< Eklesiastes 5 >
1 Ritri ka idhi e od Nyasaye. Dhi machiegni mondo ichik iti moloyo chiwo misengini ma joma ofuwo chiwo, jogo ma ok ongʼeyo ni gitimo marach.
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
2 Kik dhogi bed mayot kata kik irikni e chunyi kiwacho, wach moro amora e nyim Nyasaye. Nyasaye ni e polo to in to in e piny, omiyo wechegi onego bed manok.
Be not rash with thy mouth, and let not thine heart be hasty to utter [any] thing before God: for God [is] in heaven, and thou upon earth: therefore let thy words be few.
3 Kaka lek biro ka nitie paro mathoth, e kaka weche mar ngʼama ofuwo bedo nikech weche mangʼeny.
For a dream cometh through the multitude of business; and a fool’s voice [is known] by multitude of words.
4 Ka isingori e nyim Nyasaye, to kik ideki mar timo kamano. Ok omor gi joma ofuwo; omiyo chop singruokni.
When thou vowest a vow unto God, defer not to pay it; for [he hath] no pleasure in fools: pay that which thou hast vowed.
5 Ber mondo kik isingri, moloyo singori, bangʼe ok ichopo singoni.
Better [is it] that thou shouldest not vow, than that thou shouldest vow and not pay.
6 Kik iwe wecheni iwuon teri e richo, nono to ibiro ywagori e nyim jadolo mar hekalu niya, “Singruok mane atimo kakwongʼora ne ok en adier. Angʼo ma dimi Nyasaye bed kodi gi mirima kuom gik misewacho mi oketh tich lweti?
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it [was] an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
7 Lek mathoth kod weche mangʼeny duto onge tiendgi. Kuom mano chungʼ motegno kiluoro Nyasaye.”
For in the multitude of dreams and many words [there are] also [divers] vanities: but fear thou God.
8 Ka ineno ka joma odhier isando e gwengʼ moro, kata ok ngʼad buchgi gadiera kod ratiro, to kik gik ma kamago bwogi; nimar jatelo ka jatelo nigi ngʼama duongʼne kendo kargi ji ariyogi gin gi ngʼama otelonegi.
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for [he that is] higher than the highest regardeth; and [there be] higher than they.
9 Nyak mar piny itiyogo gi ji duto; ruoth bende yudo ohala e nyak mar puothego.
Moreover the profit of the earth is for all: the king [himself] is served by the field.
10 Ngʼat mohero pesa ok bed gi pesa morome; kendo ngʼat mohero mwandu, mwandu moyudo ok rome. Ma bende onge tiende.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [is] also vanity.
11 Kaka mwanduni medore, e kaka joma tiyo kodgi medore. In to ohala miyudo en ngʼeyo mana ni in jamoko?
When goods increase, they are increased that eat them: and what good [is there] to the owners thereof, saving the beholding [of them] with their eyes?
12 Jachan nindo mamuol, kata ka ochiemo matin kata ka ochiemo mathoth, to jo-mwandu parore ma ok nyal nindo.
The sleep of a labouring man [is] sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
13 Gima lit maseneno katimore e piny en ni mwandu mopandi inyo mana wuon,
There is a sore evil [which] I have seen under the sun, [namely], riches kept for the owners thereof to their hurt.
14 kata mwandu molal nikech chandruok moro, maonge gima ginyalo weyo ni nyithindgi ndalo mabiro.
But those riches perish by evil travail: and he begetteth a son, and [there is] nothing in his hand.
15 Mana kaka dhano wuok ei min-gi ka en duk, e kaka obiro dok. Onge gino moago kuom tichne matek monyalo tingʼo e lwete.
As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
16 Gima lit ahinya machielo en: Kaka dhano nobiro e pinyni, e kaka obiro wuok e pinyni, koro ere ohala moyudo, kuom tichne matek konyagore mana ne yamo?
And this also [is] a sore evil, [that] in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
17 Ndalone duto ochiemo e mudho, ka en gi chandruok malich, rem kod mirima.
All his days also he eateth in darkness, and [he hath] much sorrow and wrath with his sickness.
18 Eka ne afwenyo ni ber kendo longʼo mondo dhano ochiem kendo omethi, kendo mondo oyud mor e tichne matek motimo e bwo wangʼ chiengʼ e kinde matin mar ngimane ma Nyasaye osemiye, nimar mano e pokne kende.
Behold [that] which I have seen: [it is] good and comely [for one] to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it [is] his portion.
19 Kata kamano, ka Nyasaye omiyo ngʼato mwandu gi ngima maber, kendo oyiene mondo ocham gigo to onego obed mamor kochamogi, nimar mano en mich ma Nyasaye ema chiwo.
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this [is] the gift of God.
20 Ok onyal bedo gi thuolo mar nono kit ngimane e ndalo mosekadho, nikech Nyasaye okete modich gi mor mathoth e chunye.
For he shall not much remember the days of his life; because God answereth [him] in the joy of his heart.