Rapar Mar Chik 32
1 Chikuru itu kawuoyo, yaye polo; to in piny winj weche mawuok e dhoga.
Ye heuenes, here what thingis Y schal speke; the erthe here the wordis of my mouth.
2 We puonjna ochwe ka koth kendo wechena olor ka thoo, kendo a ngʼidho machwer e lum manyien mana ka koth mangʼeny ne yien matindo.
My techyng wexe togidere as reyn; my speche flete out as dew, as lytil reyn on eerbe, and as dropis on gras.
3 Abiro lando nying Jehova Nyasaye kendo abiro pako duongʼ mar Nyasachwa!
For Y schal inwardli clepe the name of the Lord; yyue ye glorie to oure God.
4 En Lwanda, tijene ler kendo yorene duto nikare; Nyasaye ma ok tim marach, ngʼat modimbore kendo makare.
The werkis of God ben perfit, and alle hise weies ben domes; God is feithful, and without ony wickidnesse; God is iust and riytful.
5 Ogandani en tiengʼ makoch kendo mobam, ma timbegi maricho nyiso, ni koro ok gin mag Nyasaye.
Thei synneden ayens hym, and not hise sones in filthis, `that is, of idolatrie; schrewid and waiward generacioun.
6 Bende ma e yo ma ugoyonego Jehova Nyasaye erokamano, yaye joma ofuwo kendo maonge riekogi? Donge en wuonu mane ochweyou mi olosou?
Whether thou yeldist these thingis to the Lord, thou fonned puple and vnwijs? Whether he is not thi fadir, that weldide thee, and made, `and made thee of nouyt?
7 Paruru ndalo mosekadho, parane weche mag tiengʼ mokadho. Penjuru wuonu, to obiro nyisou, bende penjuru jodongo, to gibiro leronu.
Haue thou minde of elde daies, thenke thou alle generaciouns; axe thi fadir, and he schal telle to thee, axe thi grettere men, and thei schulen seie to thee.
8 E kinde ma Nyasaye Man Malo Moloyo nomiyo ogendini girkeni mag-gi, kendo kane opogo ogendinigo duto kuondegi mag dak, noketonegi tongʼ pinygi kaluwore gi kar romb kwan nyithind Israel.
Whanne the hiyeste departide folkis, whanne he departide the sones of Adam, he ordeynede the termes of puplis bi the noumbre of the sones of Israel.
9 Nimar joka Jakobo en pok Jehova Nyasaye owuon kendo mwandune.
Forsothe the part of the Lord is his puple; Jacob is the litil part of his eritage.
10 Noyudo joka Jakobo kama otimo ongoro, ma en kama otwo kendo mojwangʼ. Nochielogi koni gi koni moritogi maber, mana ka ngʼama ochielo tong wangʼe,
The Lord foond hym in a deseert lond, `that is, priued of Goddis religioun, in the place of orrour `ethir hidousnesse, and of wast wildirnesse; the Lord ledde hym aboute, and tauyte hym, and kepte as the apple of his iye.
11 mano bende e kaka ongo yiengo ode mondo nyithinde owuogi, koyaro bwombene mondo okawgi kendo otingʼ-gi.
As an egle stirynge his briddis to fle, and fleynge on hem, he spredde forth his wyngis, and took hem, and bar in hise schuldris.
12 Jehova Nyasaye kende ema ne otelonegi; kaonge nyiseche mag pinje mamoko mane ni kodgi.
The Lord aloone was his ledere, and noon alien god was with hym.
13 Nomiyo giringo e kor gode manie piny kendo nomiyogi chiemo kod olembe manie puothe. Ne opidhogi mor kich mawuok e lwanda kod modhi mogol e lwanda.
