Daniel 7
1 E higa mokwongo mar loch Belshazar ruoth Babulon, Daniel noleko kendo noneno fweny mopogore opogore kane oyudo oyweyo e kitandane. Nondiko lekneno e kitabu.
A shekara ta fari ta mulkin Belshazar sarkin Babilon, Daniyel ya yi mafarki, wahayoyi kuma suka ratsa tunaninsa a sa’ad da yake a kwance a gadonsa. Sai ya rubuta abin da mafarkin ya ƙunsa.
2 Daniel nowacho niya, “E fwenyna ma naneno gotieno, ne angʼicho, kendo e nyima ne nitie yembe angʼwen mag polo mane yuko nam maduongʼ.
Daniyel ya ce, “A cikin wahayina da dare na duba, a gabana kuwa ga kusurwoyi huɗu na sama suna gurɓata babban teku.
3 Ondiegi angʼwen moko malich, ma moro ka moro opogore gi nyawadgi, nowuok koa e nam.
Sai ga dabbobi huɗu, kowannensu ya yi dabam da sauran, suna fitowa daga teku.
4 “Ondiek mokwongo ne chalo gi sibuor, kendo bwombene ne chalo gi mag ongo. Kane pod angʼiye to ne aneno ka bwombene olwar piny kendo ondiegino nochungʼ gi tiendene ka dhano, kendo nomiye paro ka mar dhano.
“Na farkon ya yi kamar zaki kuma yana da fikafikai kamar gaggafa. Ina kallo, sai aka fizge fikafikanta, aka ɗaga ta sama, aka sa ta tsaya a kan ƙafafu biyu kamar mutum, aka ba ta tunani irin na mutum.
5 “Bangʼe ne achako aneno ondiek mar ariyo, mane chalo gi dubu. Ondiegino nonindo gibathe kotingʼo ngʼede adek e dhoge kendo ne awinjo dwol moro kanyise ni, ‘Aa malo kendo ichiem nyaka iyiengʼ!’
“A gabana kuma ga dabba ta biyu, wadda ta yi kamar beyar. Aka ɗaga ta a gefenta guda, tana kuwa da haƙarƙarai uku a bakinta a tsakanin haƙoranta. Aka faɗa mata, ‘Tashi ki cika cikinki da ɗanyen nama!’
6 “Bangʼ mano, ne achako aneno ondiek mar adek mane chalo gi kwach. Ne en gi bwombe angʼwen e diengʼeye machalo gi bwombe winyo. Ondiegni ne nigi wiye angʼwen, kendo ne omiye teko mar bedo gi loch.
“Bayan haka, na duba, a gabana kuwa ga wata dabba wadda ta yi kamar Damisa, a bayanta kuma tana da fikafikai huɗu irin na tsuntsu. Wannan dabbar tana da kawuna huɗu, aka kuma ba ta iko tă yi mulki.
7 “Bangʼ mano, kane pod aleko ne aneno ondiek mar angʼwen. Ne en ondiek manenore malich kendo man-gi teko ma kineno to ibuok malich kendo luoro maki. Ne en gi leke madongo machalo nyinyo; nosiko kochiemo achiema kendo gimoro amora mane odongʼ nonyono piny gi tiendene. En nopogore gi ondiegi adek mokwongo ka bende ne en gi tunge apar.
“Bayan haka, a cikin wahayina da dare na duba, a gabana kuwa ga dabba ta huɗu, wadda take da bantsoro da banrazana da kuma iko ƙwarai. Tana da manyan haƙoran ƙarfe; ta ragargaje ta cinye abin da ta kama, ta kuma tattaka duk abin da ya rage a ƙarƙashin ƙafafunta. Ta bambanta da dukan sauran dabbobin da suka riga ta, tana kuma da ƙahoni goma.
8 “Kane oyudo pod aparo kuom tungego, ne aneno tungʼ moro matin kawuok e kind tunge mamokogo; tungʼno nomuko tunge adek mane ni kanyo chon mondo omi odongi. Tungʼni ne nigi wenge machalo gi wenge dhano kod dhok ma wuoyo gi sunga.
“Yayinda nake cikin tunani game da ƙahonin nan, a gabana kuwa ga wani ƙaho, ɗan ƙanƙani, wanda ya fito daga cikinsu; kuma an tumɓuke uku daga cikin ƙahonin farko kafin wannan. Wannan ƙaho yana da idanu kamar na mutum da kuma bakin da yake maganganun fariya.
