Wuok 21
1 “Magi e chike manyaka iketi e nyimgi.
These ben the domes, whiche thou schalt sette forth to hem.
2 “Ka ingʼiewo ja-Hibrania ma misumba, to enotini kuom higni auchiel. To e higa mar abiriyo, enobed thuolo, ka ok ochulo gimoro.
If thou biest an Ebrew seruaunt, he schal serue thee sixe yeer; in the seuenthe yeer he schal go out fre,
3 Kane obiro kapok okendo, to nodog kende; to kane obiro ka osekendo, to nodog gi chiegeno.
with out prijs; with what maner clooth he entride, with siche clooth go he out; if he entride hauynge a wijf, and the wijf schal go out to gidere.
4 Ka ruodhe omiye dhako kendo onywolone yawuowi gi nyiri, dhakono kaachiel gi nyithinde nobed mwandu ruodhe kendo mana misumbano kende ema nobed thuolo.
But if the lord of the servaunt yaf a wijf to hym, and sche childide sones and douytris, the womman and hir children schulen be hir lordis; sotheli the seruaunt schal go out with his owne clooth.
5 “To ka misumba owacho ni, ‘Ahero ruodha kod chiega gi nyithinda kendo ok adwar bedo thuolo,’
That if the seruaunt seith, Y loue my lord, and wijf, and children, Y schal not go out fre;
6 to ruodhe nyaka tere e nyim jongʼad bura. Notere e dhoot kata e siro mar dhoot kendo notuch ite gi riwi. Bangʼe obiro bedo misumbane nyaka chiengʼ.
the lord brynge hym to goddis, that is, iugis; and he schal be set to the dore, and postis; and the lord schal perse his eere with a nal, and he schal be seruaunt to hym til in to the world.
7 “Ka ngʼato ouso nyare kaka misumba, to ok noweye obed thuolo kaka iweyo misumba madichwo.
If ony man sillith his douyter in to seruauntesse, sche schal not go out as handmaidis weren wont to go out;
8 To ka ruoth mongʼieweno chunye ok mor kode; to ruodheno noweye mondo oware. Oonge gi thuolo mar use ne jopinje mamoko, nikech oseketho singruokne kode.
if sche displesith in the iyen of hir lord, to whom sche was bitakun, he schal delyuere hir; sotheli he schal not haue power to sille hir to an alien puple, if he forsakith hir.
9 Ka oyiere ni wuode, to nyaka omiye duongʼ kaka nyare.
Forsothe if he weddith hir to his sonne, he schal do to hir `bi the custom of douytris;
10 Ka wuowino onywomo dhako machielo, to nyaka omi dhako mokwongo chiemo, lewni kendo nyaka obed kode e achiel.
that if he takith another womman to hym, he schal puruey to the damysele weddingis, and clothis, and he schal not denye the prijs of chastite.
11 To ka ok ochiwone gik moko adekgi, to dhakono, ni thuolo mar dhi, maonge chudo moro amora mar pesa.
If he doith not these thre, sche schal go out freli without money.
12 “Ngʼato angʼata mogoyo ngʼato kendo onego to adier nyaka negi.
He that smytith a man, and wole sle, die bi deeth;
13 To kata kamano, ka gima otimono obothne, ma en dwach Nyasaye mondo mi otimre; to Nyasaye nomiye kar tony moseikone.
forsothe if a man settide not aspies, but God `bitook hym in to hise hondis, Y schal ordeyne a place to thee, whidur he owith to fle.
14 To ka ngʼato ochano kendo onego ngʼat machielo kuom wangʼ teko, to goleuru oko mabor gi kar kendona mar misango kendo negeuru.
If ony man sleeth his neiybore bi biforecastyng, and bi aspies, drawe thou hym awey fro myn auter, that he die.
15 “Ngʼato angʼata ma omonjo wuon kata min nyaka negi.
He that smytith his fadir, ether modir, die by deeth.
16 “Ngʼato angʼata mokawo nyawadgi githuon mi omiye ngʼat machielo kuom chudo kata bed ni pod opande e kindeno moyude gi ngʼatno, to nyaka nege.
He that cursith his fadir, ether modir, die bi deeth.
17 “Ngʼato angʼata ma okwongʼo wuon kata min nyaka negi.
He that stelith a man, and sillith hym, if he is conuyt of the gilt, die bi deeth.
18 “Ka chwo gore kendo achiel kuomgi ogoyo nyawadgi gi kidi kata gi adhongʼ to ok otho, to obedo mana matuo kosiko e pien,
If men chiden, and the tother smyte his neiybore with a stoon, ether with the fist, and he is not deed, but liggith in the bed,
19 to ngʼatno mane ogocho ok nomok e wachno ka machielono ochungo mi owuotho oko gi ludhe; to kata kamano, nyaka ochul ngʼat mohinyoreno kuom thuolone mokethore kendo one ni ochango chutho.
if he risith, and goith forth on his staf, he that smoot schal be innocent; so netheles that he restore hise trauelis, and costis in lechis.
20 “Ka ngʼato ogoyo dichwo kata dhako ma misumba gi luth kendo misumbano otho kaluwore gi gochono, nyaka kume.
