Wuok 18
1 Koro Jethro, jadolo mar Midian kendo jaduongʼ Musa, nowinjo gik moko duto mane Nyasaye osetimo ni Musa, kaachiel gi joge ma jo-Israel, bende kaka Jehova Nyasaye nosegolo jo-Israel kawuok e piny Misri.
Now Jethro [Abundance], the priest of Midian [Strife], Moses [Drawn out]’ father-in-law, sh'ma ·heard obeyed· of all that God had done for Moses [Drawn out], and for Israel [God prevails] his people, how that Adonai had brought Israel [God prevails] out of Egypt [Abode of slavery].
2 Bangʼ ka Musa ne oseriembo chiege ma Zipora, jaduongʼne Jethro norwake
Jethro [Abundance], Moses [Drawn out]’ father-in-law, received Zipporah, Moses [Drawn out]’ wife, after he had sent her away,
3 kaachiel gi yawuote ariyo. Wuowi achiel niluongo ni Gershom nimar Musa nowacho niya, “Asebedo jadak e piny ma ok marwa,”
and her two sons. The name of one son was Gershom, for Moses [Drawn out] said, “I have lived as a foreigner in a foreign land”.
4 to machielo nochako ni Eliezer nimar nowacho niya, “Nyasach wuonwa ema ne jakonyna, ne oresa kane Farao dwaro nega gi ligangla.”
The name of the other was Eliezer, for he said, “My father’s God was my help and delivered me from Pharaoh’s sword.”
5 Jethro, jaduongʼ Musa, kaachiel gi yawuot Musa gi chi Musa, ne jobiro ire e thim kama ne ojotie but got mar Nyasaye.
Jethro [Abundance], Moses [Drawn out]’ father-in-law, came with his sons and his wife to Moses [Drawn out] into the wilderness where he was encamped, at the Mountain of God.
6 Noyudo ka Jethro oseorone wach niya, “An, jaduongʼni Jethro abiro iri gi chiegi kaachiel gi nyithindi ariyo.”
He said to Moses [Drawn out], “I, your father-in-law Jethro [Abundance], have come to you with your wife, and her two sons with her.”
7 Kuom mano Musa nowuok mondo orom ni jaduongʼne mi nokulore piny kendo onyodhe. Ne gimosore eka bangʼe gidonjo ei hema.
Moses [Drawn out] went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.
8 Musa nonyiso jaduongʼne gik moko duto ma Jehova Nyasaye notimone Farao kaachiel gi jo-Misri, nikech jo-Israel. Bende nonyise chandruok duto mane giseyudo e yo kendo kaka Jehova Nyasaye noseresogi.
Moses [Drawn out] told his father-in-law all that Adonai had done to Pharaoh and to the Egyptians [people from Abode of slavery] for Israel [God prevails]’s sake, all the hardships that had come on them on the way, and how Adonai delivered them.
9 Jethro ne mor mar winjo gik mabeyo duto ma Jehova Nyasaye nosetimo ne jo-Israel kuom resogi e lwet jo-Misri.
Jethro [Abundance] rejoiced for all the goodness which Adonai had done to Israel [God prevails], in that he had delivered them out of the hand of the Egyptians [people from Abode of slavery].
10 Nowacho niya, “Opak Jehova Nyasaye, ma noresoi e lwet jo-Misri bende e lwet Farao kendo oreso oganda e lwet jo-Misri.
Jethro [Abundance] said, “Blessed be Adonai, who has delivered you out of the hand of the Egyptians [people from Abode of slavery], and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians [people from Abode of slavery].
11 Koro angʼeyo ni Jehova Nyasaye duongʼ moloyo nyiseche moko duto, nimar notimo kamano ne joma nosando jo-Israel marach.”
Now I know that Adonai is greater than all deities because of the thing in which they dealt arrogantly against them.”