9 “Kane oyudo pod angʼicho, “kombe mag loch ne oketi kanyo Kendo Ngʼat Machon Manyaka nene nobet e kome. Lepe ne tar ka pe, yie wiye ne rachar ka yier rombe. Kom duongʼ mare ne chalo mach maliel kendo tiendene nosiko kotimo mach maliel aliela.
“Ina cikin dubawa, “sai aka ajiye kursiyoyi, sai ga wani wanda yake tun fil azal ya zauna a mazauninsa. Rigarsa ta yi fari fat kamar ƙanƙara; gashin kansa sun yi fari kamar ulu. Kursiyinsa kuma harshen wuta, dukan ƙafafun kursiyin masu kama da keken yaƙin, wuta ne.
10 Mach nodhuolore e nyime, mana ka aora mamol! Ji gana gi gana ne tiyone; kendo ji tara gi tara nochungʼ e nyime. Bangʼe noel kitepe eka bura nochakore.
Kogin wuta yana gudu, yana fitowa daga gabansa. Dubun dubbai sun yi masa hidima; dubu goma sau dubu goma sun tsaya a gabansa. Aka zauna don shari’a, aka kuma buɗe littattafai.
11 “Eka namedo winjo weche mag achaya mane wuok e tungʼno, kendo nomedo timo kamano nyaka ondiegno nonegi mi ringre nokethi kendo obol e mach makakni.
“Sa’an nan na ci gaba da kallo saboda kalmomin fariyar da wannan ƙaho yake furtawa. Na yi ta kallo har sai da aka yanke dabbar, aka kuma hallaka jikinta a cikin wuta.
12 Ondiegi mamoko noyudo osetiek lochgi, to makmana nine pod owegi mangima kuom ndalo manok.
(An tuɓe sauran dabbobin daga mulkinsu, amma aka bar su su rayu na wani lokaci.)
13 “Bende ne achako aneno fweny moro gotieno mi aneno ngʼat moro machalo wuod dhano kalor biro e boche polo, kodhi ir Nyasaye Maratego kendo notelne nyaka e nyime.
“A wahayina na dare, na ga a gabana wani kamar ɗan mutum yana saukowa tare da gizagizan sama. Ya kusaci Wannan wanda yake Tun fil azal aka kuma kai shi gabansa.
14 Eka nomiye teko gi duongʼ kod loch; kendo ogendini duto gi pinje duto kod jogo duto mawacho dhok mopogore opogore nolame. Lochne en loch mosiko nyaka chiengʼ, kendo pinyruodhe en pinyruoth ma ok nyal tieki ngangʼ.
Aka ba shi mulki, daraja da kuma mafificin iko; dukan mutane, da al’ummai, da mutane daga kowane harshe suka yi masa sujada. Mulkinsa kuwa dawwammamen mulki ne da ba zai ƙare ba, sarautarsa kuma ba ta taɓa lalacewa.
15 “An Daniel, chunya nochandore, kendo fweny mane aneno mopogore opogore nodhiera nono.
“Ni, Daniyel, ruhuna ya damu ƙwarai, kuma wahayin da ya ratsa tunanina ya dame ni.
16 Ne adhi ir achiel kuom joma nochungʼ kanyo mi napenje tiend lek mane aseleko. “Omiyo nonyisa, tiend wechegi kowacho niya,
Sai na matsa kusa da ɗaya daga cikin waɗanda suke tsaye a can, na tambaye shi gaskiya ma’anar waɗannan al’amura. “Don haka sai ya faɗa mini, ya kuma ba ni fassarar waɗannan al’amura.
17 ‘Ondiegi angʼwen malichgo gin pinjeruodhi angʼwen mabiro bet e piny e ndalo mabiro.
‘Waɗannan manyan dabbobi huɗu, Masarautai ne huɗu waɗanda za su taso a duniya.
18 To jomaler mar Nyasaye Man Malo Moloyo ema biro rito pinjego kendo ginibed gi loch nyaka chiengʼ.’
Amma tsarkaka na Mafi Ɗaukaka za su karɓi wannan sarauta, za su kuwa mallake ta har abada, I, har abada abadin.’
19 “Bangʼ mano ne adwaro ngʼeyo tiend ngech ondiek mar angʼwen, ondiegno nopogore gi ondiegi mamoko kendo nomiyo ji luoro ahinya; ne en gi leke mag chuma kod kogno mag mula kendo nosiko kochiemo achiema kendo onyono gi tiende gimoro amora mane odongʼ piny.
