Daniel 11
1 To e higa mokwongo mar Darius Ja-Median, ne achungʼ motegno mondo akonye kendo arite.)
Forsothe fro the firste yeer of Darius of Medei Y stood, that he schulde be coumfortid, and maad strong.
2 “Koro we anyisi fweny mabiro timore e piny Pasia: Ruodhi adek moko nobedie eka ruoth mar angʼwen nobi, ma nobed gi mwandu mathoth moloyo ruodhi mamoko duto. Bangʼ yudo duongʼ nikech mwandune, obiro thuwo ogendini gi jo-Yunani.
And now Y schal telle to thee the treuthe. And lo! thre kyngis schulen stonde yit in Persis, and the fourthe schal be maad riche with ful many richessis ouer alle. And whanne he hath woxe strong bi hise richessis, he schal reise alle men ayens the rewme of Greece.
3 Eka ruoth moro maratego nobi, manobed jatelo man-gi teko maduongʼ kendo notim gimoro amora mohero.
Forsothe a strong kyng schal rise, and shal be lord in greet power, and schal do that, that schal plese hym.
4 To bangʼ biro mare, pinyruodhe nopogi matindo tindo, e migepe angʼwen. Ok nopoge ne nyithinde, kendo kata teko mane en-go motelo ok nobedgo, nikech pinyruodhe nopudh oko kendo nomi joma moko.
And whanne he schal stonde, his rewme schal be al to-brokun, and it schal be departid in to foure wyndis of heuene, but not in to hise eiris, nether bi the power of hym in which he was lord; for his rewme schal be to-rente, yhe, in to straungeris, outakun these.
5 “Ruoth ma milambo nobed maratego, to kata kamano achiel kuom jatend jolweny mage nobed maratego moloye, kendo enolo pinyruodhe owuon gi teko maduongʼ.
And the kyng of the south schal be coumfortid; and of the princes of hym oon schal haue power aboue hym, and he schal be lord in power; for whi his lordschipe schal be myche.
6 Bangʼ higni moko, ginibed pinjeruodhi mawinjore. Nyar ruoth mar Milambo nodhi ir ruoth mar Nyandwat mondo olos winjruok, to winjruogno ok nobedo amingʼa, kendo en bende, gi tekone, ok nosiki. E ndalono ruoth mar milambo nochiw nyare, kaachiel gi joritne ruoth kod jotichne ma nyako.
And after the ende of yeeris `thei schulen be knyt in pees; and the douyter of the kyng of the south schal come to the kyng of the north, to make frenschipe. And sche schal not gete strengthe of arm, nether the seed of hir schal stonde; and sche schal be bitakun, and the yonglyngis of hir that brouyten hir, and he that coumfortide hir in tymes.
7 “Ngʼat moro moa e anywolane biro wuok mondo okaw kare. Enomonj jolweny mag ruoth mar Nyandwat mi odonji nyaka e ohingane mochiel motegno kendo obiro kedo kodgi mi ologi.
And a plauntyng of the seed of the rootis of hir schal stonde; and he schal come with an oost, and schal entre in to the prouynce of the kyng of the north, and he schal mysuse hem, and he schal gete;
8 Obiro mayogi nyisechegi, kido molos gi chuma kod gigegi mamoko ma nengogi tek molos gi fedha gi dhahabu mi odhi kodgi nyaka Misri. Kuom higni moko enowe kedo gi ruodh Nyandwat.
ferthir more he schal gete both the goddis of hem, and grauun ymagis. Also he schal lede into Egipt preciouse vessels of gold, and of siluer, takun in batel. He schal haue the maistrie ayens the kyng of the north;
9 Eka ruoth mar Nyandwat nomonj bath pinyruoth mar Milambo, to noloye moriembe nyaka e pinye owuon.
and the kyng of the south schal entre in to the rewme, and schal turne ayen to his lond.
10 Yawuote noikre ne lweny kendo ginichok oganda maduongʼ mar jolweny, ma noywe kamoro amora ma gichomo mana ka ohula ma ok gengʼre, kendo giniked mi gichop nyaka ei ohinga mare.
Forsothe the sones of hym schulen be stirid to wraththe, and thei schulen gadere togidere a multitude of ful many coostis. And he schal come hastynge and flowynge, and he schal turne ayen, and schal be stirid, and schal bigynne batel with his strengthe.
11 “Eka ruoth mar milambo noyar ne lweny mondo oked gi ruoth mar nyandwat ma bende nigi oganda maduongʼ mar jolweny, to giko en ni bende noloye.
And the king of the south schal be stirid, and schal go out, and schal fiyte ayens the kyng of the north, and schal make redi a ful grete multitude; and the multitude schal be youun in his hond.
12 Bangʼ ka jolweny mag wasike osenegi, sunga nomak ruoth mar milambo mi nomed nego ji gana gi gana, to kata kamano lochneno nobed mar kinde matin.
