< Wuok 3 >
1 Chiengʼ moro Musa ne kwayo jamb Jethro jaduongʼne ma Jadolo mar jo-Midian, mi nongʼado thim gi jamni nyaka Horeb got mar Nyasaye.
Moses/I was taking care of the sheep that belonged to his/my father-in-law Jethro, the priest of the Midian [people]. He/I led the flock across the desert and came to Horeb, [the mountain that was later called Sinai], the (mountain that [had been dedicated to] God/taboo mountain).
2 Malaika mar Jehova Nyasaye nofwenyorene kanyo e ligek mach maliel e dier bungu. Musa noneno ni kata obedo ni mach nomako bunguno, bunguno to ne ok wangʼ.
[One day] Yahweh (appeared/revealed himself) to him/me, [looking like] an angel. The angel appeared in a flame of fire in the middle of a bush [that was burning]. Moses/I looked at it, and he/I was surprised that the bush was burning, but it was not burning up.
3 Kuom mano Musa noparo e chunye owuon niya, “Abiro sudo machiegni mondo ane hono maduongʼni. Angʼo momiyo bunguni ok wangʼ kata obedo ni mach lielie.”
Moses/I thought, “I will go closer and try to see this strange sight! Why is the bush not burning up?”
4 Kane Jehova Nyasaye oneno kosudo machiegni mondo one ane, Nyasaye noluonge gi e dier bungu niya, “Musa! Musa!” Eka Musa nodwoke niya, “An ka.”
When Yahweh saw that he/I had come closer, he called to Moses/me from the middle of the bush, saying, “Moses! Moses!” He/I replied, “[Yes], here I am.”
5 Nyasaye nowachone niya, “Kik imed sudo machiegni, to lony wuoche e tiendi, nikech kama ichungoeni en Kama Ler.”
Yahweh said, “Do not come closer! [Because I am God], the ground on which you are standing is holy/taboo. So take off your sandals [to show respect to me].”
6 Bangʼe Jehova Nyasaye nowachone niya, “An e Nyasach kwereni, Nyasach Ibrahim gi Nyasach Isaka kendo Nyasach Jakobo.” Kane Musa owinjo wachno to nopando wangʼe, nikech noluoro rango wangʼ Nyasaye.
Then he said, “I am God, whom your ancestors Abraham, Isaac, and Jacob [worshiped].” So Moses/I covered his/my face, because he/I was afraid [that God would kill him/me] if he/I looked at him.
7 Eka Jehova Nyasaye nowacho niya, “Chutho aseneno thagruok mar joga e piny Misri. Asewinjo ywakgi nikech joma chunogi e tich mar wasumbini kendo angʼeyo thagruokgi.
Then Yahweh said, “I have seen how cruelly [they are treating] my people in Egypt. I have heard them (wailing/crying out) [for help] because of what the slave-drivers [are forcing them to do]. I know how my people are suffering.
8 Omiyo aselor mondo aresgi e lwet jo-Misri kendo agolgi e pinyno mondo akelgi e piny maber kendo malach, ma en piny mopongʼ gi chak kod mor kich. En piny jo-Kanaan gi jo-Hiti gi jo-Amor gi jo-Perizi gi jo-Hivi kod jo-Jebus.
So I have come down [from heaven] to rescue them from the Egyptians [SYN]. I have come to bring them up from that land [to the highlands in Canaan]. I will bring them to a land that is good/fertile and that has plenty of space. It will be very good for raising livestock and growing crops [MTY]. It is the land where the descendants of Canaan, Heth, Amor, Periz, Hiv, and Jebus [live].
9 Koro ywak jo-Israel osechopona, kendo aseneno kaka jo-Misri sandogi.
Truly I have now heard my Israeli people crying [PRS]. I have seen how the Egyptians oppress them.
10 Koro dhiyo. Aori ir Farao mondo igol joga ma jo-Israel e piny Misri.”
So you go [back] to Egypt. I am sending you to the king, in order that [he may permit] you to bring my people, the Israeli people, out of Egypt.”
11 To Musa nodwoko Nyasaye niya, “An to an ngʼa, ma dadhi ir Farao kendo golo jo-Israel e piny Misri?”
But Moses/I replied, “I am not a well-known person [RHQ]! (I cannot go to the king and [ask him to permit me] to bring the Israeli people out of Egypt!/How can I go to the king and [ask him to allow me to] bring the Israeli people out of Egypt?)” [RHQ]
12 Nyasaye nodwoke niya, “Abiro bedo kodi. Ranyisi ma ibiro neno ni An ema aori ema: Ka isegolo ogandani e piny Misri, to ubiro lamo Nyasaye ewi godni.”
God replied, “I will be with you. And when you bring [my] people out of Egypt, all of you will worship me [right] here on this mountain. That will prove that I am the one who sent you [to them].”
