Ezekiel 32

1 Chiengʼ mokwongo mar dwe mar apar gariyo, e higa mar apar gariyo, wach Jehova Nyasaye nobirona kawacho niya:

And it was don in the tweluethe yeer, in the tweluethe monethe, in the firste dai of the monethe, the word of the Lord was maad to me,

2 “Wuod dhano, chwog wend ywak ni Farao ruodh Misri, kendo wachne ni: “‘Ichalo ka sibuor e kind ogendini, ichalo gi thuol malich mantie e chuny nembe madongo, ka imuomo aoreni ka ithacho pi gi tiendeni, kendo ka iduwo pige mag aore magi.

and he seide, Thou, sone of man, take weilyng on Farao, kyng of Egipt, and thou schalt seie to hym, Thou were maad lijk to a lioun of hethene men, and to a dragoun whiche is in the see. And thou wyndewist with horn in thi floodis, and thou disturblidist watris with thi feet, and defoulidist the floodis of tho.

3 “‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “‘Abiro konyora gi oganda mar ji mangʼeny, mi abol gogo mara kuomi, kendo gibiro maki gi gogono ma ok inyal bwodho.

Therfor the Lord God seith these thingis, Y schal spredde abrood my net on thee in the multitude of many puples, and Y schal drawe thee out in my net;

4 Abiro diri oko e lowo kendo abiro boli e dier pap malach. Abiro chiko winy duto manie kor polo mondo onur kuomi, kendo le mager duto mag piny biro chami mi giyiengʼ.

and Y schal caste forth thee in to erthe. On the face of the feeld Y schal caste thee awei, and Y schal make alle the volatils of heuene to dwelle on thee, and Y schal fille of thee the beestis of al erthe.

5 Anadhur ringri modongʼ motop ewi gode kendo apongʼo holni gi chokeni.

And Y schal yyue thi fleischis on hillis, and Y schal fille thi litle hillis with thi root;

6 Abiro budo lowo gi rembi mamol koa ewi gode, kendo holni biro pongʼ gi ringri.

and Y schal moiste the erthe with the stynk of thi blood on mounteyns, and valeis schulen be fillid of thee.

7 Chiengʼ ma anatieki mi aum kor polo to sulwe ok norieny; kendo wangʼ chiengʼ gi boche polo ok nobedie bende dwe ok norieny.

And whanne thou schalt be quenchid, Y schal hile heuenes, and Y schal make blak the sterris therof; Y schal kyuere the sunne with a clowde, and the moone schal not yyue hir liyt.

8 Ler duto marieny e polo anami lokreni mudho; anakel mudho mondo oum pinyi, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.

Y schal make alle the liyt yyueris of heuene to mourne on thee, and Y schal yyue derknessis on thi lond, seith the Lord God; whanne thi woundid men schulen falle doun in the myddis of erthe, seith the Lord God.

9 Abiro miyo chuny ji mangʼeny chandre, chiengʼ ma anakel kethruokni e dier ogendini, kendo e dier pinje mapok ingʼeyo.

And Y schal terre to wraththe the herte of many puplis, whanne Y schal bringe in thi sorewe among folkis, on londis whiche thou knowist not.

10 Abiro miyo ji mangʼeny dhogi moki ka gineni, kendo ruodhigi luoro nomaki, nikech en chiengʼ ma nomonjgie. E odiechiengʼ ma inipodhie, moro ka moro kuomgi notetni, seche duto ka giparo ni gin bende gibiro tho.

And Y schal make many puplis to wondre on thee, and the kyngis of hem schulen drede with ful greet hidousnesse on thee, for alle thi wickidnessis whiche thou wrouytist, whanne my swerd schal bigynne to flee on the faces of hem. And alle men schulen be astonyed sudenli, for her lijf, in the dai of her fallyng.

11 “‘Nikech ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “‘Ligangla mar ruodh Babulon biro lwar kuomi.

For the Lord God seith these thingis, The swerd of the king of Babiloyne schal come to thee;

12 Abiro miyo ogandani podhi e dho ligangla mag joma roteke; gin joma ger maonge joma ipimogo e piny ngima. Gibiro tieko sunga mar Misri kendo ogandane duto ibiro tieko.

in swerdis of stronge men Y schal caste doun thi multitude, alle these folkis ben not able to be ouercomun. And thei schulen waste the pride of Egipt, and the multitude therof schal be distried.

