< Eklesiastes 1 >
1 Magi e weche mane jayalo ma wuod Daudi, mane ruodh Jerusalem owacho.
The wordes of the Preacher, the sonne of Dauid King in Ierusalem.
2 Jayalo wacho niya, “Ngima en gima nono! Chutho en gima nono! Gik moko duto onge tiendgi!”
Vanitie of vanities, sayth the Preacher: vanitie of vanities, all is vanitie.
3 En ohala mane ma dhano yudo kuom tije duto motiyo kendo mochandore godo e bwo wangʼ chiengʼ?
What remaineth vnto man in all his trauaile, which he suffereth vnder ye sunne?
4 Tiengʼ ka tiengʼ biro kendo kadho, to piny to osiko mana kaka en.
One generation passeth, and another generation succeedeth: but the earth remaineth for euer.
5 Chiengʼ wuok kendo chiengʼ podho, kendo oridore piyo piyo kodok kuma owuokie.
The sunne riseth, and ye sunne goeth downe, and draweth to his place, where he riseth.
6 Yamo futo kochiko yo milambo kendo okudho kochiko yo nyandwat; odhi kolworore, ndalo duto koduogo kare mapile.
The winde goeth toward the South, and compasseth towarde the North: the winde goeth rounde about, and returneth by his circuites.
7 Aore duto mol kadhi ei nam, to kata kamano nam ok pongʼ. To kuma aorego oaye, kanyo ema gidwogoe.
All the riuers goe into the sea, yet the sea is not full: for the riuers goe vnto ye place, whence they returne, and goe.
8 Gik moko duto gin tingʼ mapek, moingo ngʼato wacho. Kata obedo ni wangʼ neno, to gik moneno ok rome, to it bende kata obedo ni owinjo gik moko, to gik mowinjo ok rome.
All things are full of labour: man cannot vtter it: the eye is not satisfied with seeing, nor the eare filled with hearing.
9 Gima osebedo biro bedo kendo, gima osetim ibiro tim kendo; kendo onge gino manyien e bwo wangʼ chiengʼ.
What is it that hath bene? that that shalbe: and what is it that hath bene done? that which shalbe done: and there is no newe thing vnder the sunne.
10 Bende nitiere gima ngʼato nyalo wacho ni ma en gima nyien? Ooyo ok gima nyien, nimar nyalo bedo ni gino nosetimore chon kane pok onywolwa.
Is there any thing, whereof one may say, Beholde this, it is newe? it hath bene already in the olde time that was before vs.
11 Joma chon ok par ngangʼ mana kaka tiengʼni bende, ok nopar gi joma biro luwo bangʼ-gi.
There is no memorie of the former, neither shall there be a remembrance of the latter that shalbe, with them that shall come after.
12 An, jayalo, asebedo ruodh Israel kadak Jerusalem.
I the Preacher haue bene King ouer Israel in Ierusalem:
13 Ne achiwora mondo atiegra kendo anon matut kod rieko gigo duto mitimo e bwo polo. Mano doko tingʼ mapek ma Nyasaye oyieyo kuom ji!
And I haue giuen mine heart to search and finde out wisdome by all things that are done vnder the heauen: (this sore trauaile hath GOD giuen to the sonnes of men, to humble them thereby)
14 Aseneno gik moko mitimo e bwo wangʼ chiengʼ, giduto gionge tiendgi, kendo gichalo mana yamo.
I haue considered all the workes that are done vnder the sunne, and beholde, all is vanitie, and vexation of the spirit.
15 Gima odol ok nyal rie; kendo gima onge ok kwan.
That which is crooked, can none make straight: and that which faileth, cannot be nombred.
16 Ne aparo e chunya niya, “Koro, asedongo kendo amedora e rieko moloyo ngʼato angʼata moserito Jerusalem motelona; kendo asebedo gi lony e rieko kod ngʼeyo.”
I thought in mine heart, and said, Behold, I am become great, and excell in wisdome all them that haue bene before me in Ierusalem: and mine heart hath seene much wisedome and knowledge.
17 Eka ne achiwora ne winjo tiend rieko, ngʼeyo pogruok manie kind rieko, memruok kod fuwo, to ne afwenyo ni magi gin mana lawo bangʼ yamo mafuto.
And I gaue mine heart to knowe wisdome and knowledge, madnes and foolishnes: I knew also that this is a vexation of the spirit.
18 Nimar ne afwenyo ni rieko mangʼeny kelo kuyo; kendo ngʼeyo mangʼeny medo mana chuny lit.
For in the multitude of wisedome is much griefe: and he that increaseth knowledge, increaseth sorowe.