Ezekiel 21
1 Wach Jehova Nyasaye nobirona kama:
Ilizwi leNkosi laselifika kimi lisithi:
2 “Wuod dhano, chom wangʼi kuom Jerusalem kendo iyal wach kikwedo kama ler mar lemo. Kor wach kuom piny Israel,
Ndodana yomuntu, misa ubuso bakho ngaseJerusalema, utshumayele ngasezindaweni ezingcwele, uprofethe umelane lelizwe lakoIsrayeli;
3 kendo iwachne ni ma e gima Jehova Nyasaye wacho: ‘Adagi. Abiro wuodho ligangla oko e olalo mare mi aneg joma kare gi joma timbegi richo, ka agologi kuomi.
uthi elizweni lakoIsrayeli: Itsho njalo iNkosi: Khangela, ngimelene lawe, njalo ngizahwatsha inkemba yami esikhwameni sayo, ngiqume ngisuse kuwe olungileyo lomubi.
4 Nikech abiro nego joma kare kod joma timbegi richo, ligangla biro wuodhore e olalo mare mitiek ngʼato angʼata, chakre yo milambo nyaka yo nyandwat.
Ngenxa yokuthi ngizaquma ngisuse kuwe olungileyo lomubi, ngakho inkemba yami izaphuma esikhwameni sayo iye kuyo yonke inyama, kusukela eningizimu kuze kube senyakatho;
5 Eka ji duto nongʼe ni an Jehova Nyasaye ema asewuodho liganglana kagolo e olalo mare. Ok nodogi e olalone kendo.’
ukuthi yonke inyama ikwazi ukuthi mina Nkosi ngiyihwatshile inkemba yami esikhwameni sayo; kayisayikubuyela futhi.
6 “Emomiyo chur, in wuod dhano! Chur e nyimgi gi chuny motur kod kuyo malit.
Wena-ke, ndodana yomuntu, bubula ngokudabuka kokhalo, langokubaba ububule phambi kwamehlo abo.
7 Kendo ka gipenji ni, ‘Angʼo momiyo ichur?’ To iniwachnegi ni, ‘Nikech wach moro mabiro timore. Bende nyisgi ni e kindeno kihondko nomakgi kendo bedegi nowengni, mi chir ma gin-go nolal nono kendo chongegi notetni.’ Kindeno osechopo kendo gigo biro timore ma ok orem, an Jehova Nyasaye Manyalo Gik Moko Duto ema owacho.”
Kuzakuthi-ke nxa besithi kuwe: Wena ububulelani? uzaphendula: Ngenxa yombiko; ngoba uyeza; layo yonke inhliziyo izancibilika, lazo zonke izandla zizakuba buthakathaka, lawo wonke umoya udangale, lawo wonke amadolo ageleze njengamanzi. Khangela kuyeza, kuzakwenzeka, itsho iNkosi uJehova.
8 Wach Jehova Nyasaye nochako obirona kama:
Ilizwi leNkosi laselifika kimi lisithi:
9 “Wuod dhano, kor wach kinyiso ji ni Jehova Nyasaye wacho kama: “‘Ligangla, yaye ligangla mopiagi mabith kendo oywe maler,
Ndodana yomuntu, profetha uthi: Itsho njalo iNkosi: Wothi: Inkemba, inkemba iloliwe, futhi ilolongiwe.
10 opiage mondo oneki kendo oyweye mondo omil ka polo! “‘Bende dwamor adier kuom ludh loch mar Juda wuoda? Nikech mano to kede akeda ma ligangla ohewo.
Ilolelwe ukuthi ibulale lokubulala, yalolongelwa ukuthi ibe lokuphazima; sizathokoza yini? Iyintonga yendodana yami, idelela sonke isigodo.
11 “‘Omiyo ligangla ema koro iyweyo mondo ochak tich, ipiage kendo iyweye mondo okete e lwet janek.
Njalo uyinikele ukuthi ilolongwe ukuze iphathwe ngesandla; le inkemba iyalolwa njalo yona ilolongelwe ukuyinikela esandleni sombulali.
12 Wuod dhano, go nduru kendo dengi, nikech liganglano ochomo joga; ochomo yawuot ruodhi mag Israel duto. Osedirgi e dho ligangla kaachiel gi joga. Emomiyo go nduru kindego nikech wachno!
