Daniel 4

1 Ruoth Nebukadneza, Nolando ni ji duto gi ogendini kod ji moa e dhoudi mopogore opogore modak e piny ngima niya: Mad udag e ngima maber kod kwe.

Nebuchadnezzar the king, unto all people, nations, and languages, that dwell on all the earth, May your welfare increase.

2 En morna mondo anyisu kuom honni gi ranyisi miwuoro ma Nyasaye Mamalo Mogik osetimona.

The signs and wonders which the most high God hath wrought toward me I find it for good to make known.

3 Mano kaka ranyisi mage dongo,

His signs—how great are they! and his wonders— how mighty are they! his kingdom is an everlasting kingdom, and his rule is over every generation.

4 An Nebukadneza, noyudo ka an e dalana mar loch ka adhi maber kendo achano mwanduna.

Nebuchadnezzar was at rest in my house, and flourishing in my palace.

5 Kane oyudo anindo e kitandana, ne aleko lek mane obwoga, omiyo ne abedo gi luoro ahinya.

I saw a dream which terrified me; and the thoughts upon my couch and the visions of my head troubled me.

6 Kuom mano nagolo chik mondo okel jomariek duto mag Babulon e nyima mondo olokna tiend lekno.

Therefore made I a decree to bring before me all the wise men of Babylon, that they might make known unto me the interpretation of the dream.

7 Omiyo ajuoke, gi jokor wach, gi jorieko ma jo-Kaldea, gi jo-nyakalondo duto nobiro, mine anyisogi lekno, to ne ok ginyal lokona tiende.

Then came up the magicians, the astrologers, the Chaldeans, and the soothsayers; and the dream did I recite before them; but its interpretation did they not make known unto me.

8 Mogik, Daniel nobiro e nyima kendo ne anyise leknano. (Daniel iluongo gi nying nyasacha ni Belteshazar, kendo chuny mar nyiseche maler ni kuome.)

But at the last came up before me Daniel, whose name was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and the dream did I recite before him, [saying, ]

9 Ne awachone niya, “Belteshazar ajwoga moloyo ajuoke duto, angʼeyo ni chuny mar nyiseche maler ni kuomi, kendo onge midhiero moro amora matek manyalo tami. Lekna ema, loknago.

O Belteshazzar, chief of the magicians, of whom I know that the spirit of the holy gods is in thee, and that no secret is concealed from thee, tell me the visions of my dream which I have seen, with its interpretation.

10 Lek mane aneno kane anindo e kitandana ema: Ne aneno e nyima yien moro mochungʼ e chuny piny kendo yien-no ne bor ahinya.

And the visions of my head on my couch were, [that] I saw, and behold, there was a tree in the midst of the earth, and its height was great.

11 Yien-no nodongo maduongʼ kendo motegno, kendo wiye nochopo nyaka e polo, to bende ne inyalo nene e tungʼ piny koni gi koni.

The tree grew, and was strong, and its height reached unto heaven, and it was visible to the end of all the earth.

12 It yien-no ne beyo, bende olembene ne ogundho, kendo gik moko duto ne yudo chiembgi kuome. Tipone ema ne le mag bungu duto oloso kuonde dak mag-gi, kendo winy mafuyo e kor polo nodak e bedene. Gik mangima duto ne yudo chiembgi kuome.

Its foliage was splendid, and its fruit large, and on it was food for all: under it sought the beasts of the field for shade, and in its boughs dwelt the fowls of heaven, and from it was fed all flesh.

13 “Kane pod aparo lek mane aleko, to ne jaote mar Nyasaye obiro ka olor oa e polo.

I saw in the visions of my head on my couch, and, behold, a watcher who was also a holy one came down from heaven.

14 Nokok gi dwol maduongʼ ni, ‘Tongʼ yien-no oko kendo lwer bedene kod obokene kendo iwit olembene mabor. Le duto modak e tipone kod winy mogedo e bedene mondo oringi.

He called with might, and thus he said, Hew down the trees and lop off its branches, strip off its leaves, and scatter its fruit; let the beasts flee away from under it, and the fowls from among its branches:

15 Osiki mare gi tiendene to we kodongʼ ei lowo, kitweye gi nyinyo kod mula, e dier lum madongo e bungu. “‘Weye mondo thoo omiye ngʼich, kendo odag kaachiel gi le e dier yiende mag piny.

