Esta 3
1 Bangʼ ka gigi nosetimore, ruoth Ahasuerus nomiyo Haman wuod Hamedatha, ja-Agag duongʼ moloyo jodongo duto.
Ngemva kwalezo zehlakalo, inkosi u-Ahasuweru wenza uHamani indodana kaHamedatha umʼAgagi waba lodumo ngokumphakamisa, wamupha isikhundla esiphakemeyo, esihloniphekayo ukwedlula esezinye zezikhulu zonke.
2 Jotich joka ruoth duto mane ni e rangach ne goyo chonggi piny ka gimiyo Haman duongʼ gi luor, nikech ruoth noseketo chik mondo otimne kamano. To Modekai to ne odagi goyone chonge piny kamiyego duongʼ.
Zonke iziphathamandla zesigodlweni esangweni lenkosi zaguqa phansi zamkhothamela uHamani, ngoba inkosi yayilaye lokho ngaye. Kodwa uModekhayi kazange amkhothamele loba amkhonze.
3 Eka jotich joka ruoth mane ni e rangach nopenjo Modekai niya, “Angʼo momiyo idagi timo chik ma ruoth oketo?”
Ngakho iziphathamandla zesigodlweni esangweni lenkosi zabuza uModekhayi zisithi, “Kungani ungalaleli umlayo wenkosi?”
4 Pile ka pile ne giwuoyo kode, to nodagi timo kaka chik dwaro. Omiyo neginyiso Haman wachno mondo one anena kaka tim Modekai-ni inyalo yiego nimar nosewachonegi ni en ja-Yahudi.
Bakhuluma laye insuku ngezinsuku kodwa wala ukwenza lokho. Ngakho bamtshela uHamani ngalokho befuna ukubona kumbe isenzo sikaModekhayi sasizakwamukeleka, ngoba wayebatshelile ukuthi yena ungumJuda.
5 Kane Haman oneno ni Modekai ok nyal goyone chonge piny kata miye luor, mirima nomake.
Kwathi uHamani ebona ukuthi uModekhayi kamguqeli njalo kamkhonzi, wathukuthela kakhulukazi.
6 To kaka ne osengʼeyo oganda ma Modekai ae, ne ochayo wach nego mana Modekai kende. Kar timo mano, Haman nodwaro yo monyalo tiekogo oganda gi Modekai duto, ma gin jo-Yahudi, e pinyruodh Ahasuerus duto.
Kwathi ngoba esekwazi ukuthi uModekhayi udabuka ngaphi, wawulahla umqondo wokubulala uModekhayi yedwa. Kodwa uHamani wadinga indlela yokubulala bonke abomhlobo kaModekhayi, amaJuda, kuwo wonke umbuso ka-Ahasuweru.
7 E higa mar apar gariyo mar ruoth Ahasuerus, e dwe mokwongo, miluongo ni Nisan negigoyo ombulu (miluongo ni pur) e nyim Haman mondo giyier odiechiengʼ gi dwe. To ombulu nolwar e dwe mar apar gariyo dwe miluongo ni Adar.
Ngomnyaka wetshumi lambili wokubusa kuka-Ahasuweru, ngenyanga yakuqala, inyanga ethiwa nguNisani, benza inkatho ethiwa yiphuri phambi kukaHamani ukuze bakhethe usuku lenyanga. Inkatho yadla inyanga yetshumi lambili, inyanga ethiwa yi-Adari.
8 Eka Haman nowachone ruoth Ahasuerus niya, “Nitie oganda moro moke e kind ogendini manie pinyruodhi ma timbegi opogore gi mag ogendini duto ma ok oluoro kata mana chike mag ruoth; omiyo ok en wach maber ka ruoth oweyogi aweya.
UHamani wasesithi eNkosini u-Ahasuweru, “Kukhona abantu abathile abahlakazeke basabalala phakathi kwabantu abasezabelweni zonke zombuso wakho abalemikhuba eyehlukene leyabantu bonke, njalo abangalaleli imithetho yenkosi. Inkosi akumelanga ibayekelele kulokho.
