Wuok 36
1 Kuom mano Bezalel, Oholiab kod jotich duto molony mane Jehova Nyasaye omiyo rieko gi nyalo mar ngʼeyo kaka itiyo tich duto mar gero kama ler mar lemo nyaka ti mana kaka Jehova Nyasaye osechiko.”
“Bezalel and Oholiab, and all the other men to whom Yahweh has given ability and enabled them to understand how to do all the work to make the Sacred Tent, must make everything just as Yahweh has commanded.”
2 Eka Musa noluongo Bezalel gi Oholiab kod jotich duto molony mane Jehova Nyasaye omiyo rieko gi nyalo kendo mane oyie biro mondo oti.
So Moses/I summoned Bezalel and Oholiab and all the other skilled men to whom Yahweh had given special ability and who wanted to do some of the work.
3 Musa nomiyogi chiwo duto mane jo-Israel osekelo kuom gero kama ler mar lemo, kendo ji nomedo kelo chiwo mar hera okinyi kokinyi.
Moses/I gave them all the things that the people had brought as offerings to Yahweh for making the Sacred Tent. But the people continued bringing more things every morning.
4 Omiyo jotich duto molony e tije mag lwedo mane timo tije ei kama ler mar lemo noweyo tijegi
As a result, the skilled men who were doing various things to make the Sacred Tent came to Moses/me
5 mi ginyiso Musa niya, “Ji kelo gik mangʼeny moloyo kar midwaro moloyo kuom tich mane Jehova Nyasaye ochiko ni mondo otim.”
and said, “The people are bringing more than we need to do the work that Yahweh has commanded us!”
6 Eka Musa nogolo chik mine gilando wachni e kambi duto kagiwacho niya, “Onge dichwo kata dhako manochak okel chiwo moro amora ne tich gero kama ler mar lemo.” Kuom mano notam ji mondo kik gimed kelo gige tich,
So Moses/I gave the skilled men this message that was proclaimed throughout the camp: “No one should bring anything more as an offering to make the Sacred Tent!” When the people [heard that], they did not bring anything more.
7 nikech gik mane osekel ne ngʼeny moloyo tieko tich duto mar gero kama ler mar lemo.
What they had already brought was enough to do all the work. [In fact], it was more than was needed!
8 Jotich molony duto mane nigi jotich mamoko nogero Hemb Romo gi pasia apar mar law mayom momin man-gi rangi marambulu gi maralik kod marakwaro ka ogorie kido mar malaika mar kerubi gi jagoro molony.
All the most skilled men among the workmen made the Sacred Tent. They made it from ten strips of fine linen, and carefully embroidered it using blue, purple, and red yarn/thread to make figures that resembled the winged creatures.
9 Pasiago duto ne romre ka borne romo fut piero angʼwen gariyo to lachne romo fut auchiel.
Each strip was (14 yards/twelve meters) long and (2 yards/1.8 meters) wide.
10 Negiriwo pasia abich kanyakla kendo abich modongʼ bende negiriwo.
They sewed five strips together to make one set, and they sewed the other five strips together to make the other set.
11 Eka negiloso tonde milierogo pasia e riak pasia man-gi range marambulu kendo negitimo kamano e riak pasia matungʼ komachielo.
For each set, they made loops of blue [cloth] and fastened them on the outer edge of the strip, at the end of each set.
12 Bende negiloso tonde piero abich e riak pasia achiel kendo tonde piero abich mamoko e riak pasia komachielo ka tonde moliergo pasiago omanyore.
They put 50 loops on the edge of the first set, and 50 loops on the edge of the second set.
13 Eka negiloso ramaki piero abich mag dhahabu kendo negitiyo kodgi kuom riwo pasia ariyogo kanyakla mondo omi Hemb Romo obed gimoro achiel.
They made 50 gold clasps/fasteners, to fasten both of the sets together. In that way, the inside of the Sacred Tent was [as though it was] one piece.
14 Negiloso pasia apar gachiel mag yie diek ne hema mondo oumgo Hemb Romo.
They made a cover for the Sacred Tent from eleven pieces of cloth made from goats’ hair.
15 Pasia apar gachielgo duto ne romre ka bor moro ka moro romo fut piero angʼwen gabich to lachgi romo fut auchiel.
Each piece of cloth was (15 yards/13.5 meters) long and (2 yards/1.8 meters) wide.
16 Negiriwo pasia abich obedo gimoro achiel kendo auchiel modongʼ bende negiriwo kamano.
They sewed five of these pieces of cloth together to make one set, and they sewed the other six pieces of cloth together to make another set.
17 Eka negiloso tonde milierogo pasia piero abich e giko riak pasia konchiel kendo tonde piero abich e giko riak pasia komachielo.
They made 100 loops [of blue cloth]. They fastened 50 of them to the outer edge of the one set and they fastened 50 to the outer edge of the other set.
18 Negiloso ramaki mag mula piero abich mondo gitwego hemano kanyakla mondo obed gimoro achiel.
They made 50 bronze clasps/fasteners and joined the two sets together with them. In that way it formed one cover.