Nevertheless leave the body of its roots in the earth, but [bound] with fetters of iron and copper, among the grass of the field; and let it be made wet with the dew of heaven, and let its portion be with the beasts on the herbage of the earth;

16 Pache mondo olokre mi pogre gi pach dhano, to mondo omiye paro mar kit le moro, kuom higni abiriyo.

Let his heart be changed not to be human, and let a beast's heart be given unto him; and let seven times elapse over him.

17 “‘Malaike ma jorit ema ongʼado kalando wachni ni nyaka otimre, mondo joma ngima ongʼe ni Nyasaye Mamalo Mogik nigi teko ewi pinjeruodhi, kendo en ema ochiwogi ni ngʼato angʼata mohero, kendo onyalo keto dhano adhana mondo otel ni ji.’

Through the resolve of the watchers is this decree, and by the order of the holy ones is this decision: to the intent that the living may know that the Most High ruleth over the kingdom of men, and that he can give it to whomsoever he pleaseth, and can set up over it the lowest of men.

18 “Ma e lek maseleko, an ruoth Nebukadneza awuon. Koro, Belteshazar, nyisa tiende, nikech onge ngʼato kata achiel e dier joma riek duto manie pinyruodha manyalo lokona tiende. To in inyalo, nikech chuny mar nyiseche maler ni kuomi.”

This dream have I, king Nebuchadnezzar, seen; but thou, O Belteshazzar, relate its interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able; for the spirit of the holy gods is in thee.

19 Eka Daniel ma bende nochaki ni Belteshazar wachni nobwogo molingʼ kendo luoro nomake. Omiyo ruoth nowacho ni Belteshazar niya, “Kik kibaji goyi nikech lekno kata nikech gima tiende nyiso.” Belteshazar nodwoko niya, “Ruodha, ka dine bed ni lekni ne ni kuom wasiki kendo tiende ne ni kuom joma kedo kodi, to dine ber!

Then was Daniel, whose name was Belteshazzar, astounded for one hour, and his thoughts troubled him. The king then commenced, and said, Belteshazzar, let not the dream, or its interpretation, trouble thee. Belteshazzar answered and said, My lord, O that the dream might be for those that hate thee, and its interpretation for thy enemies.

20 Yaye ruodha, yien mane ineno, mane odongo maduongʼ kendo motegno ma wiye ochopo e polo kendo nenore e piny ngima,

The tree that thou hast seen, which grew, and was strong, the height of which reached unto the heaven, and which was visible to all the earth;

21 kendo ma ite beyo, manyago olemo mangʼeny, mamiyo gik moko duto chiemo, machiwo kar dak ne le mag bungu kendo ma winy mafuyo e kor polo e in.

The foliage of which was splendid, and the fruit of which was large, and on which was food for all; under which dwelt the beasts of the field, and in the boughs of which nestled the fowls of the heaven: —

22 Ruoth isebedo maduongʼ kendo maratego; humbi osemedore mochopo e kor polo, kendo lochni ochweyo nyaka aa tungʼ piny koni gi koni.

It is thou, O king, that art grown and become strong; and thy greatness is grown apace, and reacheth unto heaven, and thy dominion is to the end of the earth.

23 “Yaye ruoth, ne ineno malaika ma jarit koa e polo, kawacho ni, ‘Tongʼ yien-no oko kendo ilwer bedene, to osiki odongʼ ei lowo, kitweyo gi nyinyo kod mula, e dier lum madongo e bungu. We mondo thoo omiye ngʼich kendo odag gi le adier yiende mag piny kuom higni abiriyo.’

And whereas the king saw a watcher and a holy one coming down from heaven, who said, Hew the tree down, and destroy it; yet leave the body of its roots in the earth, but [bound] in fetters of iron and copper, among the grass of the field; and let it be made wet with the dew of heaven, and let its portion be with the beasts of the field, till seven times elapse over it: —

24 “Yaye ruoth ma ruodha koro adwaro lokoni tiend leknino bende lekno nyiso bura ma Jal Man Malo Mogik osengʼadoni.

This is the interpretation, O king, and this is the resolve of the Most High, which will come over my lord the king:

25 Ibiro riembi e dier ji kendo ibiro dak gi le mager; ibiro chamo lum kaka dhiangʼ, kendo thoo biro miyi ngʼich. Ma notimreni kuom higni abiriyo manyaka ingʼe ni Jal Man Malo Mogik nigi teko ewi pinjeruodhi duto, kendo ochiwogi ne ngʼato angʼata ma chunye ohero.

They will drive thee away from men, and with the beasts of the field is thy dwelling to be, and they will suffer thee to eat herbs like oxen, and they will suffer thee to be made wet with the dew of heaven, and seven times will elapse over thee; until that thou wilt know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he pleaseth.

