Daniel 11
1 To e higa mokwongo mar Darius Ja-Median, ne achungʼ motegno mondo akonye kendo arite.)
Lami-ke, ngomnyaka wokuqala kaDariyusi umMede, ngema ukumqinisa lokumvikela.
2 “Koro we anyisi fweny mabiro timore e piny Pasia: Ruodhi adek moko nobedie eka ruoth mar angʼwen nobi, ma nobed gi mwandu mathoth moloyo ruodhi mamoko duto. Bangʼ yudo duongʼ nikech mwandune, obiro thuwo ogendini gi jo-Yunani.
Khathesi sengizakutshela iqiniso. Khangela, kusezakuma amakhosi amathathu ePerisiya; njalo eyesine izanotha ngenotho enkulu okwedlula wonke. Kuthi isiqinile ngenotho yayo ibavuse bonke bamelane lombuso weGirisi.
3 Eka ruoth moro maratego nobi, manobed jatelo man-gi teko maduongʼ kendo notim gimoro amora mohero.
Kuzasukuma-ke inkosi elamandla, ezabusa ngokubusa okukhulu, yenze ngokwentando yayo.
4 To bangʼ biro mare, pinyruodhe nopogi matindo tindo, e migepe angʼwen. Ok nopoge ne nyithinde, kendo kata teko mane en-go motelo ok nobedgo, nikech pinyruodhe nopudh oko kendo nomi joma moko.
Lalapho isukuma, umbuso wayo uzaqanyulwa, wehlukaniswe ngasemimoyeni emine yamazulu; kodwa ungabi ngowenzalo yayo, ungabi njengombuso ebiwubusa; ngoba umbuso wayo uzasitshunwa, ube ngowabanye ngaphandle kwalaba.
5 “Ruoth ma milambo nobed maratego, to kata kamano achiel kuom jatend jolweny mage nobed maratego moloye, kendo enolo pinyruodhe owuon gi teko maduongʼ.
Lenkosi yeningizimu izakuba lamandla, lomunye weziphathamandla zayo; yena-ke uzakuba lamandla kulayo, abuse; umbuso wakhe uzakuba ngumbuso omkhulu.
6 Bangʼ higni moko, ginibed pinjeruodhi mawinjore. Nyar ruoth mar Milambo nodhi ir ruoth mar Nyandwat mondo olos winjruok, to winjruogno ok nobedo amingʼa, kendo en bende, gi tekone, ok nosiki. E ndalono ruoth mar milambo nochiw nyare, kaachiel gi joritne ruoth kod jotichne ma nyako.
Lekupheleni kweminyaka bazahlangana, ngoba indodakazi yombusi weningizimu izakuza kumbusi wenyakatho ukuzakwenza isivumelwano esilinganayo, kodwa kayiyikugcina amandla engalo; futhi kayiyikuma, layo ingalo yakhe; kodwa izanikelwa, labayilethileyo, loyizeleyo, loyiqinisileyo ngalezizikhathi.
7 “Ngʼat moro moa e anywolane biro wuok mondo okaw kare. Enomonj jolweny mag ruoth mar Nyandwat mi odonji nyaka e ohingane mochiel motegno kendo obiro kedo kodgi mi ologi.
Kodwa kuzasukuma ogatsheni lwempande zayo esikhundleni sakhe, ozabuya lebutho, angene enqabeni yenkosi yenyakatho, enze emelene labo, ehlule.
8 Obiro mayogi nyisechegi, kido molos gi chuma kod gigegi mamoko ma nengogi tek molos gi fedha gi dhahabu mi odhi kodgi nyaka Misri. Kuom higni moko enowe kedo gi ruodh Nyandwat.
Labonkulunkulu babo kanye leziphathamandla zabo kanye lezitsha zabo eziloyisekayo ezesiliva legolide uzakuletha eGibhithe ekuthunjweni; yena-ke uzakuma okweminyaka kulenkosi yenyakatho.