9 Ka ber ne ruoth to mondo ogol chik mondo otiekgi, an to abiro golo fedha maromo kilo alufu mia angʼwen mondo okete kar keno mar joka ruoth mondo ochul joma biro tiyo tijno.”
Nxa lokhu kulungile enkosini, kakube lesimemezelo somthetho wokuba babhujiswe. Mina ngizafaka phakathi kwengcebo yesigodlweni amathalenta esiliva alitshumi lenkulungwane ukuphathisa amadoda azakwenza umsebenzi lo.”
10 Eka ruoth nogolo terene e lwete mi omiyo Haman wuod Hamedatha, ja-Agag, ma jawasik jo-Yahudi.
Ngakho inkosi yakhupha indandatho yophawu lwayo emunweni yayipha uHamani indodana kaHamedatha, umʼAgagi, isitha samaJuda. Inkosi yathi kuHamani,
11 Ruoth nowachone Haman niya, “We golo pesani, to timne jogo gima in ema ihero.”
“Gcina imali le, wenze ebantwini njengokuthanda kwakho.”
12 Kane ochopo tarik apar gadek mar dwe mokwongo, noluong jogoro mag joka ruoth. Negindiko barupe madhi e piny ka piny kendo e dhok mar oganda ka oganda gik mane Haman ochiko mondo ondiki ne jotelo morito pinje mopogore opogore gi jodongo mag ogendini. Barupegi nondik gi nying ruoth Ahasuerus owuon mi ogo sei gi tere mar ruoth.
Kwathi ngosuku lwetshumi lantathu ngenyanga yokuqala onobhala besigodlweni babizwa. Babhala ngokulotshwa kwesabelo sinye ngasinye njalo ngolimi lwabantu balesosabelo, yonke imilayo kaHamani eyayisiya kuziphathamandla zenkosi, ababusi bezabelo ezehlukeneyo kanye lasezikhulwini ezaziphethe abantu abehlukeneyo. Yayibhalwe ngebizo leNkosi u-Ahasuweru ngokwakhe njalo yadindwa ngophawu lwendandatho yakhe.
13 Joote matero barupegi noor e pinje duto manie bwo loch ruoth kogolo chik ni jo-Yahudi duto nyaka negi matiek pep, bed ni gin jomatindo, joma oti, mon gi nyithindo matindo e odiechiengʼ achiel tarik apar gadek, dwe mar apar gariyo, miluongo ni Adar, kendo mondo oyak mwandugi.
Izincwadi zathunyelwa ngezithunywa kuzozonke izabelo zenkosi kulomlayo wokuba kubhujiswe, kubulawe njalo kutshabalaliswe wonke amaJuda, abatsha labadala, abesifazane labantwana ngelanga elilodwa, ilanga letshumi lantathu lwenyanga yetshumi lambili, enyangeni ethiwa ngu-Adari, njalo lokuphanga impahla yabo.
14 Nondik wechegi moketgi kaka chik e pinje duto mondo oland ne ogendini gi dhout pinje mondo obed moikore ne chiengʼno.
Amazwi esimemezelo leso ayezakhutshwa abe ngumthetho omisiweyo kuzozonke izabelo, aziswe bonke abantu bakuzo zonke izizwe ukuze bazilungiselele lolosuku.
15 Kaluwore gi chik ruoth, jootego nowuok piyo piyo mine oket milomeno e ohinga mar dala Susa. Ruoth gi Haman nobet piny mondo omethi, to dala maduongʼ mar Susa nobwok kowinjo wachno.
Izithunywa zakhuthazwa ngumlayo wenkosi, zaphuma zakhupha umthetho omisiweyo esigodlweni saseSusa. Inkosi loHamani bahlala phansi banatha, kodwa abedolobho laseSusa badideka.