And he schal take the multitude, and his herte schal be enhaunsid; and he schal caste doun many thousyndis, but he schal not haue the maistrie.
13 Ruoth mar Nyandwat nochok jolweny mamoko, ma nobed monj maduongʼ moloyo mano mokwongo; kendo bangʼ higni mamoko, enomonje gi jolweny mathoth man-gi gige lweny motegno.
For the kyng of the north schal turne, and schal make redi a multitude, myche more than bifore; and in the ende of tymes and of yeeris he schal come hastynge with a ful greet oost, and with ful many richessis.
14 “E kindeno ji mathoth nowuogi mondo oked gi ruoth mar milambo. Jo-mahundu modak e dieru nongʼany mondo fweny mane iseneno ochop kare to ok gininyal.
And in tho tymes many men schulen rise togidere ayens the kyng of the south; and the sones of trespassouris of thi puple schulen be enhaunsid, that thei fille the visioun, and thei schulen falle doun.
15 Bangʼe ruoth mar Nyandwat nobi mi noger kuonde goyo agengʼa kendo ginikaw dala moro mochiel motegno. Jokedo mag Milambo ok nobed gi teko mar sirogi, kata mana jolwenjgi mabeyo mogik ok nobed gi teko mar siro lweny.
And the kyng of the north schal come, and schal bere togidere erthe, he schal take strongeste citees; and the armes of the south schulen not susteyne. And the chosun men therof schulen rise togidere, to ayenstonde, and strengthe schal not be.
16 Jamonj ji-cha notim gima en ema ohero; onge ngʼama nonyal chungʼ e nyime mondo oked kode. Enomanre maber mar kedo gi Piny Maber, kendo enobed gi teko mar kethe.
And he schal come on hym, and schal do bi his wille; and noon schal be, that schal stonde ayens his face. And he schal stonde in the noble lond, and it schal be wastid in his hond.
17 Enochan mondo obi gi teko mar pinyruodhe duto, kendo enolos winjruok gi ruoth mar Milambo, kendo enomiye nyare mondo okendi, eka olo pinyno, to chenrogego ok noti, kendo ok nokonye.
And he schal sette his face, that he come to holde al the rewme of him, and he schal do riytful thingis with hym. And he schal yyue to hym the douyter of wymmen, to distrie hym; and it schal not stonde, and it schal not be his.
18 Bangʼe nolokre ochom pinje manie dho nam, kendo nokaw thothgi, kata kamano jatend jolweny moro notiek achaya mochechogono, kendo nodwok achayagego e wiye owuon.
And he schal turne his face to ilis, and he schal take many ilis. And he schal make ceesse the prince of his schenschipe, and his schenschipe schal turne in to hym.
19 Bangʼ mano, nodog kuonde mochiel motegno manie pinygi, to kata kamano noloye ma ok nochak owinje kendo.
And he schal turne his face to the lordschip of his loond, and he schal snapere, and falle doun, and he schal not be foundun.
20 “Ruoth machielo manokaw kare noor jasol osuru ir ji mondo pinye obed gi mwandu marahuma. To kata kamano, notieke, bangʼ higni manok, to ok gi mirima kata e lweny.
And the vilest and vnworthi to the kyngis onour schal stonde in the place of hym, and in fewe daies he schal be al to-brokun, not in woodnesse, nether in batel.
21 “En noluwe gi ngʼat moro ma timbene richo ma ok owinjore bedo ruoth. Ngʼatni nomonj pinyruoth kinde ma jopiny paro ni gin gi kwe kendo enokaw pinyno kokonyore gi weche ma miriambo.
And a dispisid man schal stonde in the place of hym, and the onour of a kyng schal not be youun to hym; and he schal come priueli, and he schal gete the rewme bi gile.
22 Eka jolweny mangʼeny mapiem kode notiek duto koneno gi wangʼe, kendo en kaachiel gi ruoth moro mar singruok notiekgi.
And the armes of the fiytere schulen be ouercomun of his face, and schulen be al to-brokun, ferthermore and the duyk of boond of pees.
23 Bangʼ timo winjruok kode, nokaw loch kokonyore gi weche mag miriambo kendo kokonyore gi ji matin nono.
And after frenschipe with hym, he schal do gile. And he schal stie, and he schal ouercome with litil puple;
24 E kinde ma pinje moko mag pinyruoth nobed kagalo ni gidhi maber, enomonjgi, kendo enolochi e yo ma wuonege kata kwerege ne pok olochogo. Enopog gik momayo ji githuon, gi gik moyako kod mwandu duto ne jolupne. Enochan bende mar loko loje mag kuonde mochiel motegno, to notim kamano kuom kinde matin kende.
and he schal entre in to grete and riche citees, and he schal do thingis which hise fadris and the fadris of hise fadris diden not. He schal distrie the raueyns, and prei, and richessis of hem, and ayens most stidfast thouytis he schal take counsel, and this `vn to a tyme.