9 Eka ruoth mar Nyandwat nomonj bath pinyruoth mar Milambo, to noloye moriembe nyaka e pinye owuon.
Ngokunjalo inkosi yeningizimu izangena embusweni, ibuyele elizweni layo.
10 Yawuote noikre ne lweny kendo ginichok oganda maduongʼ mar jolweny, ma noywe kamoro amora ma gichomo mana ka ohula ma ok gengʼre, kendo giniked mi gichop nyaka ei ohinga mare.
Kodwa amadodana ayo azadungeka, ahlanganise ixuku lamabutho amakhulu; ngeqiniso kufike omunye, agabhe, adabule; abuyele, adungeke, kuze kube senqabeni yakhe.
11 “Eka ruoth mar milambo noyar ne lweny mondo oked gi ruoth mar nyandwat ma bende nigi oganda maduongʼ mar jolweny, to giko en ni bende noloye.
Lenkosi yeningizimu izathukuthela kakhulu, iphume ilwe layo, lenkosi yenyakatho; yona izavusa ixuku elikhulu, kodwa lelixuku lizanikelwa esandleni sayo.
12 Bangʼ ka jolweny mag wasike osenegi, sunga nomak ruoth mar milambo mi nomed nego ji gana gi gana, to kata kamano lochneno nobed mar kinde matin.
Selisusiwe lelixuku, inhliziyo yayo izaziphakamisa, iwisele phansi izinkulungwane ezingamatshumi amanengi, kodwa kayiyikuba lamandla.
13 Ruoth mar Nyandwat nochok jolweny mamoko, ma nobed monj maduongʼ moloyo mano mokwongo; kendo bangʼ higni mamoko, enomonje gi jolweny mathoth man-gi gige lweny motegno.
Ngoba inkosi yenyakatho izaphenduka, ivuse ixuku elikhulu kulelokuqala; njalo ekupheleni kwezikhathi zeminyaka izafika isibili ilebutho elikhulu lempahla ezinengi.
14 “E kindeno ji mathoth nowuogi mondo oked gi ruoth mar milambo. Jo-mahundu modak e dieru nongʼany mondo fweny mane iseneno ochop kare to ok gininyal.
Langalezozikhathi abanengi bazasukuma bemelane lenkosi yeningizimu. Labalesihluku babantu bakho bazaziphakamisa ukuze bawuqinise umbono, kodwa bazakhubeka.
15 Bangʼe ruoth mar Nyandwat nobi mi noger kuonde goyo agengʼa kendo ginikaw dala moro mochiel motegno. Jokedo mag Milambo ok nobed gi teko mar sirogi, kata mana jolwenjgi mabeyo mogik ok nobed gi teko mar siro lweny.
Ngakho inkosi yenyakatho izafika, ibuthelele idundulu, ithumbe imizi ebiyelweyo. Futhi izingalo zeningizimu kaziyikuma, kanye labakhethiweyo bakhe, futhi kakuyikuba lamandla okuma.
16 Jamonj ji-cha notim gima en ema ohero; onge ngʼama nonyal chungʼ e nyime mondo oked kode. Enomanre maber mar kedo gi Piny Maber, kendo enobed gi teko mar kethe.
Kodwa eza ukuzamelana layo izakwenza ngokwentando yayo, engekho ongema phambi kwayo. Izakuma lelizweni elihle, lokutshabalaliswa kuzakuba sesandleni sayo.
17 Enochan mondo obi gi teko mar pinyruodhe duto, kendo enolos winjruok gi ruoth mar Milambo, kendo enomiye nyare mondo okendi, eka olo pinyno, to chenrogego ok noti, kendo ok nokonye.
Njalo izamisa ubuso bayo ukungena ngamandla ombuso wayo wonke, labaqotho belayo, ngokunjalo izakwenza; futhi izayinika indodakazi yabafazi, ukuwuchitha; kodwa kayiyikuma, kayiyikuba ngeyayo.
18 Bangʼe nolokre ochom pinje manie dho nam, kendo nokaw thothgi, kata kamano jatend jolweny moro notiek achaya mochechogono, kendo nodwok achayagego e wiye owuon.