The Lord ordeynede hym on an hiy lond, that he schulde ete the fruytis of feeldis, that he schulde souke hony of a stoon, and oile of the hardeste roche;
14 Bende negiyudo mo moleny gi chak mag dhok kod mar nyirombe kod diek, kod imbe machwe mowuok Bashan kod mo mar cha ngano. Ne gimadho divai mochiek maber mar mzabibu.
botere of the droue, and mylke of scheep, with the fatnesse of lambren and of rammes, of the sones of Basan; and that he schulde ete kydis with the merowe of wheete, and schulde drynke the cleereste blood of grape.
15 Jeshurun ne odongo mobedo machwe; ne oyudo chiemo morome mi obedo machwe. Wiye nowil gi Nyasache mane ochweye, ma oweyo lwanda ma en warruok mare.
The louede puple was `maad fat, and kikide ayen; maad fat withoutforth, maad fat with ynne, and alargid; he forsook God his makere, and yede awei fro `God his helthe.
16 Negimiyo nyiego omake gi nyisechegigo, kendo iye nowangʼ-gi timbegi mamono mag lamo nyiseche manono.
Thei terriden hym to ire in alien goddis, and thei excitiden to wrathfulnesse in abhomynaciouns.
17 Negitimo misango ne jochiende ma ok gin Nyasaye, ma gin nyiseche mane ok gingʼeyo; nyiseche mana mosieko, kendo nyiseche ma kwereu ne ok oluoro.
Thei offriden to feendis, and not to God, to goddis whiche thei knewen not, newe goddis, and freische camen, whiche `the fadris of hem worschipiden not.
18 Ne ujwangʼo lwanda ma en wuonu, kendo wiu nowil gi Nyasaye mane ochweyou.
Thou hast forsake God that gendride thee, and thou hast foryete `thi Lord creatour.
19 Jehova Nyasaye ne oneno ma mi oweyogi nikech iye nowangʼ gi yawuote kod nyige.
The Lord siy, and was stirid to wrathfulnesse; for hise sones and douytris terriden hym.
20 Nowacho niya, “Abiro pandonegi wangʼa” mondo aneye kaka gikogi nobedi, nimar gin tiengʼ mobaro, nyithindo ma ok jo-adieri,
And the Lord seide, Y schal hyde my face fro hem, and Y schal biholde `the laste thingis of hem; for it is a waiward generacioun, and vnfeithful sones.
21 negimiyo nyiego omaka gi gima ok Nyasaye kendo gichwanya kod kido milamo manono. Anami nyiego makgi gi joma ok onego kwan ka ji; anami mirima makgi gi piny maonge winjo.
Thei terriden me in hym that was not God, and thei `terriden to ire in her vanytees; and Y schal terre hem in hym, that is not a puple, and Y schal terre hem `to yre in a fonned folk.
22 Mach osemoki gi mirimba, en mach mawangʼo nyaka kuonde joma otho e bwo lowo. Obiro ketho piny kod nyakne duto kendo ka omoko mach nyaka e konde mag gode. (Sheol h7585)
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
23 Abiro medo masiche mangʼeny kuomu, kendo anaked kodgi gi aserni.
Y schal gadere `yuels on hem, and Y schal fille myn arewis in hem.
24 Abiro oro kech malit e diergi, gi kute machamo piny kod masira, gi ondiegi mangemo mag bungu gi thuonde man-gi kwiri mager mamol e lowo.
Thei schulen be waastid with hungur, and briddis schulen deuoure hem with bitteriste bityng; Y schal sende in to hem the teeth of beestis, with the woodnesse of wormes drawynge on erthe, and of serpentis.
25 Kihondko kod kibaji nogogi e miechgi; to liganglana notiek nyithindgi e yore. Yawuowi gi nyiri biro tho, kaachiel gi nyithindo ma pod yom kod jodongo moti.
Swerd with outforth and drede with ynne schal waaste hem; a yong man and a virgyn togidre, a soukynge child with an elde man.
26 Ne awacho ni abiro keyogi kendo nying-gi ok nopar e kind ogendini,
And Y seide, Where ben thei? Y schal make the mynde of hem to ceesse of men.
