Ezekiel 21
1 Wach Jehova Nyasaye nobirona kama:
Ilizwi likaThixo lafika kimi lisithi:
2 “Wuod dhano, chom wangʼi kuom Jerusalem kendo iyal wach kikwedo kama ler mar lemo. Kor wach kuom piny Israel,
“Ndodana yomuntu, khangelisa ubuso bakho eJerusalema utshumayele okubi ngendawo engcwele. Phrofetha okubi ngelizwe lako-Israyeli
3 kendo iwachne ni ma e gima Jehova Nyasaye wacho: ‘Adagi. Abiro wuodho ligangla oko e olalo mare mi aneg joma kare gi joma timbegi richo, ka agologi kuomi.
uthi kulo: ‘Nanku okutshiwo nguThixo Wobukhosi: Ngixabane lani. Ngizahwatsha inkemba yami emxhakeni wayo ngisuse kuwe abalungileyo lababi.
4 Nikech abiro nego joma kare kod joma timbegi richo, ligangla biro wuodhore e olalo mare mitiek ngʼato angʼata, chakre yo milambo nyaka yo nyandwat.
Ngoba ngizasusa abalungileyo lababi, inkemba yami izahwatshelwa ukumelana labo bonke abavela eningizimu kanye lasenyakatho.
5 Eka ji duto nongʼe ni an Jehova Nyasaye ema asewuodho liganglana kagolo e olalo mare. Ok nodogi e olalone kendo.’
Lapho-ke abantu bonke bazakwazi ukuthi mina nginguThixo sengihwatshe inkemba yami emxhakeni wayo, kayiyikubuyela futhi.’
6 “Emomiyo chur, in wuod dhano! Chur e nyimgi gi chuny motur kod kuyo malit.
Ngakho-ke bubula ndodana yomuntu! Bubula phambi kwabo ngenhliziyo edabukileyo kanye losizi olukhulu.
7 Kendo ka gipenji ni, ‘Angʼo momiyo ichur?’ To iniwachnegi ni, ‘Nikech wach moro mabiro timore. Bende nyisgi ni e kindeno kihondko nomakgi kendo bedegi nowengni, mi chir ma gin-go nolal nono kendo chongegi notetni.’ Kindeno osechopo kendo gigo biro timore ma ok orem, an Jehova Nyasaye Manyalo Gik Moko Duto ema owacho.”
Nxa bekubuza besithi, ‘Kungani na ububula?’ uzakuthi, ‘Ngenxa yezindaba ezifikayo. Zonke inhliziyo zizenyela lezandla zonke zibe buthakathaka, imimoya yonke izaphela amandla lamadolo wonke abe buthakathaka njengamanzi.’ Kuyeza! Ngempela kuzakwenzakala, kutsho uThixo Wobukhosi.”
8 Wach Jehova Nyasaye nochako obirona kama:
Ilizwi likaThixo lafika kimi lisithi:
9 “Wuod dhano, kor wach kinyiso ji ni Jehova Nyasaye wacho kama: “‘Ligangla, yaye ligangla mopiagi mabith kendo oywe maler,
“Ndodana yomuntu, phrofetha uthi, ‘Nanku okutshiwo nguThixo: Umhedla, umhedla, ilolwe njalo yalolongwa,
10 opiage mondo oneki kendo oyweye mondo omil ka polo! “‘Bende dwamor adier kuom ludh loch mar Juda wuoda? Nikech mano to kede akeda ma ligangla ohewo.
Ilolelwe ukubulala, ilolongelwe ukuphazima njengombane. Kambe sizathokoza na ngentonga yobukhosi yendodana yami uJuda? Inkemba iyazeyisa zonke izigodo ezinjalo.
11 “‘Omiyo ligangla ema koro iyweyo mondo ochak tich, ipiage kendo iyweye mondo okete e lwet janek.
Inkemba ibekelwe ukuba ilolongwe, ukuba iphathwe ngesandla; iyalolwa ilolongwe, yenziwe ilungele isandla sombulali.
12 Wuod dhano, go nduru kendo dengi, nikech liganglano ochomo joga; ochomo yawuot ruodhi mag Israel duto. Osedirgi e dho ligangla kaachiel gi joga. Emomiyo go nduru kindego nikech wachno!
