Eklesiastes 6
1 Aseneno richo machielo e piny, kendo obedo sandruok ahinya ni dhano:
Also another yuel is, which Y siy vndur the sunne; and certis it is oft vsid anentis men.
2 Nyasaye miyo dhano mwandu, ngima maber kod luor makende, mondo kik obed maonge gimoro amora ma chunye dwaro, makmana Nyasaye ok miye thuolo mar bedo gi mor kuomgi, kendo ngʼato nono ema bedo mamor kodgi. Maonge tiende, kendo en richo marach moloyo.
A man is, to whom God yaf richessis, and catel, and onour; and no thing failith to his soule of alle thingis which he desirith; and God yyueth not power to hym, that he ete therof, but a straunge man shal deuoure it. This is vanyte, and a greet wretchidnesse.
3 Ngʼato nyalo bedo kod nyithindo mia achiel kendo odak higni mangʼeny; to kata bed ni odak mangʼeny maromo nade, ka ok onyal yudo mor kuom mwandune kendo ok oike maber ka otho, to awacho ni nyathi monywol kosetho ber moloye.
If a man gendrith an hundrid fre sones, and lyueth many yeris, and hath many daies of age, and his soule vsith not the goodis of his catel, and wantith biriyng; Y pronounce of this man, that a deed borun child is betere than he.
4 Nywol mar nyathi ma kamano en kayiem nono, olal e mudho kendo kata nying ok chake.
For he cometh in veyn, and goith to derknessis; and his name schal be don a wei bi foryetyng.
5 Kata obedo ni ne ok oneno wangʼ chiengʼ kamano, kata ngʼeyo gimoro amora, to en gi kwe moloyo ngʼat
He siy not the sunne, nether knew dyuersyte of good and of yuel;
6 modak higni gana gi gana to onge gi mor. Donge giduto gidhi mana kamoro achiel?
also thouy he lyueth twei thousynde yeeris, and vsith not goodis; whether alle thingis hasten not to o place?
7 Dhano tiyo matek mondo oyud gima ochamo, to kata kamano gik moyudo ok rome.
Al the trauel of a man is in his mouth, but the soule of hym schal not be fillid with goodis.
8 En angʼo ma ngʼama riek nigo moloyo ngʼama ofuwo? En ohala mane ma ngʼama ofuwo yudo kuom ngʼeyo kaka dodimbre e nyim joma moko?
What hath a wijs man more than a fool? and what hath a pore man, no but that he go thidur, where is lijf?
9 Ber bedo mamor gi gik ma in-go moloyo bedo gi gombo kuom gima iongego. Ma bende en gima onge tiende kendo ochalo mana kalawo bangʼ yamo.
It is betere to se that, that thou coueitist, than to desire that, that thou knowist not; but also this is vanyte, and presumpcioun of spirit.
10 Gimoro amora mantiere nosemi nyinge chon, kendo gima dhano en bende nosengʼe; onge ngʼama nyalo piem gi ngʼama oloye gi teko.
The name of hym that schal come, is clepid now, and it is knowun, that he is a man, and he mai not stryue in doom ayens a strongere than hym silf.
11 Kaka weche bedo mathoth, e kaka gibedo maonge tiendgi. To ere kaka mano miyo ngʼato ohala?
Wordis ben ful manye, and han myche vanyte in dispuytinge.
12 Ere ngʼama nyalo ngʼeyo gima ber ma dhano onego tim e ngima machiekni kendo manono makadho mana ka tipo? Koso ere ngʼama nyalo nyise gima biro timorene e piny bangʼ thone?
What nede is it to a man to seke grettere thingis than hym silf; sithen he knowith not, what schal bifalle to hym in his lijf, in the noumbre of daies of his pilgrimage, and in the tyme that passith as schadowe? ether who may schewe to hym, what thing vndur sunne schal come aftir hym?
