Daniel 4
1 Ruoth Nebukadneza, Nolando ni ji duto gi ogendini kod ji moa e dhoudi mopogore opogore modak e piny ngima niya: Mad udag e ngima maber kod kwe.
Nabugodonosor, the kyng, writith thus to alle puplis and langagis, that dwellen in al erthe, pees be multiplied to you.
2 En morna mondo anyisu kuom honni gi ranyisi miwuoro ma Nyasaye Mamalo Mogik osetimona.
Hiy God made at me myraclis and merueils;
3 Mano kaka ranyisi mage dongo,
therfor it pleside me to preche hise myraclis, for tho ben greet, and hise merueils, for tho ben stronge; and his rewme is an euerlastynge rewme, and his power is in generacioun and in to generacioun.
4 An Nebukadneza, noyudo ka an e dalana mar loch ka adhi maber kendo achano mwanduna.
I, Nabugodonosor, was restful in myn hous, and flourynge in my paleis;
5 Kane oyudo anindo e kitandana, ne aleko lek mane obwoga, omiyo ne abedo gi luoro ahinya.
Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.
6 Kuom mano nagolo chik mondo okel jomariek duto mag Babulon e nyima mondo olokna tiend lekno.
And a decre was set forth bi me, that alle the wise men of Babiloyne schulden be brouyt in bifor my siyt, and that thei schulden schewe to me the soilyng of the dreem.
7 Omiyo ajuoke, gi jokor wach, gi jorieko ma jo-Kaldea, gi jo-nyakalondo duto nobiro, mine anyisogi lekno, to ne ok ginyal lokona tiende.
Than false dyuynours, astronomyens, Caldeis, and biholderis of auteris entriden; and Y telde the dreem in the siyt of hem, and thei schewiden not to me the soilyng therof, til the felowe in office,
8 Mogik, Daniel nobiro e nyima kendo ne anyise leknano. (Daniel iluongo gi nying nyasacha ni Belteshazar, kendo chuny mar nyiseche maler ni kuome.)
Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.
9 Ne awachone niya, “Belteshazar ajwoga moloyo ajuoke duto, angʼeyo ni chuny mar nyiseche maler ni kuomi, kendo onge midhiero moro amora matek manyalo tami. Lekna ema, loknago.
Balthasar, prince of dyuynouris, whom Y knowe, that thou hast in thee the spirit of hooli goddis, and ech sacrament, ether preuytee, is not vnpossible to thee, telle thou to me the visiouns of my dreemes, whiche Y siy, and the soilyng of tho.
10 Lek mane aneno kane anindo e kitandana ema: Ne aneno e nyima yien moro mochungʼ e chuny piny kendo yien-no ne bor ahinya.
This is the visioun of myn heed in my bed. Y siy, and lo! a tree was in the myddis of erthe, and the hiynesse therof was ful greet.
11 Yien-no nodongo maduongʼ kendo motegno, kendo wiye nochopo nyaka e polo, to bende ne inyalo nene e tungʼ piny koni gi koni.
And the tree was greet and strong, and the heiythe therof touchide heuene, and the biholdynge therof was `til to the endis of al erthe.
12 It yien-no ne beyo, bende olembene ne ogundho, kendo gik moko duto ne yudo chiembgi kuome. Tipone ema ne le mag bungu duto oloso kuonde dak mag-gi, kendo winy mafuyo e kor polo nodak e bedene. Gik mangima duto ne yudo chiembgi kuome.
The leeuys therof weren ful faire, and the fruyt therof was ful myche, and the mete of alle was in it; beestis and wielde beestis dwelliden vndur it, and briddis of the eir lyuyden in the braunchis therof, and ech man ete of it.
13 “Kane pod aparo lek mane aleko, to ne jaote mar Nyasaye obiro ka olor oa e polo.
Thus Y siy in the visioun of myn heed, on my bed. And lo! a wakere, and hooli man cam doun fro heuene,
14 Nokok gi dwol maduongʼ ni, ‘Tongʼ yien-no oko kendo lwer bedene kod obokene kendo iwit olembene mabor. Le duto modak e tipone kod winy mogedo e bedene mondo oringi.
and he criede strongli, and seide thus, Hewe ye doun the tree, and kitte ye doun the bowis therof, and schake ye awei the leeuys therof, and scatere ye abrood the fruytis therof; beestis fle awei, that be vndur it, and briddis fro the bowis therof.
