Wuok 16
1 Oganda jo-Israel duto nochako wuoth kawuok Elim mi gidhi e thim mar Sin mantie e kind Elim gi Sinai, chiengʼ mar apar gabich mar dwe mar ariyo bangʼ kane gisewuok Misri.
Uzulu wonke wako-Israyeli wasuka e-Elimi, wafika enkangala yeSini ephakathi laphakathi kwe-Elimi leSinayi ngelanga letshumi lanhlanu enyangeni yesibili besuke eGibhithe.
2 E thim kanyo oganda jo-Israel duto nongʼur ne Musa gi Harun.
Enkangala uzulu wakhonona kuMosi lo-Aroni.
3 Jo-Israel nowachonegi niya, “Mad ne Jehova Nyasaye negwa e piny Misri! Kuno ne wabet kwalworo agulni mopongʼ gi ringʼo, kendo ne wachamo kit chiemo moro amora mane wadwaro, to isekelowa e thim ka mondo kech oneg ogandani duto.”
Abako-Israyeli bathi kubo, “Ngabe sazifela ngesandla sikaThixo eGibhithe, lapho esasihlala sigombolozele imbiza zenyama lakho konke ukudla esasikufumana, kodwa lina selisilethe lapha enkangala ukuze ixuku lonke leli liyathe ngendlala.”
4 Eka Jehova Nyasaye nowacho ne Musa niya, “Abiro lwaronu makati koa e polo malo. Ji nyaka wuogi pile pile mondo ochok moromogi odiechiengno. Kuom yorni abiro temogigo mondo ane kata ka gibiro luwo chikena.”
UThixo wasesithi kuMosi, “Ngizalehlisela isinkwa sivela ezulwini. Abantu kumele baphume nsuku zonke bayebutha okwanela lelolanga. Ngale indlela ngizabalinga ukuze ngibone ukuthi bayayilandela yini imilayo yami.
5 Chiengʼ mar auchiel nyaka gitedi gima gichoko, mano nyaka bed marom nyadiriyo kuom gima gisebedo ka gichoko odiechienge moko odiechiengʼ kodiechiengʼ.
Ngelanga lesithupha kumele balungise lokho abayabe bekulethile, okumele kube ngokuphindwe kabili kulokho abakubutha kwezinye insuku.”
6 Kuom mano Musa gi Harun nowacho ne jo-Israel duto kama: “Godhiambo ubiro ngʼeyo ni ne en Jehova Nyasaye ema noresou Misri,
Yikho-ke uMosi lo-Aroni bathi kubo bonke abako-Israyeli, “Kusihlwa lizakwazi ukuthi nguThixo olikhuphe kweleGibhithe,
7 kendo gokinyi ubiro neno duongʼ mar Jehova Nyasaye, nikech osewinjo ngʼur ma ungʼurnego. Wan to wan ngʼa gini ma dimi ungʼurnwa?”
njalo ekuseni lizabona inkazimulo kaThixo ngoba ukuzwile ukukhonona kwenu. Singobani thina ukuba lisisole?”
8 Bende Musa nowachonegi niya, “Ubiro ngʼeyo ni ne en Jehova Nyasaye ka omiyou ringʼo mondo ucham godhiambo kendo gi Makati duto ma udwaro gokinyi nimar osewinjo ngʼur ma ungʼurnego. Wan to wan ngʼa? Ok wan ema ungʼurnwa to ungʼurne mana Jehova Nyasaye.”
UMosi wathi, “Lizakwazi ukuthi bekunguThixo nxa eselipha inyama yokudla kusihlwa lesinkwa sonke elisifunayo ekuseni ngenxa yokuthi usekuzwile ukukhonona kwenu kuye. Singobani? Kalikhononi kithi kodwa kuThixo.”
9 Eka Musa nowacho ni Harun niya, “Nyis oganda jo-Israel duto ni, ‘Biuru e nyim Jehova Nyasaye, nimar osewinjo ngʼur ma ungʼurgo.’”
Ngakho uMosi watshela u-Aroni wathi, “Khuluma lozulu wonke wako-Israyeli uthi, ‘Wozani kuThixo ngoba usekuzwile ukukhonona kwenu.’”
10 Ka pod Harun ne wuoyo ni oganda jo-Israel duto, negingʼiyo yo thim kendo duongʼ mar Jehova Nyasaye ne othinyore e boche polo.
Ngesikhathi u-Aroni ekhuluma lozulu wonke wako-Israyeli, bakhangela enkangala basebebona inkazimulo kaThixo ibonakala eyezini.