Hlaba umkhosi ulile, ndodana yomuntu, ngoba imelane labantu bami; imelane lamakhosana wonke ako-Israyeli. Aphoselwa kuyo inkemba ndawonye labantu bami. Ngakho-ke bamba isihlathi sakho.
13 “‘Adier tem biro ma ok olew, kendo ludh loch mar Juda ok bi siko. Ere gima odongʼ maditim ni joma ochayo ligangla, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.’
Ukuhlolwa kuyeza impela. Njalo kuzakuba njani nxa intonga kaJuda yobukhosi, edelelwa yinkemba, ingasaqhubeki? kutsho uThixo Wobukhosi.’
14 “Kuom mano, wuod dhano, kor wach kendo ipam lweti kanyakla. We ligangla mondo oneg ji nyadiriyo kata nyadidek. En ligangla mar nek, adier en ligangla mar nek maduongʼ, moluorogi.
Ngakho-ke, ndodana yomuntu, phrofetha uqakeze izandla zakho. Inkemba kayigadle kabili, lanxa kungaba kathathu. Yinkemba yokubulala, inkemba yokubulala kakhulu, ebahanqayo ivela macele wonke.
15 Aseketo ligangla mar nek e dhorangeyeni duto, mondo omi chunygi onyosre kendo ji mangʼeny notho. Abwogo dalagi gi ligangla mamil ka polo, kendo moikore mondo oneki.
Ukuze inhliziyo zibe buthakathaka labawileyo babebanengi, sengibeke inkemba yokubulala kuwo wonke amasango abo. Bheka! Yenzelwe ukuphazima njengombane, iphathelwe ukubulala.
16 Yaye in ligangla mabith neg ji koni gi koni, kendo ineg ji kamoro amora michomo.
Wena nkemba, geca kwesokudla, uphinde kwesenxele, loba kungaphi ubukhali bakho obuphendukela khona.
17 An bende abiro pamo lweta, kendo mirimba mager biro rumo. An Jehova Nyasaye ema asewacho kamano.”
Lami futhi ngizaqakeza izandla zami, njalo ulaka lwami luzadeda. Mina Thixo sengikhulumile.”
18 Wach Jehova Nyasaye nobirona kama:
Ilizwi likaThixo lafika kimi lisithi:
19 “Wuod dhano, ket ranyisi mar ligangla kar yore ariyo ma ruodh Babulon biro luwo gi jolwenje, ranyisigo nyaka chakre e piny Babulon. Ket ranyisi moro e akerkeke yorego ma siemo dala maduongʼ.
“Ndodana yomuntu, canda imigwaqo emibili yenkemba yenkosi yaseBhabhiloni ukuba ihambe kuyo, yomibili iqalise elizweni linye. Yenza insika yesiqondiso lapho okuphambuka khona umgwaqo oya edolobheni.
20 Ket ranyisi kama yo pogorego mondo onyis yo madonjo Raba mar jo-Amon, to machielo madonjo Juda kendo moro madonjo Jerusalem mochiel motegno.
Canda omunye umgwaqo wenkemba ukuba izemelana leRabha yama-Amoni, lomunye ukumelana loJuda kanye leJerusalema elivikelweyo.
21 Nimar ruodh Babulon biro chungʼ e akerkeke mar yo, kama yore ariyogo oriworego mondo ogo gagi kama: Obiro goyo ombulu gi ligangla kendo obiro penjo nyisechege molamo wach, bende obiro rango chuny chiayo motimgo misango mondo ongʼe yo monego oluw.
Ngoba inkosi yaseBhabhiloni izakuma lapho imigwaqo eyehlukana khona, lapho okuhlangana khona imigwaqo emibili, ukuba ifune ibika: Izaphosa inkatho ngemitshoko, izabuza izithombe zayo, izahlola isibindi.
22 Otingʼo asere mondik ni Jerusalem e lwete ma korachwich, mondo omi ongʼe ni odhi Jerusalem, kogiyo sigich lweny kendo oloso lodi mitwomogo dhorangeye, bende ogingo pidhe mag lowo kendo okunyo buche milworogo ohinga.
Esandleni sayo sokudla kuzakuza inkatho yeJerusalema, lapho ezamisa khona imigqala yokudiliza, lokunika umlayo wokubulala, lokuhlaba umkhosi wempi, lokumisa imigqala yokudiliza amasango, lokwakha amadundulu kanye lokumisa izindawo zokuvimbezela.