27 to ne alingʼ kane awinjo weche mag jasigu mondo jongʼadne rieko kik ngʼe gima aparo, mi giwach niya, “Lwetwa ema oseloyo, Jehova Nyasaye ok osetimo gimoro.”
But Y delayede for the yre of enemyes, lest perauenture `the enemyes of hem shulden be proude, and seie, Oure hiy hond, and not the Lord, dide alle these thingis.
28 Gin oganda maonge rieko, kendo gionge paro mar fwenyo gimoro.
It is a folk with out counsel, and with out prudence;
29 Ka dine bed ni giriek dine gingʼeyo tiend gik matimore ma gifwenyo kaka giko margi biro bet.
Y wolde that thei saueriden, and `vnderstoden, and purueiden the laste thingis.
30 Ere kaka ngʼato achiel nyalo riembo ji alufu achiel, kata ji ariyo miyo ji alufu apar ringi, makmana ka ok Jehova Nyasaye ma Lwandagi ema oweyogi mi oketogi e lwet wasikgi.
How pursuede oon of enemyes a thousynde of Jewis, and tweyne dryuen awey ten thousynde? Whether not therfore for her God selde hem, and the Lord closide hem togidere?
31 Nimar lwanda margi ok en Lwandawa mana kaka jasikwa osewacho.
For oure God is not as the goddis of hem, and oure enemyes ben iugis.
32 Mzabibu margi wuok e mzabibu ma Sodom kendo wuok e puothe mag Gomora. Olembegi opongʼ gi kwiri kendo olembegi kech.
The vyner of hem is of the vyner of Sodom, and of the subarbis of Gomorre; the grape of hem is the grape of galle, and the clustre is most bittir.
33 Divai margi en kwiri mar thuonde, kwiri mager mar thuond rachier.
The galle of dragouns is the wyn of hem, and the venym of eddris, that may not be heelid.
34 Donge asekano wachni kendo aume e mirimba?
Whether these thingis ben not hid at me, and ben seelid in myn tresouris?
35 An ema nachul kuor, abiro chulo. Machiegnini tiendgi biro kier, odiechieng-gi mar masira osekayo machiegni kendo kethruok ochomogi.
Veniaunce is myn, and Y schal yelde to hem in tyme, that the foot of hem slide; the dai of perdicioun is nyy, and tymes hasten to be present.
36 Jehova Nyasaye biro ngʼado bura ne joge kendo nobed gi kech ne jotichne koneno, ka tekogi orumo kendo onge manodongʼ obed misumba kata ngʼa man thuolo.
The Lord schal deme his puple, and he schal do merci in hise seruauntis; the puple schal se that the hond of fiyteres is sijk, and also men closid failiden, and the residues ben waastid.
37 Enowach niya, “Nyisecheugo nikanye, lwanda mane udwaro yudo resruok kuome,
And thei schulen seie, Where ben `the goddis of hem, in whiche thei hadden trust?
38 ma gin nyiseche mane ochamo gik machwe mag misengini mi omadho divai mag misengini michiwo? Koro giwuogi mondo gikonyi, kendo gimiyi kar resruok!
Of whos sacrifices thei eeten fatnessis, and drunkun the wyn of fletynge sacrifices, rise thei and helpe you, and defende thei you in nede.
39 “Ngʼeuru malongʼo ni An e Nyasaye kendo onge nyasaye machielo makmana An. An ema anego ji kendo An ema achiwo ngima, bende An ema ahinyo kendo achango. Omiyo onge ngʼama nyalo reso ngʼato e lweta.
Se ye that Y am aloone, and noon other God is outakun me; Y schal sle, and Y schal make to lyue; Y schal smyte, and Y schal make hool; and noon is that may delyuere fro myn hond.