13 Abiro nego kweth mag dhogi duto kamoro amora ma gimodhoe, bangʼe pi ok nochak odure nikech dhano kata jamni ma diduwe nobed maonge.

And Y schal leese alle the beestis therof, that weren on ful many watris; and the foot of a man schal no more troble tho watris, nether the clee of beestis schal troble tho.

14 Bangʼe anami pigene chak dok maler kendo anami aorene mol mayom, maonge gima gengʼe. Jehova Nyasaye Manyalo Gik Moko Duto osewacho.’

Thanne Y schal yelde the watris of hem clenneste, and Y schal brynge the floodis of hem as oile, seith the Lord God,

15 Ka aketho piny Misri mi olokore thim, kendo anego gik moko duto modak kuno, bende anego ji duto modak kuno, eka giningʼe ni An e Jehova Nyasaye.

whanne Y schal yyue desolat the lond of Egipt. Forsothe the lond schal be forsakun of his fulnesse, whanne Y schal smyte alle the dwellers therof; and thei schulen wite, that Y am the Lord.

16 “Ma e wend ywak ma gibiro dengonego. Nyi ogendini biro dengo ka were; gibiro were ka giywago kode Misri gi ogandane duto, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.”

It is a weiling, and the douytris of hethene men schulen biweile hym; thei schulen biweile hym on Egipt, and thei schulen biweile hym on the multitude therof, seith the Lord God.

17 E higa mar apar gariyo, tarik apar gachiel mar dwe, wach Jehova Nyasaye nobirona kama:

And it was don in the tweluethe yeer, in the fiftenthe dai of the monethe, the word of the Lord was maad to me,

18 “Wuod dhano, ywag jo-Misri ma oganda maduongʼ, kendo iwitgi e piny joma otho kendo gibed kuno gi ogendini mamoko maroteke.

and he seide, Sone of man, synge thou a song of weilyng on the multitude of Egipt, and drawe thou doun it the same, and the douytris of stronge hethene men to the laste lond, with hem that yeden doun in to the lake.

19 Penj-gi ni, ‘Uparo ni oheru moloyo joma moko? Dhiuru e bur mondo un bende uriwru gi jogo mane osetho chon.’

In as myche as thou art fairere, go doun, and slepe with vncircumcidid men.

20 Gibiro podho e dier joma onegi gi ligangla. Oseik ligangla ni lweny mondo mi otieke gi ogandane duto.

In the myddis of slayn men thei schulen falle doun bi swerd; a swerd is youun, and thei drowen it to, and alle the puplis therof.

21 Thuondi maroteke biro nyiso jo-Misri gi jogo mane konyogi ni, ‘Gisebiro piny ei bur kendo koro giriere piny gi joma ne ok ongʼeyo Nyasaye, ma gin joma ne onegi gi ligangla.’ (Sheol h7585)

The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)

22 “Asuria ni kanyo gi jolwenje duto, kolwore gi liete mag joma osenego duto, ma gin ji duto moseneg gi ligangla.

There is Assur, and al his multitude; the sepulcris of hem ben in the cumpas of hym, alle slayn men, and that fellen doun bi swerd,

23 Lieteni ni e buche matut duto kendo jolweny mage onindo piny kolworo liende. Ji duto mane osebedo ka bwogo ji e piny joma ngima osenegi, kendo koro oseneg-gi gi ligangla.

whose sepulcris ben youun in the laste thingis of the lake. And the multitude of hym is maad bi the cumpas of his sepulcre, alle slayn men, and fallynge doun bi swerd, whiche yauen sum tyme her ferdfulnesse in the lond of lyuynge men.

24 “Elam ni kuno, kaachiel gi ogandane duto kolworo liende. Giduto oseneg-gi, kendo gisepodho e dho ligangla. Ji duto mane osebedo ka bwogo ji e piny joma ngima osedhi piny ei lowo ka ok otergi nyangu. Wichkuot koro omakogi kaachiel gi joma ridore kochomo bur matut.

