Wuok 18
1 Koro Jethro, jadolo mar Midian kendo jaduongʼ Musa, nowinjo gik moko duto mane Nyasaye osetimo ni Musa, kaachiel gi joge ma jo-Israel, bende kaka Jehova Nyasaye nosegolo jo-Israel kawuok e piny Misri.
Jethro, who was the priest for the Midian people-group, and who was also Moses’/my father-in-law, heard about all that God had done for the Israeli people. He heard about how Yahweh had brought them out of Egypt.
2 Bangʼ ka Musa ne oseriembo chiege ma Zipora, jaduongʼne Jethro norwake
Moses/I had [previously] sent his/my wife Zipporah [back home when he/I was returning to Egypt]. But now Jethro came to him/me,
3 kaachiel gi yawuote ariyo. Wuowi achiel niluongo ni Gershom nimar Musa nowacho niya, “Asebedo jadak e piny ma ok marwa,”
bringing Zipporah and their/our two sons. One son was named Gershom, [which sounds like the Hebrew word that means ‘foreigner’], because he/I had said, “I have been a foreigner living in another land.”
4 to machielo nochako ni Eliezer nimar nowacho niya, “Nyasach wuonwa ema ne jakonyna, ne oresa kane Farao dwaro nega gi ligangla.”
Her other son was named Eliezer, [which sounds like the Hebrew words that mean ‘God helps me’], because [he/I] had said “God, whom my father [worshiped], has helped me and saved [me] from being killed [MTY] by the king [of Egypt].”
5 Jethro, jaduongʼ Musa, kaachiel gi yawuot Musa gi chi Musa, ne jobiro ire e thim kama ne ojotie but got mar Nyasaye.
While Moses/I was camped [with the Israeli people] in the desert [near Sinai], God’s sacred/holy mountain, Jethro came to him/me, bringing along Moses’/my wife and our [two] sons.
6 Noyudo ka Jethro oseorone wach niya, “An, jaduongʼni Jethro abiro iri gi chiegi kaachiel gi nyithindi ariyo.”
Jethro had sent a message to Moses/me, “I, your father-in-law, Jethro, am coming to see you, bringing along your wife and your two sons!”
7 Kuom mano Musa nowuok mondo orom ni jaduongʼne mi nokulore piny kendo onyodhe. Ne gimosore eka bangʼe gidonjo ei hema.
So Moses/I went out of the campsite to meet his/my father-in-law. He/I bowed before him, and kissed him [on the cheek]. (They both/We) asked each other, “Have you been healthy?” Then they/we went into [Moses’/my] tent.
8 Musa nonyiso jaduongʼne gik moko duto ma Jehova Nyasaye notimone Farao kaachiel gi jo-Misri, nikech jo-Israel. Bende nonyise chandruok duto mane giseyudo e yo kendo kaka Jehova Nyasaye noseresogi.
Moses/I told Jethro everything that Yahweh had done to the king and all the [other] people in Egypt for the sake of the Israeli people. He/I also told him about the troubles/problems they/we had experienced on the way, and how Yahweh had helped them/us.
9 Jethro ne mor mar winjo gik mabeyo duto ma Jehova Nyasaye nosetimo ne jo-Israel kuom resogi e lwet jo-Misri.
Jethro rejoiced when he heard all that Yahweh had done for the Israeli people.
10 Nowacho niya, “Opak Jehova Nyasaye, ma noresoi e lwet jo-Misri bende e lwet Farao kendo oreso oganda e lwet jo-Misri.
He said, “Praise Yahweh, who has rescued you from the powerful [MTY] Egyptian king and his army!
11 Koro angʼeyo ni Jehova Nyasaye duongʼ moloyo nyiseche moko duto, nimar notimo kamano ne joma nosando jo-Israel marach.”
Now I realize that Yahweh is greater than all other gods, because he rescued you all from the power [MTY] of the proud Egyptians when [they] were causing you [to suffer].”
12 Eka Jethro, jaduongʼ Musa, nokelo misango miwangʼo pep kod misengni mamoko bende ne Nyasaye, kendo Harun nobiro kod jodongo duto mag jo-Israel mondo gichiem gi jaduongʼ Musa e nyim Nyasaye.
Then Jethro sacrificed an animal by burning it completely on the altar [as an offering], and he also offered other sacrifices to God. Aaron and the Israeli elders/leaders went with them/us to eat a sacred meal with Jethro.