Emva kwalokho izaphendulela ubuso bayo ezihlengeni, ithumbe ezinengi; kodwa isiphathamandla sizakwenza ihlazo layo limphelele; ngaphandle kokuthi izabuyisela ihlazo layo kuyo.
19 Bangʼ mano, nodog kuonde mochiel motegno manie pinygi, to kata kamano noloye ma ok nochak owinje kendo.
Ibisiphendulela ubuso bayo ngasezinqabeni zelizwe lakibo, kodwa izakhubeka iwe, njalo ingatholwa.
20 “Ruoth machielo manokaw kare noor jasol osuru ir ji mondo pinye obed gi mwandu marahuma. To kata kamano, notieke, bangʼ higni manok, to ok gi mirima kata e lweny.
Lapho kuzasukuma esikhundleni sayo odlulisa umthelisi kudumo lombuso; kodwa phakathi kwezinsuku ezinlutshwana uzabhujiswa, kungabi ngezintukuthelo, kungabi ngezimpi.
21 “En noluwe gi ngʼat moro ma timbene richo ma ok owinjore bedo ruoth. Ngʼatni nomonj pinyruoth kinde ma jopiny paro ni gin gi kwe kendo enokaw pinyno kokonyore gi weche ma miriambo.
Lapho kuzasukuma esikhundleni sakhe odelelekileyo, abangayikumnika udumo lombuso, kodwa ezangena ngokuthula, awubambe umbuso ngamazwi abutshelezi.
22 Eka jolweny mangʼeny mapiem kode notiek duto koneno gi wangʼe, kendo en kaachiel gi ruoth moro mar singruok notiekgi.
Lezingalo zikazamcolo zizakhukhulwa phambi kobuso bakhe, zifohlozwe; yebo, laso isiphathamandla sesivumelwano.
23 Bangʼ timo winjruok kode, nokaw loch kokonyore gi weche mag miriambo kendo kokonyore gi ji matin nono.
Langemva kokuhlangana laye uzasebenza ngenkohliso; ngoba ezakwenyuka, abe lamandla elesizwe esincane.
24 E kinde ma pinje moko mag pinyruoth nobed kagalo ni gidhi maber, enomonjgi, kendo enolochi e yo ma wuonege kata kwerege ne pok olochogo. Enopog gik momayo ji githuon, gi gik moyako kod mwandu duto ne jolupne. Enochan bende mar loko loje mag kuonde mochiel motegno, to notim kamano kuom kinde matin kende.
Uzangena ngokuthula laphezu kwezindawo ezivunde kakhulu zesabelo; enze lokho oyise loba oyise baboyise abangakwenzanga; uzahlakaza phakathi kwabo impango lokuthunjiweyo lempahla; acebe amacebo akhe emelene lezinqaba, kodwa kuze kube yisikhathi.
25 “Enoked gi ruodh milambo, ka en gi oganda maduongʼ mar jolweny. To ruoth mar milambo bende notug lweny ka en gi jolweny maratipo kendo ma tekregi ngʼeny, kata kamano ok enonyal sire nikech jolwenyge moko nondhoge.
Futhi uzavusa amandla akhe lenhliziyo yakhe emelene lenkosi yeningizimu elebutho elikhulu; njalo inkosi yeningizimu izadungeka ilebutho elikhulu elilamandla amakhulu; kodwa kayiyikuma, ngoba bazaceba amacebo bemelene layo.
26 Joma chamo chiemo mopogne joka ruoth notem mondo onege; jolweny mage notieki kendo thothgi noneg gi ligangla.
Yebo, labo abadla isabelo sokudla sayo bazayibhubhisa, lebutho layo lizakhukhula, labanengi bazakuwa bebulewe.
27 Ruodhi ariyogo nobedi e mesa achiel ka gichano timo gik maricho kendo ka moro ka moro wuondo nyawadgi, to parogino ok notimre, nikech gikogi pod nobi abiya, ka kinde ochopo.
