Wuok 32
1 Kane ji oneno ni Musa osedeko ewi got, negichokore ma gilworo Harun kendo giwachone niya, “Bi mondo ilosnwa nyiseche ma biro dhi nyimwa, nimar ok wangʼeyo gima osetimore ne Musa mane ogolowa ka waa e piny Misri.”
Vanhu vakati vaona kuti Mozisi akanga anonoka kwazvo kuburuka kubva mugomo, vakaungana pana Aroni vakati, “Uya, tiitire vamwari vachatitungamirira. Kana ari munhu uyu Mozisi akatibudisa muIjipiti, hatizivi zvakaitika kwaari.”
2 Harun nodwokogi niya, “Kawuru sitadi mag dhahabu ma yawuotu kod nyiu orwako mondo ukelna.”
Aroni akavapindura akati, “Bvisai mhete dzegoridhe dzakapfekwa navakadzi venyu, vanakomana venyu navanasikana venyu mugouya nadzo kwandiri.”
3 Kuom mano, ji duto nokawo sitadigi mi gikelogi ne Harun.
Saka vanhu vose vakabvisa mhete dzavo vakauya nadzo kuna Aroni.
4 Nokawo gik mane omiyego monywaso kendo olosogo kido machalo gi mar nyaroya. Eka nowachonegi niya, “Magi e nyisecheu mane ogolou e piny Misri, yaye Israel.”
Akatora zvavakamupa akaita nazvo chifananidzo chakaumbwa muchimiro chemhuru, achichiveza nembezo. Ipapo vakati, “Ava ndivo vamwari venyu, imi Israeri, vakakubudisai kubva muIjipiti.”
5 Kane Harun oneno kamano, nogero kendo mar misango e nyim nyaroyano kendo nolando niya, “Kiny notim sawo ne Jehova Nyasaye”
Aroni akati aona izvi, akavaka aritari pamberi pemhuru iya akazivisa vanhu kuti, “Mangwana kuchava nomutambo kuna Jehovha.”
6 Kuom mano, ji nochiewo kinyne kogwen mochiwo misango miwangʼo pep kendo negichiwo misango mag lalruok. Bangʼe negibedo piny mondo gichiem kendo gimethi kendo negia malo mondo gimiel miende dwanyruok.
Saka zuva rakatevera vanhu vakamuka mangwanani vakabayira zvipiriso zvinopiswa uye vakapa zvipiriso zvokuwadzana. Shure kwaizvozvo vakagara pasi vakadya, vakanwa uye vakasimuka kuti vatambe.
7 Eka Jehova Nyasaye nowacho ne Musa niya, “Lor piny idog ir jogi mane igolo kawuok e piny Misri nikech gisekethore”
Ipapo Jehovha akati kuna Mozisi, “Buruka, nokuti vanhu vako, vawakabudisa muIjipiti, vaora.
8 Giselokore mapiyo nono ka giweyo chike mane amiyogi kendo giseloso nyasaye maket gi nyaroya. Gisekulorene piny kendo gisechiwone misango mi giwacho niya, “Magi e nyisecheu mane ogolou e piny Misri, yaye Israel.”
Vakurumidza kutsauka pane zvandakavarayira uye vakazviitira chifananidzo chakavezwa muchimiro chemhuru. Vapfugamira pachiri uye vakabayira kwachiri uye vakati, ‘Ava ndivo vamwari venyu, imi vaIsraeri, vakakubudisai kubva muIjipiti.’”
9 Jehova Nyasaye nowacho ne Musa niya, “Aseneno jogi kendo gin joma tokgi tek.
Jehovha akati kuna Mozisi, “Ndaona vanhu ava, uye vanhu vane mitsipa mikukutu.
10 Kuom mano, koro weya mondo mirimba mager otiekgi. Bangʼe to anaketi ibed oganda maduongʼ.”
Zvino ndirege hangu kuti kutsamwa kwangu kupfute pamusoro pavo ndivaparadze. Ipapo iwe ndichakuita rudzi rukuru.”
11 To Musa nokwayo Jehova Nyasaye, ma Nyasache kowachone niya, “Yaye Jehova Nyasaye, en angʼo momiyo mirimbi mager ditiek jogi mane igolo gi teko maduongʼ kod lweti maratego kawuok e piny Misri?
Asi Mozisi akatsvaka nyasha dzaJehovha Mwari wake, akati, “Haiwa Jehovha, kutsamwa kwenyu kungapfuta seiko pamusoro pavanhu venyu, vamakabudisa kubva muIjipiti nesimba guru uye noruoko rune simba?
