Ezekiel 26

1 Odiechiengʼ mokwongo mar dwe, e higa mar apar gachiel, wach Jehova Nyasaye nobirona kama:

And it was doon in the enleuenthe yeer, in the firste dai of the monethe, the word of the Lord was maad to me, and he seide,

2 “Wuod dhano, Turo ogoyo mahu kuom Jerusalem kama: Dhorangeye mag ogendini osekethore, kendo dhoudi mage koro oyaworena malach; mi odongʼ gunda, omiyo koro abiro dhi maber.

Thou, sone of man, for that that Tire seide of Jerusalem, Wel! the yatis of puplis ben brokun, it is turned to me; Y schal be fillid, it is forsakun;

3 Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Akwedi, yaye Turo, kendo abiro kelo pinje mathoth mondo oked kodi, mana ka nam madhwolo apakane.

therfor the Lord God seith these thingis, Lo! Tire, Y on thee; and Y schal make many folkis to stie to thee, as the see flowynge stieth.

4 Gibiro ketho ohinga mag Turo kendo gibiro muko chiel mag-gi mag siro lweny; abiro ywero lope momewo oko mi odongʼ lwanda lilo.

And thei schulen distrie the wallis of Tire, and thei schulen distrie the touris therof; and Y schal rase the dust therof fro it, and Y schal yyue it in to a `moost clere stoon.

5 Lwandano nolokre chula ma jolupo moye tondegi nikech an Jehova Nyasaye Manyalo Gik Moko Duto asewacho kamano. In Turo, ogendini noyaki,

Driyng of nettis schal be in the myddis of the see, for Y spak, seith the Lord God. And Tire schal be in to rauysching to hethene men.

6 kendo gininegi joma odak e miechi gi ligangla ma ok ni e chula. Eka giningʼe ni An e Jehova Nyasaye.

And the douytris therof that ben in the feeld, schulen be slayn bi swerd; and thei schulen wite, that Y am the Lord.

7 “Nikech ma e gima Jehova Nyasaye Manyalo Gik Moko Duto owacho: Nebukadneza ruodh Babulon, ma en ruoth maduongʼie moloyo ruodhi mag pinyni, biro biro koa nyandwat ka en gi farese mathoth gi geche mag lweny, gi joidh farese gi oganda lweny maduongʼ mondo omonj Turo.

For whi the Lord God seith these thingis, Lo! Y schal brynge to Tire Nabugodonosor, the king of Babiloyne, fro the north, the kyng of kyngis, with horsis, and charis, and knyytis, and with a cumpeny, and greet puple.

8 Jogi modak e mier ma ok ni e chula noneg gi ligangla; wasikigo nokuny buche mi giket pidhe mag lowo mogingore e bath ohingani, kendo ginimonji ka gigengʼore gi kuodi.

He schal sle bi swerd thi douytris that ben in the feeld, and he schal cumpasse thee with strengthingis, and he schal bere togidere erthe in cumpas. And he schal reise a scheeld ayens thee,

9 Obiro chomo ohinga magi gi lodi mage madongo mag muko gik moko, mi omuk kuondegi motingʼore gi malo gi gige mag lweny.

and he schal tempre engynes lijc vineres, and engines `that ben clepid wetheris ayens thi wallis; and he schal distrie thi touris bi his armure.

10 Faresene nobed mangʼeny miwuoro mi buru ma tiendegi dhwolo ka giringo noumi. Ohinga magi noyiengni kowinjo koko mag farese mag lweny gi geche man-gi tiende ariyo mag lweny kod geche moum wigi man-gi tiende angʼwen, chiengʼ ma enodonj gie dhorangeyeni kaka ji donjo e dala maduongʼ ma ohinga mare osenyon mopiel piny.

Bi flowynge of his horsis, the dust of tho schal hile thee; thi wallis schulen be mouyd of the soun of knyytis, and of wheelis, and of charis; whanne he schal entre bi the yatis, as bi entryngis of a citee distried,

11 Ombongʼ faresene nonyon yore duto mag dalani maduongʼ, obiro nego jogi duto gi ligangla, kendo siro magi maroteke nopodh piny.

with the clees of hise horsis he schal defoule alle thi stretis. He shal sle bi swerd thi puple, and thi noble ymagis schulen falle doun in to erthe.