13 Musa nodwoko Nyasaye niya, “Ka dipo ni adhi ir jo-Israel mi awachonegi ni, ‘Nyasach kwereu oseora iru,’ mi gipenja ni, ‘Nyinge en ngʼa?’ Koro to ananyisgi nangʼo?”
Moses/I said to God, “If I go to the Israeli people and say to them, ‘God, the one your ancestors [worshiped], has sent me to you,’ and they ask me, ‘What is his name?’, what shall I say to them?”
14 Nyasaye nowacho ne Musa niya, “AN MANTIE. Ma e gima onego iwach ni jo-Israel, ‘AN MANTIE oseora iru.’”
God replied, “I AM who I AM.” And he said, “Tell the Israeli people that the one who is [named] ‘I AM’ has sent me to you.”
15 Nyasaye nowacho ne Musa kendo niya, “Nyis jo-Israel kama, ‘Jehova Nyasaye ma Nyasach kwereu, kendo ma Nyasach Ibrahim gi Nyasach Isaka kendo Nyasach Jakobo; oseora iru.’ “Ma e nyinga manyaka chiengʼ, ma en nying manyaka parago, kuom tiengʼ ka tiengʼ.
God also said to Moses/me, “Say this to the Israeli people: ‘Yahweh God, the one your ancestors [worshiped], the one that Abraham and Isaac and Jacob [worshiped], has sent me to you.’ This name, [Yahweh], will be my name forever. That is the name that [people in] all future generations [must use when they talk about/to] me.
16 “Dhiyo, ichok jodong jo-Israel mondo iwachnegi kama. ‘Jehova Nyasaye, ma Nyasach kwereu; ma en Nyasach Ibrahim gi Isaka kod Jakobo; nofwenyorena mi owachona kama: Aserangou mi aseneno gino mosetimnu e piny Misri.
Go [to Egypt] and gather together the elders/leaders of the Israeli people, and say to them, ‘Yahweh God, the one your ancestors [worshiped], the one Abraham, Isaac, and Jacob [worshiped], appeared to me. He said to him/me, “I have been watching closely what the Egyptian people have done to you.
17 Kuom mano asesingora ni nyaka agolu e thagruok e piny Misri mi akelu e piny jo-Kanaan gi jo-Hiti gi jo-Amor gi jo-Perizi gi jo-Hivi kod jo-Jebus, ma en piny mopongʼ gi chak kod mor kich.’
I promise that I will rescue you from being oppressed in Egypt, and [I will take you] to the land where the descendants of Canaan, Heth, Amor, Periz, Hiv, and Jebus [live]. It is a land good for raising livestock and growing crops [MTY].”’
18 “Jodong jo-Israel biro winjo gima iwacho. Bangʼ mano in kaachiel gi jodongo unudhi ir ruodh Misri mi uwachne kama: ‘Jehova Nyasaye, ma Nyasach jo-Hibrania oseromo kodwa. Omiyo yie iwe wadhi e thim kama kawo wuodh ndalo adek mondo wachiwne Jehova Nyasaye ma Nyasachwa misengini.’
My people will do what you say. Then you and their leaders must go to the king of Egypt, and you must say to him, ‘Yahweh, who is God, the one we Hebrews [worship], has revealed himself to us. So now we ask you to allow us to travel for three days to [a place in] the desert, in order that there we may offer sacrifices to Yahweh, our God.’
19 To angʼeyo ni ruodh Misri ok noyienu mondo udhi makmana kochune gi bat maratego.
But I know that the king of Egypt will allow you to go only if he realizes I am [more] powerful [MTY] [than he is].
20 Kuom mano, abiro rieyo bada mi agoo jo-Misri gi kit masiche duto ma anakel e diergi. Bangʼ mano, to enoyienu mondo udhi.
So I will use my power [MTY] to strike/punish [the people of] Egypt [MTY] by performing many miracles there. Then he will allow you to leave.
21 “Bende anami jo-Misri bed gi ngʼwono kuom jogi, mondo ka uwuok to ok unua gi lwetu nono.
[When that happens], I will cause the people of Egypt to respect you. [The result will be that] when you leave Egypt, (you will not go empty-handed/they will give you many [valuable] things to take with you).
22 Dhako ka dhako nyaka kwa jabathe kod joma odakgo e ode mondo omiye gik molos gi fedha gi dhahabu kod lewni, ma unuket kuom yawuotu gi nyiu. Kuom mano unuyak gige jo-Misri.”
[At that time], each [Israeli] woman will ask her [Egyptian] neighbors and each [Egyptian] woman who is living in her (OR, her neighbor’s) house to [give her] some silver and gold jewelry and some [nice] clothes. [Each Egyptian woman will give them some], and you will put them on your sons and daughters [to take with you]. In that way you will (take away/confiscate) the wealth of the Egyptian people.”