40 Atingʼo bada malo kawacho niya, Akwongʼora ni kapod angima,
And Y schal reise myn hond to heuene, and Y schal seie, Y lyue with outen ende.
41 kendo ka asepiago liganglana mamil, to anakum jogo mochaya, kendo ka asechako ngʼado bura to anachul kuor ne wasika.
If Y schal whette my swerd as leit, and myn hond schal take doom, Y schal yelde veniaunce to myn enemyes, and Y schal quyte to hem that haten me.
42 Abiro miyo asere maga tim remo ka liganglana powo dendgi; ma en remb joma onegi kod joma ni e twech, ma gin jotend wasikgi.”
Y schal fille myn arewis with blood, and my swerd schal deuoure fleischis of the blood of hem that ben slayn, and of the caitifte of the heed of enemyes maad nakid.
43 Un pinje, beduru mamor gi jogi, nimar obiro chulo kuor kuom remb jotichne; obiro chulo kuor ne wasike kendo nopwodh pinye kod joge.
Folkis, preise ye the puplis of hym, for he schal venie the blood of hise seruauntis, and he schal yelde veniaunce in to the enemyes of hem; and he schal be merciful to the lond of his puple.
44 Musa nobiro gi Joshua wuod Nun kendo nosomo weche mag wendni ka ji winjo.
Therfor Moises cam, and spak alle the wordis of this song in the eeris of the puple; bothe he and Josue, the sone of Nun.
45 Kane Musa osetieko somo weche mag wendni ne jo-Israel,
And `he fillide alle these wordis, and spak to alle Israel, and seide to hem,
46 nowachonegi niya, “Rituru wechegi ma asomonu kawuononi mondo chiengʼ moro upuonj nyithindu mondo oluw adimba wechegi duto manie chike.
Putte ye youre hertis in to alle the wordis whiche Y witnesse to you to day, that ye comaunde to youre sones, to kepe, and do tho, and to fulfille alle thingis that ben writun in the book of this lawe;
47 Wechegi ok gin weche manono to gin e ngimau. Kurito wechegi to gibiro miyo udag amingʼa e piny mubiro kawo ka usengʼado aora Jordan.”
for not in veyn tho ben comaundid to you, but that alle men schulden lyue in tho; whiche wordis ye schulen do, and schulen contynue in long tyme in the lond, to which ye schulen entre to welde, whanne Jordan is passid.
48 Odiechiengno Jehova Nyasaye nowachone Musa niya,
And the Lord spak to Moises in the same day,
49 “Idh Got mar Nebo ma en achiel kuom gode mag Abarim manie piny Moab, yo Jeriko kendo ine piny Kanaan, ma en piny mabiro miyo jo-Israel kar girkeni margi.
and seide, Stie thou in to this hil Abirym, that is, passyng, in to the hil of Nebo, which is in the lond of Moab, ayens Jerico; and se thou the lond of Canaan, which Y schal yyue to the sones of Israel to holde, and die thou in the hil.
50 Ewi got malo kuma idhiyoeno ema inithoe, mi iki gi ogandau, mana kaka owadu Harun notho e got Hor mi oike gi kwerene.
In to which hil thou schalt stie, and schalt be ioyned to thi puplis, as Aaron, thi brother, was deed in the hil of Hor, and was put to his puplis.
51 Ma notimore nikech un ji ariyogi ne uweya e nyim jo-Israel kar pi mar Meriba Kadesh man e piny ongoro mar Zin kendo nikech ne ok urito nyinga maler e kind jo-Israel.
For ye trespassiden ayens me, in the myddis of the sones of Israel, at the Watris of Ayenseiyng, in Cades of deseert of Syn; and ye halewiden not me among the sones of Israel.
52 Kuom mano, inine mana pinyno gi kuma bor ok inidonjie e piny ma amiyo jo-Israel.”
Ayenward thou schalt se the lond, and schalt not entre in to it, which Y schal yyue to the sones of Israel.