11 Eka Jehova Nyasaye nowacho ne Musa niya,
UThixo wathi kuMosi:
12 “Asewinjo ngʼur mar jo-Israel. Nyisgi kama, ‘Ka piny yuso ubiro chamo ringʼo kendo gokinyi ubiro chamo Makati muyiengʼ. Eka ubiro ngʼeyo ni an Jehova Nyasaye ma Nyasachu.’”
“Sengizwile ukukhonona kwabako-Israyeli. Batshele ukuthi, ‘Kusihlwa lizakudla inyama njalo ekuseni lizasuthiswa ngesinkwa. Lapho-ke lizakwazi ukuthi nginguThixo uNkulunkulu wenu.’”
13 Odhiambono, aluru nobiro moimo kambi kendo gokinyi ne nitie thoo momoko koluoro kambi.
Ngalokhokuhlwa kweza izagwaca zagcwala indawo yonke ababehlala kuyo, njalo ekuseni kwaba lamazolo ngaphandle kwezihonqo.
14 Kane thoo oserumo, gik marochere mongʼinore ongʼinore momoko ewi lowo nonenore.
Kwathi amazolo esenyamalele kwabonakala izicecedwana ezifana longqwaqwane phezu kwenkangala.
15 Ka jo-Israel nonene, negipenjore kendgi niya, “Ma en angʼo?” Nimar ne ok gingʼeyo gima ne en. Musa nowachonegi niya, “En e Makati ma Jehova Nyasaye osemiyou mondo ucham.
Kwathi abako-Israyeli bekubona lokhu bakhulumisana besithi, “Kuyini lokhu?” Ngoba babengakwazi ukuthi kwakuyini. UMosi wathi kubo, “Yisinkwa elisiphiwe nguThixo ukuthi lidle.
16 Ma e gima Jehova Nyasaye osechiko, ‘Ngʼato ka ngʼato nyaka chok mangʼeny kaka odwaro. Kaw moromo ngʼato ka ngʼato ma udakgo.’”
Lokhu yikho okulaywe nguThixo ukuthi: ‘Umuntu emunye uzathatha okwaneleyo akuswelayo. Thathela umuntu ngamunye osethenteni lakho isilinganiso se-omeri.’”
17 Jo-Israel notimo kaka nonyisgi; jomoko nochoko mangʼeny, to jomoko nochoko matin.
Abako-Israyeli benza njengokulaywa kwabo. Abanye babutha okunengi abanye okulutshwana.
18 To kane gipimogi gi gir pimo mar omer, ngʼat mane ochoko mangʼeny ok ne nigi mangʼeny bende ngʼat mane ochoko matin ok ne nigi matin ahinya. Ngʼato ka ngʼato nochoko mana mangʼeny moromo gi dwarone.
Bathi sebekulinganisa nge-omeri babona ukuthi lowo owabutha okunengi kabanga lokunengi kakhulu, lalowo owabutha okulutshwana kabanga lokulutshwana kakhulu. Umuntu wonke wabutha okwakumenela.
19 Eka Musa nowachonegi niya, “Onge ngʼato manokan chiemono kata matin nyaka okinyi.”
Ngakho-ke uMosi wathi kubo, “Akumelanga kubekhona ozagcina okunye kwalokho kuze kube sekuseni.”
20 Kata kamano, jomoko kuomgi ne ok odewo wach Musa, negikano moko nyaka okinyi, to negiyudo ka kudni opongʼo chiemono kendo negichako dungʼ. Kuom mano Musa ne iye owangʼ kodgi.
Lanxa kunjalo abanye kabazange bamlalele uMosi: bagcina eyinye ingxenye kwaze kwaba sekuseni. Kodwa kwakugcwele impethu njalo kwasekulephunga elibi. UMosi wabathukuthelela.
21 Okinyi ka okinyi ngʼato ka ngʼato ne choko moromo gi dwarone to ka chiengʼ nobedo makech to chiemono ne oleny.
Nsuku zonke ekuseni umuntu emunye wabutha isilinganiso ayesifuna, njalo ilanga lathi selitshisa kwancibilika.
22 Chiengʼ mar auchiel, ngʼato ka ngʼato nochoko morome nyadiriyo, bangʼe to jotend dhoudi nobiro mokelo ne Musa wachni.
Ngelanga lesithupha babutha isilinganiso esiphindwe kabili ama-omeri amabili umuntu emunye, njalo abakhokheli babantu beza ukuzobika kuMosi.
23 Eka nowachonegi kama, “Ma e gima Jehova Nyasaye ochiko, ‘Kiny en odiechieng yweyo, ma en Sabato maler mowal ne Jehova Nyasaye. Teduru mago mudwaro tedo kendo bokuru mago mudwaro boko, to modongʼ to ukan nyaka kiny.’”