12 Angʼo momiyo dimi jo-Misri wuo gi ngʼayi kawacho ni, ‘Nogologi gi chuny marach mondo otiekgi ewi gode kendo mondo otiekgi e wangʼ piny?’ Kuom mano, we mirimbi mager, mondo ilok chunyi kik ikel kethruok ni jogi.
VaIjipita vachataurireiko vachiti, ‘Akavabudisa muIjipiti nomurangariro wakaipa, kuti avauraye mumakomo uye nokuvaparadza panyika’? Dzokai henyu pakutsamwa kwenyu kunotyisa; dzokai murege kuuyisa njodzi pamusoro pavanhu venyu.
13 Par jotichni Ibrahim, Isaka kod Jakobo mane ikwongʼorini in iwuon kiwacho ni, ‘Abiro keto nyikwayi mondo obed mangʼeny kaka sulwe mar kor polo bende abiro miyo nyikwayi pinyni duto mane asingonegi ni nobed mwandugi nyaka chiengʼ.’”
Rangarirai varanda venyu vanaAbhurahama, Isaka naIsraeri, vamakapika kwavari nemi pachenyu muchiti, ‘Ndichaita kuti zvizvarwa zvenyu zviwande senyeredzi dzokudenga, uye ndichapa zvizvarwa zvenyu nyika iyi yose yandakavavimbisa, uye ichava nhaka yavo nokusingaperi.’”
14 Kuom mano Jehova Nyasaye noloko pache mine ok okelone joge masira mane osewacho.
Ipapo Jehovha akazvidemba uye akarega kuuyisa njodzi yaakanga oda kuisa pamusoro pavanhu vake.
15 Musa nolor koa e got kotingʼo kite ariyo mag Rapar e lwete kendo kitego nondik koni gi koni.
Mozisi akadzoka akaburuka mugomo ane mahwendefa maviri eChipupuriro mumaoko ake. Akanga akanyorwa kumativi ose ari maviri, mberi neshure.
16 Kitego ne gin tich Nyasaye; kendo ndiko mane ni kuomgi ne mar Nyasaye.
Mahwendefa aya rakanga riri basa raMwari; runyoro rwakanga rwuri runyoro rwaMwari, rwakatemwa pamahwendefa.
17 Kane Joshua owinjo koko mane ji goyo nowacho ne Musa niya, “Mahu mar lweny wuok e kambi.”
Joshua akati anzwa mheremhere yavanhu vaidanidzira, akati kuna Mozisi, “Mune ruzha rwehondo mumusasa.”
18 To Musa nodwoke niya, “Ok en mahu mar loch kata ywak mar joma olo e lweny; to en mana koko mar wer ema awinjo.”
Mozisi akapindura akati, “Harusi ruzha rwokukunda, harusi ruzha rwokukundwa; ruzha rwokuimba rwandinonzwa.”
19 Kane Musa ochopo machiegni gi kambi koa e tiend got noneno ji kamiel e nyim nyaroya, kendo iye nowangʼ mi nodiro kite mopa mane ni e lwete piny ma gitore matindo tindo.
Mozisi akati aswedera pamusasa akaona mhuru uye nokutamba, kutsamwa kwake kukavira uye akakanda mahwendefa achibva mumaoko ake, akaaputsa kuita zvidimbu zvidimbu pajinga regomo.
20 Bangʼe nokawo nyaroya mane giseloso mi owangʼe e mach kendo norege mayom kaka mogo mi noruwe gi pi momiyo jo-Israel mondo omodhi.
Uye akatora mhuru yavakanga vagadzira ndokuipisa nomoto; ipapo akaikuya kuita upfu, akahuparadzira pamusoro pemvura uye akaita kuti vaIsraeri vainwe.
21 Nopenjo Harun niya, “Angʼo mane jogi otimoni momiyo irwakogi e richo maduongʼ kamano?”
Akati kuna Aroni, “Ko vanhu ava vakaiteiko kwauri, zvawakavatungamirira muchivi chikuru zvakadai?”
22 Harun nodwoke niya, “Kik ibed gi ich wangʼ ruodha nimar ingʼeyo kaka chuny jogi osiko kopongʼ gi richo.
Aroni akapindura akati, “Regai kutsamwa, ishe wangu. Munoziva kuti vanhu ava vanorerekera sei pakutadza.
23 Ne giwachona kama, ‘Losnwa nyiseche mabiro telonwa, nimar ok wangʼeyo gima otimo ngʼat ma Musa-ni mane ogolowa e piny Misri.’
Vakati kwandiri, ‘Tiitire vamwari vachatitungamirira. Kana ari munhu uyu Mozisi akatibudisa kubva muIjipiti, hatizivi zvakaitika kwaari.’