13 Kinyne, Musa nobet e kome mondo obed jangʼad bura ne ogandano, kendo negichungʼ ka gilwore chakre okinyi nyaka odhiambo.
The next day, Moses/I sat down at the place where he/I settled disputes among the people. The people were continually bringing their disputes to Moses/me, from morning until evening.
14 Kane jaduongʼne oneno gik moko duto mane Musa timo ne oganda, nowacho ne kama, “En angʼo ma itimo ne ogandani? En angʼo momiyo in kendi ema ibedo kaka jangʼad bura, ka jogi olwori chakre okinyi nyaka odhiambo?”
When Jethro saw everything that Moses/I was doing for the people, he said, “(Why are you doing all this for the people?/You should not be doing all this for the people!) [RHQ] Why are you doing this by yourself, and all the people are crowding around you, from morning until evening, [asking you to make decisions for them] [RHQ]?”
15 Musa nodwoke niya, “Nikech ji biro ira mondo omany dwach Nyasaye.”
Moses/I replied, “[I am doing this] because the people keep coming to me to find out what God desires.
16 Ka gin gi larruok moro amora e kindgi, to ikelona kendo athego joma ochwanyorego mi anyisgi buche kod chike mag Nyasaye.
When they have a dispute about something, they come to me, and they ask me to decide which of them is right. I also tell them all of God’s laws and instructions.”
17 Jaduongʼ Musa nodwoko kawacho niya, “Gima itimoni ok ber.
Jethro said to him/me, “What you are doing is not good [for you or for the people].
18 In kaachiel gi joma osebiro irigi ubiro mana ool. Tijni pek mohewi; ok inyal time kendi.
You and these people will (wear yourselves out/become exhausted)! This work is too much for one person. You are not able to do it by yourself.
19 Chik iti mondo angʼadni rieko kendo Nyasaye obed kodi. Onego ibed jachungʼ jogi e nyim Nyasaye kendo iter larruokgi e nyime.
Now listen to some good advice [MTY] I will give to you. [If you do what I suggest], God will help you. You should continue to speak to God and tell him about the people’s disputes.
20 Puonjgi buche kod chike duto kendo nyisgi kaka onego gidagi kod tije monego gitim.
You should [also] teach the people what God has commanded and instructed you. You should also explain to them how they should conduct their lives, and the things that they should do.
21 To nyaka iyier joma niginyalo ma gin ji moluoro Nyasaye, joma ogen ma ok kaw asoya, kendo iketgi gibed jotend ji maromo alufu alufu, mia mia, piero abich abich, kod apar apar.
But in addition, you should choose some [other men to help you]. Choose men who have reverence for God and who will not accept bribes. Appoint some of them to make decisions [for groups of] ten people, [some for groups of] 50 [people], [some for groups of] 100 [people], [and some for groups of] 1,000 [people].
22 Ketgi mondo gibedi jongʼad bura ni oganda kinde duto, to buche matek kende ema ginyalo keloni. Buche mayot ginyalo ngʼado giwegi, nimar mano biro miyo tingʼ ma in-go bedo mayot, nimar gibiro lawe kodi.
Allow them to serve permanently to settle disputes for the people. The difficult matters the people can bring to you; but the matters that are not difficult, they can decide themselves. That will make the work easier for you, as they help you do that work.
23 Ka itimo kama kaka Nyasaye dwaro, to ok ibi ol kendo jogi biro dok e miechgi kamor.”
If you do that, and [I think that] God is telling you to do it (OR, if God tells you to do it), you will not become exhausted, and all the people will be able to go home feeling satisfied about the decisions, [with their disputes settled quickly”].
24 Musa nowinjo jaduongʼne mi notimo gik moko duto mane owacho.
Moses/I accepted what his/my father-in-law [Jethro] suggested.
25 Noyiero joma riek kuom jo-Israel duto mi noketogi jotelo mag ji alufu alufu, mia mia, piero abich abich, kod apar apar.
Moses/I chose capable men from among the Israeli people.
26 Negitiyo kaka jongʼad bura mar oganda kinde duto. Buche matek negikelo ne Musa, to buche mayot negitieko giwegi.
They were appointed permanently to make decisions about the people’s disputes. They brought the difficult cases to Moses/me, but they decided the matters that were not difficult by themselves.
27 Eka Musa nokowo jaduongʼne e yo kendo Jethro nodok e pinygi.
Then Moses/I said goodbye to his/my father-in-law, and Jethro returned home.