Khala, uqhinqe isililo, ndodana yomuntu, ngoba yona izakuba phezu kwabantu bami, izakuba phezu kwazo zonke iziphathamandla zakoIsrayeli; zizaphoselwa enkembeni kanye labantu bami; ngakho, tshaya ethangazini lakho.
13 “‘Adier tem biro ma ok olew, kendo ludh loch mar Juda ok bi siko. Ere gima odongʼ maditim ni joma ochayo ligangla, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.’
Ngoba kuyikuhlolwa, pho, kuzakuba njani nxa intonga idelela? Kakuyikuba khona, kutsho iNkosi uJehova.
14 “Kuom mano, wuod dhano, kor wach kendo ipam lweti kanyakla. We ligangla mondo oneg ji nyadiriyo kata nyadidek. En ligangla mar nek, adier en ligangla mar nek maduongʼ, moluorogi.
Ngakho wena, ndodana yomuntu, profetha, utshaye isandla esandleni, lenkemba kayiphindwe okwesithathu; yinkemba yababuleweyo, yinkemba yabakhulu ababuleweyo, ebahanqayo.
15 Aseketo ligangla mar nek e dhorangeyeni duto, mondo omi chunygi onyosre kendo ji mangʼeny notho. Abwogo dalagi gi ligangla mamil ka polo, kendo moikore mondo oneki.
Ngimise umcijo wenkemba umelene lamasango abo wonke, ukuze inhliziyo incibilike lezikhubekiso zande. Hawu! Yenziwe ukuthi iphazime, ilolongwe ukuthi ibulale.
16 Yaye in ligangla mabith neg ji koni gi koni, kendo ineg ji kamoro amora michomo.
Hamba ngendlela enye kumbe ngenye, ngakwesokunene, umise ngakwesokhohlo, lapho ubuso bakho obumiswe khona.
17 An bende abiro pamo lweta, kendo mirimba mager biro rumo. An Jehova Nyasaye ema asewacho kamano.”
Lami-ke ngizatshaya isandla sami esandleni sami, ngiphumuze intukuthelo yami. Mina Nkosi ngikhulumile.
18 Wach Jehova Nyasaye nobirona kama:
Ilizwi leNkosi lafika kimi futhi lisithi:
19 “Wuod dhano, ket ranyisi mar ligangla kar yore ariyo ma ruodh Babulon biro luwo gi jolwenje, ranyisigo nyaka chakre e piny Babulon. Ket ranyisi moro e akerkeke yorego ma siemo dala maduongʼ.
Wena-ke, ndodana yomuntu, zimisele izindlela ezimbili, ukuze inkemba yenkosi yeBhabhiloni ibuye; elizweni linye zizaphuma zombili; njalo khetha indawo, uyikhethe enhlokweni yendlela yomuzi.
20 Ket ranyisi kama yo pogorego mondo onyis yo madonjo Raba mar jo-Amon, to machielo madonjo Juda kendo moro madonjo Jerusalem mochiel motegno.
Misa indlela, ukuze inkemba ize eRabathi yabantwana bakoAmoni, lakoJuda eJerusalema ebiyelweyo.
21 Nimar ruodh Babulon biro chungʼ e akerkeke mar yo, kama yore ariyogo oriworego mondo ogo gagi kama: Obiro goyo ombulu gi ligangla kendo obiro penjo nyisechege molamo wach, bende obiro rango chuny chiayo motimgo misango mondo ongʼe yo monego oluw.
Ngoba inkosi yeBhabhiloni yema kunina wendlela, enhlokweni yezindlela ezimbili, ukuze ivumise ukuvumisa; ikhuhluze imitshoko, ibuze izithombe, ikhangele esibindini.
22 Otingʼo asere mondik ni Jerusalem e lwete ma korachwich, mondo omi ongʼe ni odhi Jerusalem, kogiyo sigich lweny kendo oloso lodi mitwomogo dhorangeye, bende ogingo pidhe mag lowo kendo okunyo buche milworogo ohinga.
Esandleni sakhe sokunene kwakulokuvumisa ngeJerusalema, ukumisa izinqama zokudiliza, ukuvula umlomo ekubulaleni, ukuphakamisa ilizwi ngokumemeza, ukumisa izinqama zokudiliza imelene lamasango, ukubuthelela idundulu, ukwakha umduli wokuvimbezela.