26 Chik mane ogol mondo owe osiki mar yien gi tiendene nyiso ni pinyruodhi ibiro duogni chiengʼ ma iniyie ni polo ema nigi loch.

And whereas they ordered to leave the body of the roots of the tree: thy kingdom will remain unto thee, as soon as thou wilt know that the Heavens do rule.

27 Emomiyo, yie iti gi rieko ma angʼadoni, yaye ruoth: Lokri iwe richoni itim gima kare, kendo we timbeni maricho ibed mangʼwon ne joma ithiro. Kitimo kamano, to dipo ka omedni ndalo mag ngima maber.”

Therefore, O king, let my counsel be agreeable unto thee, and atone for thy sins by righteousness, and for thy iniquities by showing kindness to the poor: perhaps thy prosperity may [thereby] endure long.

28 Gigi duto notimore ne ruoth Nebukadneza.

All this came over king Nebuchadnezzar.

29 Bangʼ dweche apar gariyo, kane ruoth wuotho ewi ode mamalo e piny Babulon,

At the end of twelve months he was walking upon the royal palace at Babylon.

30 nowacho niya, “Ma donge e Babulon maduongʼ masegero gi tekra kod nyalona kaka kar dakna mondo onyis duongʼ mar lochna?”

The king commenced, and said, Is not this Babylon the great, that I myself have built for a royal residence by the might of my power, and for the honor of my majesty?

31 Kane pok ruoth otieko wuoyo, dwol noa e polo kawacho niya, “Yaye ruoth Nebukadneza gima biro timoreni en ni pinyruodhi osemayi.

The word was still in the king's mouth, when there fell a voice from heaven, [saying, ] To thee it is said, O king Nebuchadnezzar, The kingdom departeth from thee.

32 Ibiro riembi ia kuom ji kendo ibiro dak gi le mager; kichamo lum gi dhogi ka dhiangʼ kuom higni abiriyo kendo iningʼe ni Jal Man Malo Mogik nigi teko ewi pinjeruodhi duto kendo ochiwogi ni ngʼato angʼata mohero.”

And from men will they drive thee away, and with the beasts of the field shall thy dwelling be; herbs like oxen will they suffer thee to eat, and seven times shall elapse over thee: until thou wilt know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he pleaseth.

33 To mana gie sechego gik mane owachi kuom Nebukadneza notimore. Noriembe oa kuom ji kendo nochamo lum gi dhoge ka dhiangʼ. Tho noloko dende mangʼich mi yie wiye nodongo ka yie ongo kendo kokene nodongo maboyo machal gi kok winyo.

At the same hour the word was fulfilled upon Nebuchadnezzar; and from men was he driven away, and herbs like oxen had he to eat, and with the dew of heaven was his body made wet: till his hair was grown like eagles' [feathers], and his nails were like birds' [claws].—

34 Bangʼ ka higni abiriyogo noserumo, an Nebukadneza nangʼiyo polo, kendo pacha noduogo kare. Eka napako Jal Man Malo Mogik, mangima manyaka chiengʼ kamiye luor kod duongʼ kendo napake.

But at the end of the days I Nebuchadnezzar lifted up my eyes unto heaven, and my understanding returned unto me, and I blessed the Most High, and I praised and glorified the Everliving, whose dominion is an everlasting dominion, and whose kingdom is over every generation;

35 Ogendini duto manie piny

And [by whom] all the inhabitants of the earth are regarded as nought; and [who] according to his pleasure doth with the host of heaven and the inhabitants of the earth; while there is none that can stay his hand, or say unto him, What doest thou?

36 E sa ma pacha noduogeno, duongʼna gi lichna bende noduogna mondo pinyruodha ochak obed gi duongʼ. Jongʼadna rieko kod jodonga nomanya, kendo nochak oketa e lochna mi nabedo gi duongʼ moloyo kaka nachalo chon.

At the same time my understanding returned unto me; and with the glory of my kingdom, my honor and my splendor returned unto me; and my counsellors and my lords sought for me: and I was replaced in my kingdom, and additional greatness was added unto me.

37 Koro an Nebukadneza, apako, adendo kendo amiyo Ruodh Polo duongʼ, nikech gik moko duto motimo nikare kendo yorene duto oriere tir. To joma wuotho ka sungore to odwoko piny.

Now I Nebuchadnezzar praise and extol and glorify the King of heaven, all whose works are truth, and whose ways are justice; and who is able to bring low those that walk in pride.