Ezekiel 17
1 Wach Jehova Nyasaye nobirona kama:
And the word of the Lord was maad to me,
2 “Wuod dhano, nyis dhood Israel ngero moro.
and he seide, Sone of man, sette forth a derk speche, and telle thou a parable to the hous of Israel;
3 Wachnegi ni ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: ‘Ne nitie ongo moro maduongʼ man kod bwombe madongo dongo kendo man-gi yier mokiko okiko kendo maboyo, nobiro Lebanon. Ongono nopiyo ewi yiend sida,
and thou schalt seie, The Lord God seith these thingis. A greet egle of grete wyngis, with long stretchyng out of membris, ful of fetheris and of dyuersite, cam to the Liban, and took awei the merowe of the cedre.
4 mi ojako chuny yien-no mane pod dongo, kendo ne otingʼe odhi kode mabor nyaka e piny moro ma jo-ohala madongo, odakie kendo nopidhe e dala maduongʼ mar jo-ohalago.
He pullide awei the hiynesse of boowis therof, and bar it ouer in to the lond of Chanaan, and settide it in the citee of marchauntis.
5 “‘Ne okawo kothe moko moa e puotheu kendo noketogi e lowo mamiyo. Nopidhe e tiend aora kama pi ngʼenyie mana kaka ipidho yien ma bedene odolore-odolore mati kuode ma pi nitie,
And he took of the seed of the lond, and settide it in the lond for seed, that it schulde make stidfast roote on many watris; he settide it in the hiyere part.
6 mine odongo modoko yiend mzabibu molak kendo oriere gi piny. Bedene nodongo modolore ochomo ongono, to tiendene to nomako lowo motegno. Omiyo nodoko yiend mzabibu ma bedene otimo otiep.
And whanne it hadde growe, it encreesside in to a largere vyner, in lowe stature; for the boowis therof bihelden to that egle, and the rootis therof weren vndur that egle; therof it was maad a vyner, and it made fruyt in to siouns, and sente out boowis.
7 “‘To ne nitie ongo moro machielo maduongʼ ma bwombene otegno kendo opongʼ gi yier. Yiend mzabibuno koro tiendene ne lak koa kamane opidhe kochome kendo bedene bende nochako yarore kochome mondo oyud pi.
And another greet egle was maad, with grete wyngis, and many fetheris; and lo! this vyner as sendynge hise rootis to that egle, stretchide forth his siouns to that egle, that he schulde moiste it of the cornfloris of his seed.
8 Ne oyudo osepidhe e lowo maber kendo ma pi ngʼenyie mondo bedene othiew, onyag olemo, kendo obed yiend mzabibu maber.’
Which is plauntid in a good lond on many watris, that it make boowis, and bere fruyt, that it be in to a greet vyner.
9 “Wachnegi ni ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: ‘Bende obiro dongo maber adier? Donge ibiro pudhe mi lwer olembene mi otwo? Kata otem loth kendo to obiro mana ner. Ok obi dwaro ngʼat maratego kata ji mangʼeny mondo opudhe oko gi tiendene.
Seie thou, Ezechiel, The Lord God seith these thingis, Therfor whether he schal haue prosperite? Whether Nabugodonosor schal not pulle awei the rootis of hym, and schal streyne the fruytis of hym? And he schal make drie alle the siouns of buriowning therof, and it schal be drie; and not in greet arm, nether in myche puple, that he schulde drawe it out bi the rootis.
10 To kata ka opidhe kendo, bende dolodh maber? Donge obiro ner chuth ka yamb ugwe ogoye moner e puodho kamane odonge?’”
Lo! it is plauntid, therfor whether it schal haue prosperite? Whether not whanne brennynge wynd schal touche it, it schal be maad drye, and schal wexe drie in the cornfloris of his seed?
11 Eka wach Jehova Nyasaye nobirona kama:
And the word of the Lord was maad to me, and he seide, Seie thou to the hous terrynge to wraththe,
12 “Wachne oganda ma jongʼanyogo ni, ‘Donge ungʼeyo tiend gigi?’ Wachnegi ni, ‘Ruodh Babulon nodhi Jerusalem momake ruodhe kod joge momew mi nodhi kodgi nyaka Babulon.
Witen ye not what these thingis signefien? Seie thou, Lo! the king of Babiloyne cometh in to Jerusalem; and he schal take the kyng and the princis therof, and he schal leede hem to hym silf in to Babiloyne.