Wathi kubo, “Lokhu yikho okwalaywa nguThixo: ‘Kusasa lilanga lokuphumula iSabatha elingcwele kuThixo. Ngakho bhekhani konke elifuna ukukubhekha, libilise konke elifuna ukukubilisa. Gcinani konke okuseleyo kuze kube sekuseni.’”
24 Kuom mano negikano chiemo nyaka okinyi mana kaka Musa nochikogi kendo chiemono ne ok owichore kata timo kudni.
Ngakho bakugcina kwaze kwaba sekuseni njengokulaya kukaMosi njalo kakuzange kube lephunga kumbe impethu.
25 Musa nowachonegi niya, “Mano ema ucham kawuono nikech kawuono en Sabato ni Jehova Nyasaye. Ok unuyud chiemo munyalo kwanyo kawuono.
UMosi wathi, “Kudleni namuhla, ngoba namuhla liSabatha likaThixo, kalisoze lithole lutho phandle namuhla.
26 Chokuru chiemo kuom ndalo auchiel, nimar odiechiengʼ mar abiriyo ma en Sabato ok nonwangʼ chiemono.”
Okwensuku eziyisithupha lizakubutha, kodwa ngelanga lesikhombisa eleSabatha akusoze kube lalutho.”
27 Kata kamano, jomoko nodhi mondo ochok chiemo chiengʼ mar abiriyo, to ne ok giyudo.
Lanxa kunjalo abanye abantu ngelanga lesikhombisa bahamba ukuba bayobutha kodwa bafica kungelalutho.
28 Eka Jehova Nyasaye nowacho ne Musa niya, “Ubiro tamoru rito chikena kod puonjna nyaka karangʼo?”
UThixo wasesithi kuMosi, “Kuzaze kube nini lisala ukulandela imithetho lemilayo yami na?
29 Beduru kungʼeyo ni Jehova Nyasaye osemiyou Sabato, mano emomiyo chiengʼ mar auchiel omiyou Makati moromo ndalo ariyo. Ngʼato ka ngʼato nyaka sik kama entie chiengʼ mar abiriyo, kendo onge ngʼama nodhi oko.
Kufakeni ezingqondweni zenu ukuthi uThixo ulinikile iSabatha, yikho ngelanga lesithupha elinika isinkwa esenela insuku ezimbili. Wonke umuntu kumele ahlale lapho ayabe ekhona ngelanga lesikhombisa. Akulamuntu okumele aphume phandle.”
30 Kuom mano oganda noyweyo chiengʼ mar abiriyo.
Yikho-ke abantu baphumula ngelanga lesikhombisa.
31 Oganda jo-Israel noluongo makatino ni manna nikech nochalo gi kodhi matindo tindo marachere, kendo ne en gi ndhandhu machal gi kek moted gi mor kich.
Abantu bako-Israyeli babiza isinkwa leso bathi yimana. Sasimhlophe njengentanga zekhoriyanda, sihlabusa njengamakhekhe enziwe ngoluju.
32 Musa nowacho niya, “Ma e gima Jehova Nyasaye osechiko, ‘Kaw mana moromo ngʼato achiel chamo kendo kane ni tienge mabiro mondo gine Makati mane amiyou uchamo e thim kane agolou e piny Misri.’”
UMosi wathi, “Lokhu yikho okutshiwo nguThixo ukuthi: ‘Thathani imana eyisilinganiso se-omeri ligcinele izizukulwane ezizayo ukuze zibone isinkwa engalinika sona ukuba lisidle enkangala ekulikhupheni kwami eGibhithe.’”
33 Kuom mano Musa nonyiso Harun kama, “Kaw manna madirom ngʼato achiel chamo mondo iket e agulu. Bangʼe kete e nyim Jehova Nyasaye mondo okane ne tienge mabiro.”
UMosi wasesithi ku-Aroni, “Thatha inkonxa ufake phakathi imana eyisilinganiso se-omeri. Ibeke phambi kukaThixo ukuze igcinelwe izizukulwane ezizayo.”
34 Kaka Jehova Nyasaye nochiko Musa, Harun noketo manna e nyim Sandug Muma mondo mi okane.
Njengoba uThixo walaya uMosi, u-Aroni wabeka imana lezibhebhedu zobufakazi ukuze igcinakale.
35 Jo-Israel nochamo manna kuom higni piero angʼwen nyaka negichopo e piny mane ji odakie, negichamo manna nyaka negichopo e tongʼ mar piny Kanaan.
Abako-Israyeli badla imana okweminyaka engamatshumi amane baze bafika endaweni eyayihlala abantu, badla imana baze bafika emngceleni weKhenani.
36 (Omer en achiel kuom apar mar efa.)
(I-omere iyisilinganiso sokulitshumi sehefa.)
