Wuok 21
1 “Magi e chike manyaka iketi e nyimgi.
“Now these are the ordinances which you shall set before them:
2 “Ka ingʼiewo ja-Hibrania ma misumba, to enotini kuom higni auchiel. To e higa mar abiriyo, enobed thuolo, ka ok ochulo gimoro.
“If you buy a Hebrew servant, he shall serve six years, and in the seventh he shall go out free without paying anything.
3 Kane obiro kapok okendo, to nodog kende; to kane obiro ka osekendo, to nodog gi chiegeno.
If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him.
4 Ka ruodhe omiye dhako kendo onywolone yawuowi gi nyiri, dhakono kaachiel gi nyithinde nobed mwandu ruodhe kendo mana misumbano kende ema nobed thuolo.
If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out by himself.
5 “To ka misumba owacho ni, ‘Ahero ruodha kod chiega gi nyithinda kendo ok adwar bedo thuolo,’
But if the servant shall plainly say, ‘I love my master, my wife, and my children. I will not go out free;’
6 to ruodhe nyaka tere e nyim jongʼad bura. Notere e dhoot kata e siro mar dhoot kendo notuch ite gi riwi. Bangʼe obiro bedo misumbane nyaka chiengʼ.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.
7 “Ka ngʼato ouso nyare kaka misumba, to ok noweye obed thuolo kaka iweyo misumba madichwo.
“If a man sells his daughter to be a female servant, she shall not go out as the male servants do.
8 To ka ruoth mongʼieweno chunye ok mor kode; to ruodheno noweye mondo oware. Oonge gi thuolo mar use ne jopinje mamoko, nikech oseketho singruokne kode.
If she doesn’t please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her.
9 Ka oyiere ni wuode, to nyaka omiye duongʼ kaka nyare.
If he marries her to his son, he shall deal with her as a daughter.
10 Ka wuowino onywomo dhako machielo, to nyaka omi dhako mokwongo chiemo, lewni kendo nyaka obed kode e achiel.
If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.
11 To ka ok ochiwone gik moko adekgi, to dhakono, ni thuolo mar dhi, maonge chudo moro amora mar pesa.
If he doesn’t do these three things for her, she may go free without paying any money.
12 “Ngʼato angʼata mogoyo ngʼato kendo onego to adier nyaka negi.
“One who strikes a man so that he dies shall surely be put to death,
13 To kata kamano, ka gima otimono obothne, ma en dwach Nyasaye mondo mi otimre; to Nyasaye nomiye kar tony moseikone.
but not if it is unintentional, but God allows it to happen; then I will appoint you a place where he shall flee.
14 To ka ngʼato ochano kendo onego ngʼat machielo kuom wangʼ teko, to goleuru oko mabor gi kar kendona mar misango kendo negeuru.
If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.
15 “Ngʼato angʼata ma omonjo wuon kata min nyaka negi.
“Anyone who attacks his father or his mother shall be surely put to death.
16 “Ngʼato angʼata mokawo nyawadgi githuon mi omiye ngʼat machielo kuom chudo kata bed ni pod opande e kindeno moyude gi ngʼatno, to nyaka nege.
“Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
17 “Ngʼato angʼata ma okwongʼo wuon kata min nyaka negi.
“Anyone who curses his father or his mother shall surely be put to death.
18 “Ka chwo gore kendo achiel kuomgi ogoyo nyawadgi gi kidi kata gi adhongʼ to ok otho, to obedo mana matuo kosiko e pien,
“If men quarrel and one strikes the other with a stone, or with his fist, and he doesn’t die, but is confined to bed;
19 to ngʼatno mane ogocho ok nomok e wachno ka machielono ochungo mi owuotho oko gi ludhe; to kata kamano, nyaka ochul ngʼat mohinyoreno kuom thuolone mokethore kendo one ni ochango chutho.
if he rises again and walks around with his staff, then he who struck him shall be cleared; only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.
