Eklesiastes 2
1 Ne aparo e chunya niya, “Bi sani, abiro temi gi gik ma moro wangʼ mondo afwenyie gima ber.” To mano bende ne ayudo kaonge tiende.
I said I in heart my come! please let me put to [the] test you with pleasure and look on good and there! also it [was] futility.
2 Ne awacho niya, “Nyiero en fuwo kendo en angʼo ma mor makamano konyo?”
Of laughter I said [it is] folly and of pleasure what? this [is it] doing.
3 Ne atemo bedo mamor kuom madho kongʼo, kendo bedo mofuwo, ka pacha pod telona gi rieko. Ne adwaro fwenyo ni en angʼo mowinjore mondo ji otim e bwo polo e ndalo matin mar ngimani.
I searched in heart my to gratify with wine flesh my and heart my [was] guiding with wisdom and to take hold on folly until that I saw where? this [is] good for [the] children of humankind which they will do under the heavens [the] number of [the] days of lives their.
4 Ne achako tije madongo kaka: Ne agero ute ne an awuon kendo apidho mzabibu e puothe.
I made great works my I built for myself houses I planted for myself vineyards.
5 Kendo ne aloso puothe mamoko kod puothe mopidhie yiende mar yweyo mi apidho kit olembe mopogore opogore eigi.
I made for myself gardens and parks and I planted in them tree[s] of every fruit.
6 Ne akunyo yewni ma pi gudore mondo yiendego oyud pi.
I made for myself pools of water to water from them a forest sprouting of trees.
7 Ne angʼiewo jotich machwo kod mamon kendo ne an gi jotije mamoko mane onywol e oda. Bende ne an gi kweth mangʼeny mag dhok kod rombe moloyo ngʼato angʼata mane okuongona bedo jatelo e Jerusalem.
I acquired [male] slaves and female slaves and sons of house he belonged to me also livestock herd[s] and flock[s] [surely] a multitude belonged to me more than all who were before me in Jerusalem.
8 Ne achoko fedha gi dhahabu, kod girkeni mag ruodhi gi gwenge. Ne abedo bende gi jower machwo kod mamon, kendo gi mon duto mane nyalo moro chuny dichwo.
I gathered for myself also silver and gold and treasure of kings and provinces I acquired for myself male singers and female singers and [the] delights of [the] children of humankind breast and breasts.
9 Ne abedo ngʼama lich miwuoro moloyo ngʼato angʼata mane okuongona bedo jatelo e Jerusalem. E magi duto riekona matut nosiko koda.
And I became great and I increased more than any who was before me in Jerusalem also wisdom my it remained to me.
10 Ne ok atuono wangʼa gimoro amora mane onyalo gombo, kendo chunya bende ne ok atuono mor. Chunya nobedo gi mor kuom tijena duto mane atimo, kendo mano ema nobedo pok mar tijena duto.
And all that they asked eyes my not I withheld from them not I restrained heart my from any pleasure for heart my [was] joyful from all toil my and this it was reward my from all toil my.
11 To kata kamano kane anono duto mane lweta osetiyo kod gino mane asenyagora mondo ayudi, gik moko duto ne onge tiendgi, mana kalawo bangʼ yamo; onge ohala mane ayudo e bwo wangʼ chiengʼ.
And I turned I on all works my that had done hands my and on the toil that I had toiled to do and there! everything [was] futility and striving of wind and there not [was] profit under the sun.
12 Bangʼe ne aketo pacha mondo angʼe pogruok manie kind rieko, memruok kod fuwo. En angʼo ma ruoth mokawo kar ruoth machielo nyalo timo moloyo mano mosetim?
And I turned I to consider wisdom and madness and folly for - what? [is] the person who will come after the king [that] which already people have done it.
13 Ne afwenyo ni rieko matut ber moloyo fuwo, mana kaka ler ber moloyo mudho.
And I saw I that there [is] advantage of wisdom more than folly like [the] advantage of light more than darkness.
14 Ngʼatno man-gi rieko neno kuma odhiye, to ngʼama ofuwo to wuotho e mudho, to kata kamano ne afwenyo ni gimoro achiel ema timore ni ji ariyogi.