“Sa’an nan kuma sai na so in san ma’anar wannan dabba ta huɗu, wadda ta yi dabam da sauran dabbobin da suke da matuƙar bantsoro, da take da haƙoran ƙarfe da kuma farcen tagulla, dabbar ta ragargaje ta cinye abin da ta kama, ta kuma tattaka duk abin da ya rage a ƙarƙashin ƙafafunta.
20 Bende nadwaro ngʼeyo kuom tunge apar mane otwi e wiye kendo kuom tungʼ machielo mane owuok bangʼe momuko tunge adek mamokoka; tungʼno ne nigi wenge kendo weche mag sunga ne wuok e dhoge. Tungʼno ne nenore maduongʼ moloyo tunge moko.
Na kuma so in gane game da ƙahonin nan guda goma da suke a kanta da kuma game da ƙahon nan da ya fito, wanda aka tumɓuke ƙahoni uku a gabansa, ƙahon nan da yake da idanu da bakin da yake furta manyan maganganun fariya, wanda ya yi kamar ya fi sauran girma.
21 Kane pod amedo ngʼicho to tungʼni notugo lweny gi jomaler mi oloyogi,
Ina cikin dubawa, sai ga wannan ƙaho yana yaƙi da tsarkaka yana kuma cin nasara a kansu,
22 nyaka ne Nyasaye Maratego obiro mongʼado bura kachwako jomaler mar Nyasaye Man Malo Moloyo, kendo kinde koro nosechopo ma jo-Nyasaye yude loch mar rito piny.
sai da Wannan wanda yake tun fil azal ya zo ya furta hukunci, aka kuma ba tsarkaka na Mafi Ɗaukaka gaskiya, lokaci kuwa ya cika sai suka karɓi mulki.
23 “Eka nonyisa niya: ‘Ondiek mar angʼwen en pinyruoth mar angʼwen mabiro bet e piny. Obiro pogore gi pinjeruodhi duto, kendo obiro mako piny duto, monyone kendo otieke chuth.
“Sai ya ba ni wannan bayani, ‘Dabbar nan ta huɗu, ita ce mulki na huɗu da zai bayyana a duniya. Zai bambanta da dukan sauran mulkoki, zai kuma cinye dukan duniya, yă tattake ta, yă kuma ragargaje ta.
24 Tunge apar gin ruodhi apar mabiro wuok e pinyruodhni. To bangʼ e ruoth moro biro wuok, mopogore gi mago motelo, kendo enolo adekgo.
Ƙahonin nan goma, sarakuna ne goma waɗanda za su taso daga wannan mulki. Bayansu kuma, wani sarki zai taso, wanda ya sha dabam da waɗanda suka riga shi. Zai rinjayi sarakunan nan uku.
25 Obiro wuoyo marach kuom Nyasaye Man Malo Moloyo kendo obiro sando jo-Nyasaye koloko chike mag lemogi kod sewni mag-gi. Jo-Nyasaye nobed e bwo lochne kuom higni adek gi nus.
Zai yi maganar saɓo a kan Mafi Ɗaukaka, zai kuma tsananta wa tsarkaka yă kuma yi ƙoƙarin sāke lokuta da shari’u. Za a miƙa tsarkaka a hannunsa na wani lokaci, lokuta da kuma rabin lokaci.
26 “‘Bangʼ mano bura nongʼadi, mi nomaye lochne duto mondo otieke chuth.
“‘Amma majalisa za tă yi zama, za a karɓe ikonsa, a kuma hallaka shi gaba ɗaya har abada.
27 Eka loch, gi teko kod duongʼ mag pinjeruodhi manie bwo polo noket e lwet jo-Nyasaye, ma gin jo-Nyasaye Man Malo Moloyo. Pinyruodhe nobed pinyruoth mochwere, kendo ruodhi duto nolame kendo miye luor.’
Sa’an nan za a ba da mulki, iko da girma na mulkokin da suke a ƙarƙashin dukan sammai ga tsarkaka, mutane na Mafi Ɗaukaka. Mulkinsa kuwa mulki ne marar matuƙa, kuma dukan masu mulki za su yabe shi, su kuma yi masa biyayya.’
28 “Mano e giko wechego. An, Daniel, wechego nochando chunya, mi nabuok kuom gik mane aneno, to kata kamano ne ok awachone ngʼato wechego.”
“Wannan shi ne ƙarshen batun. Ni, Daniyel na damu ƙwarai da irin tunanina, kuma fuskata ta rikice, amma na riƙe batun a zuciyata.”