23 Obiro nenore kaka chich mar miriambo ni joma oseloso kode winjruok, to obiro paronigi kethogi mi okawgi kaka wasumbini.
Njalo kuzakuba kubo njengokuvumisa kwamanga emehlweni abo, kubo abafunge izifungo; kodwa izakhumbula isiphambeko, ukuze babanjwe.
24 “Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho kama: ‘Nikech usemiyo richou onenore kuom kethou mutimo, kendo ka unyiso richou oyanga kuom gik mutimo; omiyo koro ibiro teru e twech kaka wasumbini.
Ngakho itsho njalo iNkosi uJehova: Ngoba lenze ububi benu bukhunjulwe, ngokwembulwa kweziphambeko zenu, kuze kuthi izono zenu zibonakale kuzo zonke izenzo zenu, ngoba likhunjulwe, lizabanjwa ngesandla.
25 “‘Yaye ruodh jo-Israel ma timbene mono kendo richo, in bende ndaloni osechopo ma ibiro kumie mogik.
Wena-ke, siphathamandla esingcolileyo esikhohlakeleyo sakoIsrayeli, osuku lwaso selufikile, ngesikhathi sobubi bokucina,
26 Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Lony kilemba mitweyo e wiye kendo igol osimbo mar loch. Nikech gik moko ok bi bedo kaka ne gin chon: Joma ni piny ibiro tingʼ malo, to joma idewo wangʼ-gi ibiro dwok piny.
itsho njalo iNkosi uJehova: Susa iqhiye, wethule umqhele; lokhu kakuyikuba yikho; phakamisa ophansi, wehlisele phansi ophakemeyo.
27 Yaye gunda, yaye gunda, abiro miyo obed gunda adier! Ok nolose kendo nyaka chop ngʼat ma wuon-go hie nobi, kendo en ema anamiyego.’
Ngizakwenza kube lunxiwa, unxiwa, unxiwa; lokhu kungabi kusaba khona, kuze kufike lowo olelungelo, ngimnike khona.
28 “To in wuod dhano, kor wach kendo ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho kuom jo-Amon gi ayenjegi: “‘Ligangla, yaye ligangla, osewuodhi oko, opiage kendo oyweye maler komil ka polo mondo oneki!
Wena-ke, ndodana yomuntu, profetha uthi: Itsho njalo iNkosi uJehova ngabantwana bakoAmoni, lamayelana lehlazo labo; wothi: Inkemba, inkemba ihwatshiwe, ilolongelwe ukubulala, ukuze iqede, ukuze iphazime.
29 Kata obedo ni osene fweny mag miriambo kuomi kendo osego gagi mag miriambo kuomi, to ibiro yieyogi e ngʼut, joma timbegi richo mibiro negi, joma odiechieng-gi ochopo kendo e kinde ma onego kumgie osechopo.
Besakubonela okuyize, besakuvumisela amanga, ukuthi bakubeke ezintanyeni zababuleweyo babakhohlakeleyo, abasuku lwabo selufikile ngesikhathi sesiphambeko sokucina.
30 “‘Dwok ligangla e olalone. Kama ne onywolie, e lop kwereni, ema abiro ngʼadonie bura.
Buyisela inkemba esikhwameni sayo. Ngizakwahlulela endaweni owadalelwa kuyo, elizweni lomdabuko wakho.
31 Abiro olo mirimba mager kuomi kendo abiro olo mirimba maliel ka mach kuomi; bende abiro e lwet jo-mahundu, ma gin joma olony e ketho gik moko.
Njalo ngizathululela intukuthelo yami phezu kwakho; ngivuthele ngimelene lawe ngomlilo wolaka lwami; ngikunikele esandleni sabantu abalolunya, abayizingcwethi zokuchitha.
32 Ubiro doko mafuta mimokogo mach rembu biro chwer e pinyu, ok nochak oparu kendo; nimar an Jehova Nyasaye ema asewacho kamano!’”
Uzakuba yikudla komlilo; igazi lakho libe phakathi kwelizwe; kawuyikukhunjulwa; ngoba mina Nkosi ngikhulumile.