12 Eka Jethro, jaduongʼ Musa, nokelo misango miwangʼo pep kod misengni mamoko bende ne Nyasaye, kendo Harun nobiro kod jodongo duto mag jo-Israel mondo gichiem gi jaduongʼ Musa e nyim Nyasaye.
Jethro [Abundance], Moses [Drawn out]’ father-in-law, took a burnt offering and sacrifices for God. Aaron [Light-bringer] came with all the elders of Israel [God prevails], to eat bread with Moses [Drawn out]’ father-in-law before God.
13 Kinyne, Musa nobet e kome mondo obed jangʼad bura ne ogandano, kendo negichungʼ ka gilwore chakre okinyi nyaka odhiambo.
On the next day, Moses [Drawn out] sat to judge the people, and the people stood around Moses [Drawn out] from the morning to the evening.
14 Kane jaduongʼne oneno gik moko duto mane Musa timo ne oganda, nowacho ne kama, “En angʼo ma itimo ne ogandani? En angʼo momiyo in kendi ema ibedo kaka jangʼad bura, ka jogi olwori chakre okinyi nyaka odhiambo?”
When Moses [Drawn out]’ father-in-law saw all that he did to the people, he said, “What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?”
15 Musa nodwoke niya, “Nikech ji biro ira mondo omany dwach Nyasaye.”
Moses [Drawn out] said to his father-in-law, “Because the people come to me to inquire of God.
16 Ka gin gi larruok moro amora e kindgi, to ikelona kendo athego joma ochwanyorego mi anyisgi buche kod chike mag Nyasaye.
When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his torot ·teachings·.”
17 Jaduongʼ Musa nodwoko kawacho niya, “Gima itimoni ok ber.
Moses [Drawn out]’ father-in-law said to him, “The thing that you do is not good.
18 In kaachiel gi joma osebiro irigi ubiro mana ool. Tijni pek mohewi; ok inyal time kendi.
You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.
19 Chik iti mondo angʼadni rieko kendo Nyasaye obed kodi. Onego ibed jachungʼ jogi e nyim Nyasaye kendo iter larruokgi e nyime.
Sh'ma ·Hear obey· now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.
20 Puonjgi buche kod chike duto kendo nyisgi kaka onego gidagi kod tije monego gitim.
You shall teach them the statutes and the torot ·teachings·, and shall show them the way in which they must walk, and the work that they must do.
21 To nyaka iyier joma niginyalo ma gin ji moluoro Nyasaye, joma ogen ma ok kaw asoya, kendo iketgi gibed jotend ji maromo alufu alufu, mia mia, piero abich abich, kod apar apar.
Moreover you shall provide out of all the people able men which fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
22 Ketgi mondo gibedi jongʼad bura ni oganda kinde duto, to buche matek kende ema ginyalo keloni. Buche mayot ginyalo ngʼado giwegi, nimar mano biro miyo tingʼ ma in-go bedo mayot, nimar gibiro lawe kodi.
Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.
23 Ka itimo kama kaka Nyasaye dwaro, to ok ibi ol kendo jogi biro dok e miechgi kamor.”
If you will do this thing, and God enjoins you to do so, then you will be able to endure, and all these people also will go to their place in peace.”
24 Musa nowinjo jaduongʼne mi notimo gik moko duto mane owacho.
So Moses [Drawn out] sh'ma ·heard obeyed· the voice of his father-in-law, and did all that he had said.
25 Noyiero joma riek kuom jo-Israel duto mi noketogi jotelo mag ji alufu alufu, mia mia, piero abich abich, kod apar apar.
Moses [Drawn out] chose able men out of all Israel [God prevails], and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
26 Negitiyo kaka jongʼad bura mar oganda kinde duto. Buche matek negikelo ne Musa, to buche mayot negitieko giwegi.
They judged the people at all times. They brought the hard causes to Moses [Drawn out], but every small matter they judged themselves.
27 Eka Musa nokowo jaduongʼne e yo kendo Jethro nodok e pinygi.
Moses [Drawn out] let his father-in-law depart, and he went his way into his own land.