24 Kuom mano nawachonegi ni, ‘Ngʼato ka ngʼato man-gi bangli mag dhahabu okaw mondo okel.’ Eka negimiya dhahabu kendo nakete e mach mi aloso nyaroyani!”
Saka ndakati kwavari, ‘Ani naani ane zvishongo zvegoridhe, ngaabvise.’ Ipapo vakandipa goridhe ndikarikanda mumoto, uye ndipo pakabuda mhuru iyi!”
25 Musa noneno ka ji osenjawni kendo kaka Harun noketogi mi gibedo joma wigi tek ma ijaro gi wasikgi.
Mozisi akaona kuti vanhu vakanga vatopenga zvavo uye kuti Aroni akanga avarega vasisazvidzori uye kuti vakanga vava chiseko kuvavengi vavo.
26 Kuom mano nochungʼ e dhoranga kambi mowacho niya, “Ngʼato angʼata man kor Jehova Nyasaye obi ira.” Kendo jo-Lawi duto nochungʼ e ngʼeye.
Saka akamira pamukova wokupinda nawo mumusasa akati, “Ani naani ari kurutivi rwaJehovha, ngaauye kwandiri.” Uye vaRevhi vose vakaenda kwaari.
27 Eka nowachonegi niya, “Ma e gima Jehova Nyasaye, ma Nyasach Israel wacho: ‘Ngʼato ka ngʼato okaw liganglane. Wuothuru ei kambi duto koni gi koni ka ngʼato ka ngʼato nego owadgi, osiepne kod ngʼat modak bute.’”
Ipapo akati kwavari, “Zvanzi naJehovha Mwari waIsraeri, ‘Murume mumwe nomumwe ngaapakate munondo parutivi rwake. Mufambe mumusasa kubva kuno rumwe rutivi kusvika kuno rumwe, mumwe nomumwe achiuraya hama yake neshamwari yake nomuvakidzani wake.’”
28 Jo-Lawi notimo kaka Musa nochikogi kendo chiengʼno ji madirom alufu adek nonegi.
VaRevhi vakaita sezvavakarayirwa naMozisi, uye nomusi uyo vanhu zviuru zvitatu vakafa.
29 Eka Musa nowacho niya, “Un osewalu ni Jehova Nyasaye kawuono nimar ne ulokoru gi oweteu gi yawuotu kendo Jehova Nyasaye osegwedhou kawuono.”
Ipapo Mozisi akati, “Imi matsaurirwa Jehovha nhasi, nokuti makanga muchirwa navanakomana venyu uye nehama dzenyu, uye akuropafadzai nhasi.”
30 Kinyne Musa nowacho ni ji niya, “Usetimo richo maduongʼ to koro abiro dhi ir Jehova Nyasaye nimar dipoka akwayonu Jehova Nyasaye mondo owenu richou.”
Fume mangwana Mozisi akati kuvanhu, “Maita chitadzo chikuru. Asi zvino ndichaenda kuna Jehovha; zvimwe ndingagona kukuitirai yananiso nokuda kwechivi chenyu.”
31 Kuom mano Musa nodok ir Jehova Nyasaye mowacho niya, “Yaye, mano kaka jogi osetimo richo malich, ma giseloso nyisechegi mag dhahabu.
Saka Mozisi akadzokera kuna Jehovha akati, “Haiwa vanhu ava vaita chivi chikuru sei! Vazviitira vamwari vegoridhe.
32 To koro kiyie, to wenegi richogi, to ka ok kamano, to ruch nyinga oko e kitabu misendikono.”
Asi zvino, ndapota hangu varegererei chivi chavo, asi kana zvisina kudaro, ipapo ndidzimei henyu mubhuku ramakanyora.”
33 Eka Jehova Nyasaye nodwoko Musa niya, “Ngʼato angʼata motimo richo e nyima ema anaruch nyinge oko e kitabu mara.
Jehovha akapindura Mozisi akati, “Ani naani anenge atadzirana neni ndichamudzima mubhuku rangu.
34 To koro, dhiyo mondo itelne ji kiterogi kama ne awacho kendo malaikana biro telo nyimu. To kata kamano, ka kindena mar kum ochopo to anakumgi nikech richogi.”
Zvino chienda, tungamirira vanhu kunzvimbo yandakataura nezvayo, uye mutumwa wangu achakutungamirirai. Kunyange zvakadaro, nguva yokuti ndirange painosvika, ndichavaranga nokuda kwechivi chavo.”
35 Kuom mano, Jehova Nyasaye nogoyo jogo gi tuoche kuom lamo nyaroya mane Harun oloso.
Uye Jehovha akarova vanhu nedenda nokuda kwezvavakaita nemhuru yakaitwa naAroni.
