni ji mamoko.”
When the priests enter in, then they shall not go out of the holy place into the outer court until they lay their garments in which they minister there; for they are holy. Then they shall put on other garments, and shall approach that which is for the people.”
15 Kane osetieko pimo gik moko mantie ei hekalu, notelona kotera oko gi yo rangach man yo wuok chiengʼ kendo nopimo alworane duto:
Now when he had finished measuring the inner house, he brought me out by the way of the gate which faces toward the east, and measured it all around.
16 Nopimo yo wuok chiengʼ gi gir pimo; mi noromo fut mia abiriyo gi piero abich.
He measured on the east side with the measuring reed five hundred reeds, with the measuring reed all around.
17 Nopimo yo nyandwat, gi gir pimo mi noromo fut mia abiriyo gi piero abich.
He measured on the north side five hundred reeds with the measuring reed all around.
18 Nopimo yo milambo, gi gir pimo mi noromo fut mia abiriyo gi piero abich.
He measured on the south side five hundred reeds with the measuring reed.
19 Eka nochomo yo podho chiengʼ kendo opime gi gir pimo mi noromo fut mia abiriyo gi piero abich.
He turned about to the west side, and measured five hundred reeds with the measuring reed.
20 Kamano e kaka nopimo bethene angʼwen duto kanyo. Bethenego ne nigi ohinga molwore duto, ma borne gi lachne ne oromo fut mia abiriyo gi piero abich maromre, mondo opog kind kama ler gi kama oriwo ji duto.
He measured it on the four sides. It had a wall around it, the length five hundred cubits, and the width five hundred cubits, to make a separation between that which was holy and that which was common.