23 Obiro nenore kaka chich mar miriambo ni joma oseloso kode winjruok, to obiro paronigi kethogi mi okawgi kaka wasumbini.
Kuzakhanya angathi libika amanga kulabo asebefungele ukuthobeka kuyo, kodwa yona izabakhumbuza icala labo ibathumbe.
24 “Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho kama: ‘Nikech usemiyo richou onenore kuom kethou mutimo, kendo ka unyiso richou oyanga kuom gik mutimo; omiyo koro ibiro teru e twech kaka wasumbini.
Ngakho nanku okutshiwo nguThixo Wobukhosi: ‘Njengoba lina bantu lingikhumbuze icala lenu ngokuhlamuka kwenu okusobala, libonakalisa izono zenu kukho konke elikwenzayo njengoba lenze lokhu, lizathunjwa.
25 “‘Yaye ruodh jo-Israel ma timbene mono kendo richo, in bende ndaloni osechopo ma ibiro kumie mogik.
Wena nkosana yako-Israyeli exhwalileyo njalo embi, usuku lwakho selufikile, lesikhathi sokujeziswa kwakho sesifike emaphethelweni,
26 Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Lony kilemba mitweyo e wiye kendo igol osimbo mar loch. Nikech gik moko ok bi bedo kaka ne gin chon: Joma ni piny ibiro tingʼ malo, to joma idewo wangʼ-gi ibiro dwok piny.
nanku okutshiwo nguThixo Wobukhosi: Khupha iqhiye, yethula umqhele. Akuyikuba njengoba kwakunjalo: Abaphansi bazaphakanyiswa kuthi abaphakemeyo behliselwe phansi.
27 Yaye gunda, yaye gunda, abiro miyo obed gunda adier! Ok nolose kendo nyaka chop ngʼat ma wuon-go hie nobi, kendo en ema anamiyego.’
Unxiwa! Unxiwa! Ngizawenza ube lunxiwa! Kawuyikubuyiselwa kuze kufike lowo ongowakhe ngokuqondileyo, onguye engizamnika wona.’
28 “To in wuod dhano, kor wach kendo ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho kuom jo-Amon gi ayenjegi: “‘Ligangla, yaye ligangla, osewuodhi oko, opiage kendo oyweye maler komil ka polo mondo oneki!
Njalo wena, ndodana yomuntu, phrofetha uthi, ‘Nanku okutshiwo nguThixo Wobukhosi ngama-Amoni kanye lezithuko zawo: Inkemba, inkemba, ihwatshelwe ukubulala, ilolongelwe ukuqothula lokuphazima njengombane!
29 Kata obedo ni osene fweny mag miriambo kuomi kendo osego gagi mag miriambo kuomi, to ibiro yieyogi e ngʼut, joma timbegi richo mibiro negi, joma odiechieng-gi ochopo kendo e kinde ma onego kumgie osechopo.
Langaphezu kwemibono yamanga ngawe, lokuhlahlula okungamanga ngawe, izabekwa entanyeni zababi okumele babulawe, abasuku lwabo selufikile, abasikhathi sokujeziswa kwabo sesifike emaphethelweni aso.
30 “‘Dwok ligangla e olalone. Kama ne onywolie, e lop kwereni, ema abiro ngʼadonie bura.
Buyisela inkemba emxhakeni wayo. Endaweni owadalelwa kuyo, elizweni labokhokho bakho, ngizakwahlulela khona.
31 Abiro olo mirimba mager kuomi kendo abiro olo mirimba maliel ka mach kuomi; bende abiro e lwet jo-mahundu, ma gin joma olony e ketho gik moko.
Ngizathululela ulaka lwami phezu kwakho ngiphefumlele lentukuthelo yami etshisayo kuwe; ngizakunikela ebantwini abalesihluku, abantu abakwaziyo ukuqothula.
32 Ubiro doko mafuta mimokogo mach rembu biro chwer e pinyu, ok nochak oparu kendo; nimar an Jehova Nyasaye ema asewacho kamano!’”
Uzakuba zinkuni zomlilo, igazi lakho lizachithelwa elizweni lakini, kawuyikukhunjulwa futhi; ngoba mina Thixo sengikhulumile.’”