The wise [person] eyes his [are] in head his and the fool in darkness [is] walking and I knew also I that fate one it will happen to all of them.
15 Eka ne aparo e chunya niya, “Gima yudo ngʼama ofuwo biro yuda an bende. Koro en ohala mane ma abiro yudo kuom bedo gi rieko?” Bangʼe ne awacho e chunya niya, “Kata mana ma bende onge tiende.”
And I said I in heart my like [the] fate of the fool also me it will happen to me and why? have I become wise I then excessively and I said in heart my that also this [is] futility.
16 Mana kaka ngʼama ofuwo ok par, e kaka ngʼama nigi rieko bende ok par; nikech e ndalo mabiro ok nopargi giduto. Ngʼama ofuwo gi ngʼama riek, giduto gibiro tho machalre!
For there not [is] remembrance of the wise man with the fool for a long time in that already the days coming everything it has been forgotten and how! he will die the wise [person] with the fool.
17 Omiyo ne asin gi ngima, nikech tich mitimo e bwo wangʼ chiengʼ ne pek mohewa. Magi duto onge tiendgi, gichalo gi lawo bangʼ yamo.
And I hated life for [was] evil on me the work that was done under the sun for everything [is] futility and striving of wind.
18 Ne asin gi gik moko duto mane asenyagora godo e bwo wangʼ chiengʼ, nikech nyaka ne awegi ne ngʼatno mabiro bangʼa.
And I hated I all toil my that I [was] a laborer under the sun that I will leave it to the person who will be after me.
19 To ere ngʼama ongʼeyo ni ngʼat mabiro luwano nobed ngʼama ofuwo kata ngʼama riek? Kata obed mariek kata mofuwo, to obiro kawo gimoro amora mane aloso gi lucha. Ma bende ne ayudo ni onge tiende.
And who? [is] knowing ¿ a wise [person] will he be or? a fool so he may have power over all toil my that I have toiled and that I worked skillfully under the sun also this [is] futility.
20 Omiyo chunya nochako hum nono kuom tije duto mane asenyagorago e bwo wangʼ chiengʼ.
And I turned I to make despair heart my on all the toil that I have toiled under the sun.
21 Nimar dhano nyalo tiyo tije gi rieko, gi ngʼeyo kod lony mar tich, to bangʼe nyaka owe gik moko duto ma en godo ne ngʼato nono mane ok otiyo tijego. Ma bende onge tiende kendo en hawi marach miwuoro.
If there [was] a person who toil his [was] with wisdom and with knowledge and with skill and to a person who not he toiled in it he will give it portion his also this [is] futility and an evil great.
22 En angʼo ma ngʼato yudo kuom tije matek motimo e bwo wangʼ chiengʼ?
For what? [is] becoming to the person in all toil his and in [the] striving of heart his that he [was] a laborer under the sun.
23 Ndaloge duto mag tich en lit gi kuyo; kata mana gotieno pache onge gi kwe. Ma bende ne ayudo ni onge tiende.
For all days his [are] pains and [is] vexation task his also in the night not it rests heart his also this [is] futility it.
24 Onge gima ber ma dhano nyalo timo moloyo chiemo kod metho mi oyud mor e tije. Ma bende, aneno ni oa mana e lwet Nyasaye.
There not [is] good for person that he will eat and he will drink and he will show self his good in toil his also this I have seen I that [is] from [the] hand of God it.
25 Nikech ka ok en Nyasaye, to en ngʼa manyalo chiemo kendo yudo mor?
For who? will he eat and who? will he enjoy outside from me.
26 Ngʼatno ma Nyasaye morgo, omiyo rieko, ngʼeyo kod mor, to jaricho omiyo tich mar choko kendo kano mwandu mondo omi ngʼatno ma Nyasaye morgo. Ma bende ne ayudo ni onge tiende, mana ka ngʼama lawo bangʼ yamo.
For to anyone who [is] good before him he gives wisdom and knowledge and joy and to the sinner he gives a task to gather and to collect to give [it] to a [person] good before God also this [is] futility and striving of wind.