15 Osiki mare gi tiendene to we kodongʼ ei lowo, kitweye gi nyinyo kod mula, e dier lum madongo e bungu. “‘Weye mondo thoo omiye ngʼich, kendo odag kaachiel gi le e dier yiende mag piny.
Netheles suffre ye the seed of rootis therof in erthe, and be he boondun with a boond of irun and of bras, in erbis that ben with out forth, and in the deew of heuene be he died, and his part be with wielde beestis in the erbe of erthe.
16 Pache mondo olokre mi pogre gi pach dhano, to mondo omiye paro mar kit le moro, kuom higni abiriyo.
His herte be chaungid fro mannus herte, and the herte of a wielde beeste be youun to hym, and seuene tymes be chaungid on hym.
17 “‘Malaike ma jorit ema ongʼado kalando wachni ni nyaka otimre, mondo joma ngima ongʼe ni Nyasaye Mamalo Mogik nigi teko ewi pinjeruodhi, kendo en ema ochiwogi ni ngʼato angʼata mohero, kendo onyalo keto dhano adhana mondo otel ni ji.’
In the sentence of wakeris it is demed, and it is the word and axyng of seyntis, til lyuynge men knowe, that hiy God is Lord in the rewme of men; and he schal yyue it to whom euere he wole, and he schal ordeyne on it the mekeste man.
18 “Ma e lek maseleko, an ruoth Nebukadneza awuon. Koro, Belteshazar, nyisa tiende, nikech onge ngʼato kata achiel e dier joma riek duto manie pinyruodha manyalo lokona tiende. To in inyalo, nikech chuny mar nyiseche maler ni kuomi.”
Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.
19 Eka Daniel ma bende nochaki ni Belteshazar wachni nobwogo molingʼ kendo luoro nomake. Omiyo ruoth nowacho ni Belteshazar niya, “Kik kibaji goyi nikech lekno kata nikech gima tiende nyiso.” Belteshazar nodwoko niya, “Ruodha, ka dine bed ni lekni ne ni kuom wasiki kendo tiende ne ni kuom joma kedo kodi, to dine ber!
Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.
20 Yaye ruodha, yien mane ineno, mane odongo maduongʼ kendo motegno ma wiye ochopo e polo kendo nenore e piny ngima,
The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,
21 kendo ma ite beyo, manyago olemo mangʼeny, mamiyo gik moko duto chiemo, machiwo kar dak ne le mag bungu kendo ma winy mafuyo e kor polo e in.
and the faireste braunchis therof, and the fruyt therof ful myche, and the mete of alle in it, and beestis of the feeld dwellynge vndur it, and the briddis of the eir dwellynge in the boowis therof,
22 Ruoth isebedo maduongʼ kendo maratego; humbi osemedore mochopo e kor polo, kendo lochni ochweyo nyaka aa tungʼ piny koni gi koni.
thou art, kyng, that art magnefied, and wexidist strong, and thi greetnesse encreesside, and cam `til to heuene, and thi power in to the endis of al erthe.
23 “Yaye ruoth, ne ineno malaika ma jarit koa e polo, kawacho ni, ‘Tongʼ yien-no oko kendo ilwer bedene, to osiki odongʼ ei lowo, kitweyo gi nyinyo kod mula, e dier lum madongo e bungu. We mondo thoo omiye ngʼich kendo odag gi le adier yiende mag piny kuom higni abiriyo.’
Sotheli that the kyng siy a wakere and hooli come doun fro heuene, and seie, Hewe ye doun the tree, and distrie ye it, netheles leeue ye the seed of rootis therof in erthe, and be he boundun with irun and bras, in erbis with out forth, and be he bispreynt with the deew of heuene, and his mete be with wielde beestis, til seuene tymes be chaungid on hym;
24 “Yaye ruoth ma ruodha koro adwaro lokoni tiend leknino bende lekno nyiso bura ma Jal Man Malo Mogik osengʼadoni.
this is the interpretyng of the sentence of the hiyeste, which sentence is comun on my lord, the kyng.
25 Ibiro riembi e dier ji kendo ibiro dak gi le mager; ibiro chamo lum kaka dhiangʼ, kendo thoo biro miyi ngʼich. Ma notimreni kuom higni abiriyo manyaka ingʼe ni Jal Man Malo Mogik nigi teko ewi pinjeruodhi duto, kendo ochiwogi ne ngʼato angʼata ma chunye ohero.
Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.
26 Chik mane ogol mondo owe osiki mar yien gi tiendene nyiso ni pinyruodhi ibiro duogni chiengʼ ma iniyie ni polo ema nigi loch.
Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene.
27 Emomiyo, yie iti gi rieko ma angʼadoni, yaye ruoth: Lokri iwe richoni itim gima kare, kendo we timbeni maricho ibed mangʼwon ne joma ithiro. Kitimo kamano, to dipo ka omedni ndalo mag ngima maber.”
Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis.
28 Gigi duto notimore ne ruoth Nebukadneza.
Alle these thingis camen on Nabugodonosor, the kyng.
29 Bangʼ dweche apar gariyo, kane ruoth wuotho ewi ode mamalo e piny Babulon,
After the ende of twelue monethis he walkide in the halle of Babiloyne;
30 nowacho niya, “Ma donge e Babulon maduongʼ masegero gi tekra kod nyalona kaka kar dakna mondo onyis duongʼ mar lochna?”
and the kyng answeride, and seide, Whether this is not Babiloyne, the greet citee, which Y bildide in to the hous of rewme, in the miyt of my strengthe, and in the glorie of my fairnesse?
31 Kane pok ruoth otieko wuoyo, dwol noa e polo kawacho niya, “Yaye ruoth Nebukadneza gima biro timoreni en ni pinyruodhi osemayi.
Whanne the word was yit in the mouth of the kyng, a vois felle doun fro heuene, Nabugodonosor, kyng, it is seid to thee, Thi rewme is passid fro thee,
32 Ibiro riembi ia kuom ji kendo ibiro dak gi le mager; kichamo lum gi dhogi ka dhiangʼ kuom higni abiriyo kendo iningʼe ni Jal Man Malo Mogik nigi teko ewi pinjeruodhi duto kendo ochiwogi ni ngʼato angʼata mohero.”
and thei schulen caste thee out fro men, and thi dwellyng schal be with beestis and wielde beestis; thou schalt ete hey, as an oxe doith, and seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord in the rewme of men, and yyueth it to whom euere he wole.
33 To mana gie sechego gik mane owachi kuom Nebukadneza notimore. Noriembe oa kuom ji kendo nochamo lum gi dhoge ka dhiangʼ. Tho noloko dende mangʼich mi yie wiye nodongo ka yie ongo kendo kokene nodongo maboyo machal gi kok winyo.
In the same our the word was fillid on Nabugodonosor, and he was cast out fro men, and he eet hey, as an oxe doith, and his bodi was colouryd with the deew of heuene, til hise heeris wexiden at the licnesse of eglis, and hise nailis as the nailis of briddis.
34 Bangʼ ka higni abiriyogo noserumo, an Nebukadneza nangʼiyo polo, kendo pacha noduogo kare. Eka napako Jal Man Malo Mogik, mangima manyaka chiengʼ kamiye luor kod duongʼ kendo napake.
Therfor after the ende of daies, Y, Nabugodonosor, reiside myn iyen to heuene, and my wit was yoldun to me; and Y blesside the hiyeste, and Y heriede, and glorifiede hym that lyueth with outen ende; for whi his power is euerlastynge power, and his rewme is in generacioun and in to generacioun.
35 Ogendini duto manie piny
And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?
36 E sa ma pacha noduogeno, duongʼna gi lichna bende noduogna mondo pinyruodha ochak obed gi duongʼ. Jongʼadna rieko kod jodonga nomanya, kendo nochak oketa e lochna mi nabedo gi duongʼ moloyo kaka nachalo chon.
In that tyme my wit turnede ayen to me, and Y cam fulli to the onour and fairnesse of my rewme, and my figure turnede ayen to me; and my beste men and my magistratis souyten me, and Y was set in my rewme, and my greet doyng was encreessid grettir to me.
37 Koro an Nebukadneza, apako, adendo kendo amiyo Ruodh Polo duongʼ, nikech gik moko duto motimo nikare kendo yorene duto oriere tir. To joma wuotho ka sungore to odwoko piny.
Now therfor Y Nabugodonosor herie, and magnefie, and glorifie the kyng of heuene; for alle hise werkis ben trewe, and alle his weies ben domes; and he may make meke hem that goon in pride.