12 Gibiro yako mwandugi kendo ginikaw gigi mag ohala; gibiro muko ohinga magi mi gigo piny, kendo gibiro ketho utegi mabeyo mi gidir kitegi, gi bepegi, gi matafare motore-otore e nam.

Thei schulen waste thi richessis, thei schulen rauysche thi marchaundies; and thei schulen distrie thi wallis, and thei schulen distrie thin housis ful clere, and thi stoonys, and thi trees, and thei schulen putte thi dust in the myddis of watris.

13 Abiro tieko wendegi mag kokogo kendo thumbe duto migoyo mag nyatiti ok nochak owinji kendo.

And Y schal make to reste the multitude of thi syngeris, and the sown of thin harpis schal no more be herd;

14 Abiro loki lwanda lilo, mi ilokri kama jolupo moyoe tonde. Ok nochak ogeri kendo, nikech an Jehova Nyasaye Manyalo Gik Moko Duto ema asewacho kamano.

and Y schal yyue thee in to a moost cleer stoon. Thou schalt be driyng of nettis, and thou schalt no more be bildid, for Y the Lord spak, seith the Lord God.

15 “Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho ne Turo: Donge pinje manie dho nembe biro tetni kowinjo koko mar podho mari, chiengʼ ma joma ohinyore marach nochur gi rem kendo ka inego ji e pinye?

The Lord God seith these thingis of Tire, Whether ilis schulen not be moued of the sown of thi fal, and of weiling of thi slayn men, whanne thei ben slayn in the myddis of thee?

16 Eka yawuot ruodhi duto mag pinje manie dho nam nowuog e kombegi mag loch kendo ginilony lepgi mag loch gi lepgi motwangʼ gi usi mabeyo beyo. Ginibed piny ka gihum nono kendo ka gisiko gitetni, nikech umako dhogi.

And alle the princis of the see schulen go doun of her seetis, and thei schulen do awei her mentils, ether spuylis of slayn enemyes, and thei schulen caste awei her dyuerse clothis, and shulen be clothid with wondring. Thei shulen sitte in the erthe, and thei shulen be astonyed, and thei shulen wondre of thi sodeyn fal.

17 Ginichuognu wer moro ma giywagougo, kendo giniwachnu ni: “‘Mano kaka otieki malit, yaye dala maduongʼ mongʼere, ma jonam odakie! Ne in gi teko maduongʼ ewi nembe madongo, in kaachiel gi jogi; ne ikelo bwok maduongʼ ne ji duto modak kuno.

And thei shulen take weilyng on thee, and schule seie to thee, Hou perischidist thou, noble citee, that dwellist in the see, that were strong in the see with thi dwelleris, whiche dwelleris alle men dredden?

18 Koro pinje manie dho nam tetni e odiechiengʼ mar podho mari; kendo chula manie nam luoro omako nikech podho mari.’

Now schippis schulen wondre in the dai of thi drede, and ilis in the see schulen be disturblid, for noon goith out of thee.

19 “Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Ka anami ibed dala maduongʼ modongʼ gunda, machal gi mier madongo matinde ji ok odakie, kendo ka analuong nembe matut mondo oimi gi ataro mar pi,

For the Lord God seith these thingis, Whanne Y schal yyue thee a citee desolat, as the citees that ben not enhabitid, and Y schal bringe on thee the depthe of watris, and many watris schulen hile thee.

20 abiro teri e piny joma otho, mondo idag kuno gi joma nosetho chon. Abiro miyo idagi e piny manie bwo lowono, kibudho e bur matut e kind gik machon mokethore mi ok inichak iduog e piny joma ngima.

And Y schal drawe thee doun with hem that goon doun in to a lake, to the puple euerlastynge; and Y schal sette thee in the laste lond, as elde wildirnessis, with hem that ben led doun in to a lake, that thou be not enhabited. Certis whanne Y schal yyue glorye in the lond of lyueris,

21 Abiro miyo giko mari bedo marach miwuoro, kendo ok nochak oneni kendo. Ji nomanyi, to ok nochak oyudi kendo, Jehova Nyasaye Manyalo Gik Moko Duto ema owacho.”

Y schal dryue thee in to nouyt, and thou schalt not be; and thou schalt be souyt, and thou schalt no more be foundun with outen ende, seith the Lord God.