There is Helam, and al the multitude therof bi the cumpas of his sepulcre; alle these weren slayn, and fallynge doun bi swerd, that yeden doun vncircumcidid to the laste lond; whiche settiden her drede in the lond of lyuynge men, and baren her schenschipe with hem that goon doun in to the lake.

25 Oselosne kar nindo e kind joma onegi, ka ogandane duto olworo liende. Gin duto ok otergi nyangu, kendo ligangla onegogi. Nikech mbi margi noselandore e piny joma ngima, gin bende koro wigi okuot kaachiel gi joma ridore kochomo bur matut; osepielgi kaachiel gi joma ne osenegi.

In the myddis of slayn men thei puttiden his bed in alle the puplis of hym; his sepulcre is in the cumpas of hym. Alle these weren vncircumcidid and slayn bi swerd, for thei yauen drede in the lond of lyuynge men, and baren her schenschipe with hem that gon doun in to the lake; thei ben set in the myddis of slayn men.

26 “Meshek gi Tubal bende ni kuno, kaachiel gi ogandagi duto kolworo lietegi. Gin duto ok otergi nyangu, kendo ligangla osenegogi, nikech ne gichando ji e piny joma ngima.

There ben Mosoch and Tubal, and al the multitude therof; the sepulcris therof ben in the cumpasse therof. Alle these men vncircumcidid weren slayn, and fallynge doun bi swerd, for thei yauen her drede in the lond of lyuynge men.

27 Donge koro giriere piny e dier jokedo mamoko ma ok oter nyangu mosepodho, ma osedhi e bur kaachiel gi gigegi mag lweny, kendo makoro osepiel wiyegi e liganglagi? Kum mar richogi koro omako nyaka chokegi, kata obedo ni mbi mag jolwenygi ne olandore e piny joma ngima duto. (Sheol h7585)

And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)

28 “To in bende, Farao, ibiro turi mi irieri piny kaachiel gi joma ok oter nyangu, kendo gi joma ligangla onego.

And thou therfor schalt be al to-foulid in the myddis of vncircumcidid men, and schalt slepe with hem that ben slayn bi swerd.

29 “Edom ni kuno, kaachiel gi ruodhi mage kod yawuot ruodhi mage. Kata obedo ni gin gi teko mangʼeny, to koro opielgi kaachiel gi joma ligangla onego. Opielgi piny gi joma ok oter nyangu, giriere piny e dier joma ridore kochomo bur matut.

There is Idumee, and the kingis therof, and alle duykis therof, that ben youun with her oost, with men slayn bi swerd, and which slepten with vncircumcidid men, and with hem that yeden doun in to the lake.

30 “Yawuot ruodhi duto modak yo nyandwat kaachiel gi jo-Sidon duto bende ni kuno. Gin bende giselal gi joma onegi ka wigi okuot, kata obedo ni negigoyo ji gi kihondko kuom tekogi mangʼeny. Koro giriere piny ka ok otergi nyangu, kaachiel gi joma ligangla onego, kendo wigi okuot kaachiel gi joma ridore kochomo bur matut.

There ben alle princes of the north, and alle hunteris, that weren led forth with slayn men, that ben dredinge and schent in her strengthe, which slepten vncircumcidid with men slayn bi swerd, and baren her schenschipe with hem that yeden doun in to the lake.

31 “Farao owuon, kaachiel gi jolwenje duto biro nenogi kendo chunye nodwogi koneno ogandane duto mane onegi gi ligangla, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.

Farao siy hem, and was coumfortid on al his multitude that was slayn bi swerd. And Farao and al his oost, seith the Lord God, baren her schenschipe with hem that yeden doun in to the lake;

32 Kata obedo ni ne ayiene mondo obwog piny joma ngima, to Farao gi joge duto biro riere piny e bur kaachiel gi joma ok oter nyangu, gi jogo duto ma onegi gi ligangla, Jehova Nyasaye Manyalo Gik Moko Duto owacho.”

for he yaf his drede in the lond of lyuynge men. And Farao and al his multitude slepte in the myddis of vncircumcidid men, with men slayn bi swerd, seith the Lord God.