20 “Ka ngʼato ogoyo dichwo kata dhako ma misumba gi luth kendo misumbano otho kaluwore gi gochono, nyaka kume.
“If a man strikes his servant or his maid with a rod, and he dies under his hand, the man shall surely be punished.
21 To ok enokume ka misumbano ochungo oa malo bangʼ ndalo achiel kata ariyo, nimar misumbano en mwandune.
Notwithstanding, if his servant gets up after a day or two, he shall not be punished, for the servant is his property.
22 “Ka chwo magore ogoyo dhako man-gi ich kendo onywol ka kinde nywol pok ochopo to onge hinyruok moro malich, ngʼat motimo marachno nyaka gol chudo moro amora ma chwor dhakono okwayo kendo jangʼad bura oyiego.
“If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman’s husband demands and the judges allow.
23 To ka nitie hinyruok marach to nyaka ukaw ngima kar ngima kendo
But if any harm follows, then you must take life for life,
24 wangʼ kar wangʼ, kendo lak kar lak, kendo lwedo kar lwedo kendo tielo kar tielo,
eye for eye, tooth for tooth, hand for hand, foot for foot,
25 del mowangʼ kar del mowangʼ kendo adhola kar adhola, kendo kama ogwar kar kama ogwar.
burning for burning, wound for wound, and bruise for bruise.
26 “Ka ngʼato ogoyo wangʼ misumba madichwo kata madhako ma wangʼeno okethore, to nyaka owene misumbaneno thuolo kaka chudo mar wangʼeno.
“If a man strikes his servant’s eye, or his maid’s eye, and destroys it, he shall let him go free for his eye’s sake.
27 Kendo ka omuko lak misumba madichwo kata madhako, to nyaka owene misumbaneno thuolo kaka chudo mar lakeno.
If he strikes out his male servant’s tooth, or his female servant’s tooth, he shall let the servant go free for his tooth’s sake.
28 “Ka rwath ochwoyo dichwo kata dhako monego, rwadhno nyaka go gi kite ma tho, kendo ringe kik cham. To wuon rwadhno wachno ok nomake.
“If a bull gores a man or a woman to death, the bull shall surely be stoned, and its meat shall not be eaten; but the owner of the bull shall not be held responsible.
29 To kata kamano, ka rwadhno osebedo gi kido mar chwopo kendo wuon-gi osesiem to ok osetweye e dipo mi onego dichwo kata dhako, rwadhno nyaka go gi kite kendo wuon-gi bende nyaka negi.
But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
30 Kata kamano, ka buch tho oloki, moketne chudo, to nyaka ochul nengo moro amora moketne mondo oresgo ngimane.
If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed.
31 Chik achielno ema nyaka tigo ka rwadh ochwowo nyathi ma wuowi kata ma nyako
Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.
32 Ka rwath ochwowo dichwo kata dhako ma misumba, to wuon rwadhno nyaka chul ruodh misumbano fedha ma pekne romo nus kilo, kendo rwadhno nyaka negi.
If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.
33 “Ka ngʼato oelo dho bur kata okunyo moro kendo oweyo dhoge nono mi rwadh pur kata punda onyumoree,
“If a man opens a pit, or if a man digs a pit and doesn’t cover it, and a bull or a donkey falls into it,
34 to wuon burno nyaka chul kuom lalno; kendo nyaka ochul wuon gigi kendo jamni mothogo nobed mage.
the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.
35 “Ka rwadh ngʼato ohinyo rwadh ngʼat machielo mi otho, to ginius rwath mangimano kendo ginipog pesa kaachiel gi ring rwath mothono marom.
“If one man’s bull injures another’s, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.
36 To kata kamano, kane ongʼere ni rwadhno ne nigi kido mar chwopo, kendo wuon-gi ne osesiem to ne ok otweye, wuon-gi nyaka chul, chiayo kar chiayo kendo chiayo mothono nobed mare.
Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.