He that smytith his seruaunt, ether handmayde, with a yerde, and thei ben deed in hise hondis, schal be gilti of cryme.
21 To ok enokume ka misumbano ochungo oa malo bangʼ ndalo achiel kata ariyo, nimar misumbano en mwandune.
Sotheli if the seruaunt ouerlyueth o dai, ether tweyne, he schal not be suget to peyne, `that is of deeth, for the seruaunt is his catel.
22 “Ka chwo magore ogoyo dhako man-gi ich kendo onywol ka kinde nywol pok ochopo to onge hinyruok moro malich, ngʼat motimo marachno nyaka gol chudo moro amora ma chwor dhakono okwayo kendo jangʼad bura oyiego.
If men chiden, and a man smytith a womman with childe, and sotheli makith the child deed borun, but the womman ouerlyueth, he schal be suget to the harm, as myche as the `hosebonde of the womman axith, and the iugis demen.
23 To ka nitie hinyruok marach to nyaka ukaw ngima kar ngima kendo
But if the deeth of hir sueth,
24 wangʼ kar wangʼ, kendo lak kar lak, kendo lwedo kar lwedo kendo tielo kar tielo,
he schal yelde lijf for lijf, iye for iye, tooth for tooth, hond for hond, foot for foot,
25 del mowangʼ kar del mowangʼ kendo adhola kar adhola, kendo kama ogwar kar kama ogwar.
brennyng for brennyng, wounde `with schedyng of blood for wounde `with schedyng of blood, `a wan wounde for a wan wounde.
26 “Ka ngʼato ogoyo wangʼ misumba madichwo kata madhako ma wangʼeno okethore, to nyaka owene misumbaneno thuolo kaka chudo mar wangʼeno.
If a man smytith the iye of his seruaunt, ethir of handmaide, and makith hem oon iyed, he schal delyuere hem fre for `the iye which he puttide out.
27 Kendo ka omuko lak misumba madichwo kata madhako, to nyaka owene misumbaneno thuolo kaka chudo mar lakeno.
Also if he smytith out a tooth fro his seruaunt, ethir handmaide, in lijk maner he schal delyuere hem fre.
28 “Ka rwath ochwoyo dichwo kata dhako monego, rwadhno nyaka go gi kite ma tho, kendo ringe kik cham. To wuon rwadhno wachno ok nomake.
If an oxe smytith with horn a man, ether a womman, and thei ben deed, the oxe schal be oppressid with stoonus, and hise fleischis schulen not be etun, and the lord of the oxe schal be innocent.
29 To kata kamano, ka rwadhno osebedo gi kido mar chwopo kendo wuon-gi osesiem to ok osetweye e dipo mi onego dichwo kata dhako, rwadhno nyaka go gi kite kendo wuon-gi bende nyaka negi.
That if the oxe was `a pultere with horn fro yisterdai and the thridde dai ago, and men warneden `the lord of hym, nether the lord closide hym, and he sleeth a man, ethir womman, bothe the oxe schal be oppressid with stoonus, and thei schulen sle `the lord of hym;
30 Kata kamano, ka buch tho oloki, moketne chudo, to nyaka ochul nengo moro amora moketne mondo oresgo ngimane.
that if prijs is put to the lord, he schal yyue for his lijf what euer he is axide.
31 Chik achielno ema nyaka tigo ka rwadh ochwowo nyathi ma wuowi kata ma nyako
And if he smytith with horn a son, and a douytir, he schal be suget to lijk sentence.
32 Ka rwath ochwowo dichwo kata dhako ma misumba, to wuon rwadhno nyaka chul ruodh misumbano fedha ma pekne romo nus kilo, kendo rwadhno nyaka negi.
If the oxe asailith a seruaunt, and handmaide, the lord of the oxe schal yyue thretti siclis of siluer to `his lord; forsothe the oxe schal be oppressid with stoonus.
33 “Ka ngʼato oelo dho bur kata okunyo moro kendo oweyo dhoge nono mi rwadh pur kata punda onyumoree,
If ony man openeth a cisterne, and diggith, and hilith it not, and an oxe ether asse fallith in to it,
34 to wuon burno nyaka chul kuom lalno; kendo nyaka ochul wuon gigi kendo jamni mothogo nobed mage.
the lord of the cisterne schal yelde the prijs of the werk beestis; forsothe that that is deed schal be his.
35 “Ka rwadh ngʼato ohinyo rwadh ngʼat machielo mi otho, to ginius rwath mangimano kendo ginipog pesa kaachiel gi ring rwath mothono marom.
If another mannus oxe woundith the oxe of another man, and he is deed, thei schulen sille the quyke oxe, and thei schulen departe the prijs; forsothe thei schulen departe bitwixe hem the karkeis of the deed oxe.
36 To kata kamano, kane ongʼere ni rwadhno ne nigi kido mar chwopo, kendo wuon-gi ne osesiem to ne ok otweye, wuon-gi nyaka chul, chiayo kar chiayo kendo chiayo mothono nobed mare.
Forsothe if his lord wiste, that the oxe was a puttere fro yistirdai and the thridde dai ago, and kepte not him, he schal yelde oxe for oxe, and he schal take the hool carkeys.