19 Eka negilosone hemano raum mar pien rombe molok gi range makwar kendo negiume gi piende monyongʼ mayom mag le mag nam.
They made two more covers for the Sacred Tent. They made one from rams’ skins that had been (tanned/dyed red), and they made the top cover from goatskin leather.
20 Negiloso sirni mochungʼ mag yiend siala ne Hemb Romo.
They made frames from acacia wood and set them up [to support the covers for the Sacred Tent].
21 Bor siro ka siro ne en fut apar gabich, to lachne ne en fut ariyo gi nus;
Each frame was (15 feet/4.5 meters) long and (27 in./66 cm.) wide.
22 ka siro ka siro ochungʼ momanyore gi nyawadgi. Negiloso sirni duto mag Hemb Romo machalre kamano.
They made two projections at the bottom of each frame. These were for fastening the frames to the bases underneath them. Each frame had these projections.
23 Negiloso sirni piero ariyo migerogo bath Hemb Romo mochomo yo milambo,
The skilled workmen made twenty frames for the south side of the Sacred Tent.
24 kendo negiloso rachungi mar taya piero angʼwen mag fedha miketo e bwogi, ka rachungi ariyo iketo e bwo sirni ariyo momanyore.
They made 40 silver bases to go underneath them. Two bases went under each frame. The projections on each frame fit into these bases.
25 Kuom bathe komachielo man koma ochomo yo nyandwat, negiloso sirni piero ariyo,
[Similarly], they made 20 frames for the north side of the Sacred Tent.
26 kod rachungi piero angʼwen mag fedha, ka siro ka siro otingʼo rachungi ariyo ariyo.
They made 40 silver bases for them also, with two bases for under each frame.
27 Negiloso sirni auchiel ne bathe mochwalore mochomo yo podho chiengʼ mar Hemb Romo,
For the rear of the Sacred Tent, on the west side, they made six frames.
28 kendo sirni mamoko nokete e konde man yo tok Hemb Romo.
They also made two extra frames, one for each corner of the rear of the Sacred Tent, [to provide extra support].
29 E konde ariyogi noriw chakre e tiende nyaka e wiye malo kendo sirnigo noriw machalre.
The two corner frames were joined from the bottom to the top (OR, joined at both the bottom and the top). At the top of each of the two corner frames they fastened a gold ring for holding the crossbar.
30 Omiyo ne nitie sirni aboro gi rachungi mag fedha apar gauchiel mag fedha, ka siro ka siro otingʼo rachungi ariyo ariyo.
In that way, [for the rear of the Sacred Tent] there were eight frames, and there were 16 bases, two bases under each frame.
31 Bende negiloso bepe miriwo mag yiend siala ka abich oket ne sirni mantie bathe konchiel mar Hemb Romo,
The workmen made 15 crossbars from acacia wood.
32 to abich modongʼ oketi e bathe komachielo, to abich modongʼ nomako sirni mane omakgo katoke mochomo yo podho chiengʼ mar Hemb Romo.
Five of them were for the frames on the north side of the Sacred Tent, five for the south side, and five for the frames at the rear of the Sacred Tent, the west side.
33 Negiloso raidhi madiere mane ochakore tungʼ nyaka tungʼ e dier sirnigo.
The crossbars on the north, south, and west sides of the Sacred Tent were fastened to the middle of the frames. The two long crossbars extended from one end of the Sacred Tent to the other, and the crossbar on the west side extended from one side of the Sacred Tent to the other side.
34 Ne gibawo sirnigo gi dhahabu kendo negiloso ratege mag dhahabu mondo omak raidhi miriwogo. Bende ne gibawo raidhigo gi dhahabu.
The workmen covered the frames with gold and fastened gold rings to the poles. The crossbars [were put] into the rings. The crossbars were [also] covered with gold.
35 Negiloso pasiago gi law mayom momin mar range marambulu, maralik kod marakwaro moketie kido mar malaika mar kerubi kogorie gi jagoro molony.
They made a curtain from fine white linen. Skilled craftsmen embroidered it with blue, purple, and red yarn/thread, making designs [that resembled] the winged creatures.
36 Negiloso ludhe angʼwen mag yiend siala mobaw gi dhahabu. Ne gilosonegi rangʼaw mag dhahabu kendo ne girwakonegi rachungigi angʼwen mag fedha.
They suspended/hung the curtain from four posts that were made from acacia [wood] and covered with gold. They set [each] post in a silver base.
37 Negilosone dhoranga Hemb Romo law mayom momin mar range marambulu, maralik kod marakwaro, ma en tich jachwecho molony;
They made a curtain to [cover] the entrance of the Sacred Tent. They made it from fine linen, and a skilled weaver embroidered it with blue, purple, and red yarn/thread.
38 kendo ne gilosonegi ludhe abich man-gi ramaki. Ne giumo wi ludhego kod ratege molworogi gi dhahabu, to rachungi abich mirwako ewi sirnigo nolos gi mula.
[To support this curtain], they also made five posts from acacia wood and fastened gold clasps/fasteners to them. They completely covered the posts with gold. They also made a bronze base for each of those posts.