Njalo inhliziyo zalamakhosi amabili zikukho okubi, njalo azakhuluma amanga etafuleni elilodwa; kodwa kakuyikuphumelela, ngoba isiphetho sisezakuba khona ngesikhathi esimisiweyo.
28 Ruodh Milambo nodog e pinye owuon ka en gi mwandu mathoth, to enoket chunye mar kedo gi singruok maler. Enotimne singruok maler gima en ema ohero eka nodog e pinygi.
Lapho ezabuyela elizweni lakhe elempahla ezinengi; kodwa inhliziyo yakhe izamelana lesivumelwano esingcwele; njalo uzakwenza, abesebuyela elizweni lakhe.
29 “Ka kinde mosechan ochopo, enomonj piny Milambo kendo, to koro gima notimre nopogre gi mano mane osetimore mokwongo.
Ngesikhathi esimisiweyo uzaphenduka, eze ngaseningizimu; kodwa kakuyikuba njengokwakuqala loba njengokokucina.
30 Joma oa yo podho chiengʼ mar pinje manie dho nam nobi gi yiedhigi mondo oked kode mi luoro nomake. Bangʼ mano nodog ka en gi mirima mager mondo oked gi ngʼat man-gi singruok maler. Enoluw weche mag joma oseweyo luwo singruok malerno.
Ngoba imikhumbi yeKitimi izakuza imelane laye; ngakho uzadabuka, abuyele emuva, athukuthelele isivumelwano esingcwele; njalo uzakwenza, abesebuyela, anakane labo abadele isivumelwano esingcwele.
31 “Jolwenje momanore gi gig lweny nowuog mondo gidwany kama ochiel motegno mar hekalu kendo ginitiek misengini mitimo pile pile. Eka ginichung gima kwero makelo kethruok kanyo.
Lezingalo zizakuma zivela kuye, zingcolise indawo engcwele eyinqaba, asuse umnikelo oqhubekayo, amise isinengiso esichithayo.
32 Ruoth nongʼad rieko ne joma oseweyo singruokgi, to kata kamano joma ongʼeyo Nyasachgi nochungʼ motegno.
Lalabo abenza inkohlakalo bemelene lesivumelwano uzabangcolisa ngamazwi abutshelezi; kodwa abantu abamaziyo uNkulunkulu wabo bazaqina, benze.
33 “Joma nigi rieko e kindeno nopuonj ji mangʼeny, kata obedo ni ginipodhi e dho ligangla kuom kinde matin; kendo nowangʼ-gi gi mach, kendo omakgi, kendo oyakgi,
Njalo abaqedisisayo babantu bazafundisa abanengi; kanti bazakuwa ngenkemba, langelangabi, ngokuthunjwa, langokuphangwa, izinsuku ezinengi.
34 to giniyud kony matin ka gipodho, kendo jomoko mangʼeny mawuondore nodonj lingʼ-lingʼ diergi.
Kuzakuthi lapho besiwa, basizwe ngosizo oluncinyane, kodwa abanengi bazazihlanganisa labo ngamazwi abutshelezi.
35 Moko kuom joma riek noyud chandruok, mondo pwodhgi, ikgi kendo ketgi kare nyaka ndalo giko chopi, nikech chiengʼ giko nyaka bi ka kinde ochopo.
Kodwa abanye kwabaqedisisayo bazakuwa, ukubalinga, lokubahlambulula, lokubenza babe mhlophe, kuze kube yisikhathi sokuphela; ngoba kusezakuba ngokwesikhathi esimisiweyo.
36 “Ruodhno notim gimoro amora mohero. Enodhialre kendo enotingʼre malo moyombo nyasaye moro amora, kendo enowach gik mapok owinji kuom Nyasaye mar nyiseche. Enobed gi loch nyaka kinde mar mirima mager rum, nikech gik mosechan nyaka timre.