13 Bangʼe ne okaw ngʼato moro moa e dhood joka ruoth kendo noloso kode winjruok e yor kwongʼruok. Nomako bende joma idewo mag pinyno mi odhigo,
And he schal take of the seed of the rewme, and schal smyte with it a boond of pees, and he schal take of it an ooth; but also he schal take awei the stronge men of the lond,
14 mondo omi pinyruodhno otieki ma ok nyal chungʼ kendo, kendo odhi nyime mana korito winjruok mane oketi.
that it be a meke rewme, and be not reisid, but that it kepe the couenaunt of hym, and holde it.
15 To ruoth noketho winjruok ma notimo kode kooro joote Misri mondo oom farese kod jolweny mangʼeny. To bende onyalo loyo lweny adier? Bende ngʼama timo gik ma kamago nyalo tony adier? Bende doketh winjruok mi otony?
Which yede awei fro hym, and sente messangeris in to Egipt, that it schulde yyue to hym horsis and miche puple. Whether he that dide these thingis, schal haue prosperite, ether schal gete helthe? and whether he that brekith couenaunt, schal ascape?
16 “‘Akwongʼora gi nyinga awuon an Jehova Nyasaye Manyalo Gik Moko Duto ni obiro tho e piny Babulon, ma piny mar ruoth mane okete e loch, mosechayo singruok mane otimo kode, kendo moseketho winjruok mane otimne.
Y lyue, seith the Lord God, for in the place of the king that made hym kyng, whos ooth he made voide, and brak the couenaunt, which he hadde with hym, in the myddis of Babiloyne he schal die.
17 Farao kaachiel gi jolwenje maroteke kod oganda maduongʼ makedone ok bi konye e lweny, kata bed ni ogero raidhi kod ohinga mar agengʼa chiengʼ ma nakethie ngima ji mangʼeny.
And not in greet oost, nether in myche puple Farao schal make batel ayens hym, in the castyng of erthe, and in bildyng of palis, that he sle many persones.
18 Ne ochayo singruok kuom ketho winjruok. Nikech ne ok orito singruok mane osetimo, ok enotonyne kum.
For he dispiside the ooth, that he schulde breke the boond of pees, and lo! he yaf his hond; and whanne he hath do alle these thingis, he schal not ascape.
19 “‘Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Akwongʼora gi nyinga awuon ni abiro kume nikech ne ok orito singruokna kod winjruok mane atimo kode.
Therfor the Lord God seith these thingis, Y lyue, for Y schal sette on his heed the ooth which he dispiside, and the boond of pees which he brak.
20 Abiro chikone obadho mondo amakego. Abiro kele nyaka Babulon mi akume kuno nikech ne ok orito adierana.
And Y schal spredde abrood my net on hym, and he schal be takun in my net, and Y schal brynge hym in to Babiloyne; and there Y schal deme hym in the trespassyng, bi which he dispiside me.
21 Jokedo mage duto ma notony gi ngʼwech biro podho e lak ligangla, kendo joge modongʼ noke kuonde duto. Eka unungʼe ni an Jehova Nyasaye ema asewuoyo.
And alle hise flieris a wei with al his cumpenye schulen falle doun bi swerd, forsothe the remenauntis schulen be schaterid in to ech wynd; and ye schulen wite, that Y the Lord spak.
22 “‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: An awuon ema abiro kawo chuny maloth ewi midimidi mar yadh sida mi achak apidhe. Abiro chodo chunye ma pod yom e wiye malo mogik mi apidhi ewi got moro mabor moyombo gode.
The Lord God seith these thingis, And Y schal take of the merowe of an hiy cedre, and Y schal sette a tendir thing of the cop of hise braunchis; Y schal streyne, and Y schal plaunte on an hiy hil, and apperynge fer.
23 Ewi gode madongo mag Israel ema abiro pidhee, kendo obiro yaro bedene kendo obiro nyago olemo mi obed yiend sida maratipo. Kit winy mopogore opogore biro gero utegi kuome, kendo gibiro yudo kar dak gi kar yweyo e bedene.
In the hiy hil of Israel Y schal plaunte it; and it schal breke out in to buriownyng, and it schal make fruyt, and it schal be in to a greet cedre, and alle briddis schulen dwelle vndur it; ech volatil schal make nest vndur the schadewe of hise boowis.
24 Yiende duto mag puodho biro ngʼeyo ni an Jehova Nyasaye ema amiyo yien marabora doko machiek, to yien machiek amiyo dongo mi dok marabora. Amiyo yien momiyo maralum two to amiyo yien motwo loth. “‘An Jehova Nyasaye ema asewuoyo kendo abiro time.’”
And alle trees of the cuntrei schulen wite, that Y am the Lord; Y made low the hiy tre, and Y enhaunside the low tre, and Y made drie the greene tree, and Y made the drie tree to brynge forth boowis; Y the Lord haue spoke, and Y haue do.