Njalo inkosi izakwenza njengokwentando yayo, iziphakamise, izikhulise ngaphezu kwabo bonke onkulunkulu, ikhulume izinto ezimangalisayo imelene loNkulunkulu wabonkulunkulu, iphumelele kuze kuphelele intukuthelo; ngoba lokho okumisiweyo kuzakwenziwa.
37 Ok nodew nyiseche kwerene, kata nyasach mon miluongo ni Tamuz, kata nyasaye moro amora, to enoketre malo moyombogi duto.
Futhi kayiyikunaka onkulunkulu baboyise, lesiloyiso sabesifazana, njalo kayiyikunaka loba nguwuphi unkulunkulu; ngoba izazikhulisa phezu kwabo bonke.
38 Kar dewo nyisechegigo, to obiro mana miyo duongʼ mana nyasaye mar kuonde mochiel motegno, to nyasaye ma kwerene ne ok olamo obiro miyo duongʼ gi dhahabu kod fedha, gi kite ma nengogi tek kod mich ma nengogi tek.
Kodwa esikhundleni sakhe uzadumisa unkulunkulu wezinqaba, ngitsho unkulunkulu oyise ababengamazi amdumise ngegolide langesiliva langamatshe aligugu langezinto eziloyisekayo.
39 Enomuk kuonde mochiel motegno maonge ngʼama nyalo muko, kotiyo gi teko mar nyasaye moro ma ji okia kendo enochiw mich madongo ne jomo okawe nolich. Jogo enoketi jotelo mag ji mangʼeny kendo enopognegi lowo mar dwokonegi erokamano.
Njalo izakwenza ezinqabeni ezilamandla ikanye lonkulunkulu wezizweni; amnanzelelayo amandisele udumo. Izabenza babuse phezu kwabanengi, yehlukanise ilizwe ngentengo.
40 “To ka giko koro chiegni, ruodh Milambo notug kode lweny, kendo ruodh Nyandwat bende nowuogne gi geche mathoth mag lweny, gi farese kod yiedhi moriedo. Enomonj pinje mathoth kendo enoywegi ka ohula.
Langesikhathi sokuphela inkosi yeningizimu izamsunduza; kodwa inkosi yenyakatho izamelana layo njengesivunguzane, ilezinqola, labagadi bamabhiza, lemikhumbi eminengi; ingene emazweni, ikhukhule, idlule.
41 Piny maber bende enomonji. Pinje mangʼeny nopodhi, makmana piny Edom gi Moab kod jotend Amon ema noresi e lwete.
Njalo izangena elizweni elihle, njalo amazwe amanengi azakuwa; kodwa la azaphunyuka esandleni sakhe, iEdoma loMowabi lekhethelo labantwana bakoAmoni.
42 Lochne nolandre kuom pinje mangʼeny kendo kata mana Misri ok notony e lwete.
Njalo izakwelulela isandla sayo emazweni, lelizwe leGibhithe kaliyikuphepha.
43 Enobed gi teko ewi mwandu duto kaka dhahabu gi fedha, kod mwandu duto mag Misri, kendo jo-Libya gi jo-Kush bende noluore.
Kodwa izabusa phezu kwamagugu afihliweyo egolide lawesiliva, laphezu kwazo zonke izinto eziligugu zeGibhithe. Njalo amaLibiya lamaEthiyophiya azakuba sezinyathelweni zakhe.
44 Kata kamano, weche mane owinji koa yo Wuok chiengʼ gi yo Nyandwat nomiye luoro, kendo mano nomede mirima mondo omi onegi kendo otieki ji mangʼeny.
Kodwa imibiko evela empumalanga levela enyakatho izamethusa, ngakho uzaphuma ngokuthukuthela okukhulu ukuyachitha lokutshabalalisa abanengi.
45 Enochung hembene mag lochne e kind nembe e tie got maler ma jaber. Kata kamano gikone nochopi, kendo onge ngʼama nokonye.
Njalo uzagxumeka amathente esigodlo sakhe phakathi laphakathi kwezinlwandle entabeni enhle engcwele; kanti uzafika ekupheleni kwakhe, angabi lomsizi.