25 “Enoked gi ruodh milambo, ka en gi oganda maduongʼ mar jolweny. To ruoth mar milambo bende notug lweny ka en gi jolweny maratipo kendo ma tekregi ngʼeny, kata kamano ok enonyal sire nikech jolwenyge moko nondhoge.
And the strengthe of hym, and the herte of hym schal be stirid ayens the kyng of the south with a greet oost. And the king of the south schal be stirid to batel with many helpis and ful stronge; and thei schulen not stonde, for thei schulen take counsels ayens hym.
26 Joma chamo chiemo mopogne joka ruoth notem mondo onege; jolweny mage notieki kendo thothgi noneg gi ligangla.
And thei that eeten breed with hym schulen al to-breke hym; and his oost schal be oppressid, and ful many men of hise schulen be slayn, and falle doun.
27 Ruodhi ariyogo nobedi e mesa achiel ka gichano timo gik maricho kendo ka moro ka moro wuondo nyawadgi, to parogino ok notimre, nikech gikogi pod nobi abiya, ka kinde ochopo.
And the herte of twei kyngis schal be, that thei do yuel, and at o boord thei schulen speke leesyng, and thei schulen not profite; for yit the ende schal be in to an other tyme.
28 Ruodh Milambo nodog e pinye owuon ka en gi mwandu mathoth, to enoket chunye mar kedo gi singruok maler. Enotimne singruok maler gima en ema ohero eka nodog e pinygi.
And he schal turne ayen in to his lond with many richessis, and his herte schal be ayens the hooli testament, and he schal do, and schal turne ayen in to his lond.
29 “Ka kinde mosechan ochopo, enomonj piny Milambo kendo, to koro gima notimre nopogre gi mano mane osetimore mokwongo.
In tyme ordeyned he schal turne ayen, and schal come to the south, and the laste schal not be lijk the formere.
30 Joma oa yo podho chiengʼ mar pinje manie dho nam nobi gi yiedhigi mondo oked kode mi luoro nomake. Bangʼ mano nodog ka en gi mirima mager mondo oked gi ngʼat man-gi singruok maler. Enoluw weche mag joma oseweyo luwo singruok malerno.
And schippis with three ordris of ooris, and Romayns, schulen come on hym, and he schal be smytun. And he schal turne ayen, and schal haue indignacioun ayens the testament of seyntuarie, and he schal do. And he schal turne ayen, and he schal thenke ayens hem that forsoken the testament of seyntuarie.
31 “Jolwenje momanore gi gig lweny nowuog mondo gidwany kama ochiel motegno mar hekalu kendo ginitiek misengini mitimo pile pile. Eka ginichung gima kwero makelo kethruok kanyo.
And armes of hym schulen stonde, and schulen defoule the seyntuarie, and schulen take awei the contynuel sacrifice, and schulen yyue abhomynacioun in to desolacioun.
32 Ruoth nongʼad rieko ne joma oseweyo singruokgi, to kata kamano joma ongʼeyo Nyasachgi nochungʼ motegno.
And wickid men schulen feyne testament gilefuli; but the puple that knowith her God schal holde, and do.
33 “Joma nigi rieko e kindeno nopuonj ji mangʼeny, kata obedo ni ginipodhi e dho ligangla kuom kinde matin; kendo nowangʼ-gi gi mach, kendo omakgi, kendo oyakgi,
And tauyt men in the puple schulen teche ful many men, and schulen falle in swerd, and in flawme, and in to caitifte, and in to raueyn of daies.
34 to giniyud kony matin ka gipodho, kendo jomoko mangʼeny mawuondore nodonj lingʼ-lingʼ diergi.
And whanne thei han feld doun, thei schulen be reisid bi a litil help; and ful many men schulen be applied to hym gilefuli.
35 Moko kuom joma riek noyud chandruok, mondo pwodhgi, ikgi kendo ketgi kare nyaka ndalo giko chopi, nikech chiengʼ giko nyaka bi ka kinde ochopo.
And of lerud men schulen falle, that thei be wellid togidere, and be chosun, and be maad whijt til to a tyme determyned; for yit another tyme schal be.
36 “Ruodhno notim gimoro amora mohero. Enodhialre kendo enotingʼre malo moyombo nyasaye moro amora, kendo enowach gik mapok owinji kuom Nyasaye mar nyiseche. Enobed gi loch nyaka kinde mar mirima mager rum, nikech gik mosechan nyaka timre.
And the kyng schal do bi his wille, and he schal be reisid, and magnefied ayens ech god, and ayens God of goddis he schal speke grete thingis; and he schal be dressid, til wrathfulnesse be fillid. For the determynynge is perfitli maad.
37 Ok nodew nyiseche kwerene, kata nyasach mon miluongo ni Tamuz, kata nyasaye moro amora, to enoketre malo moyombogi duto.
And he schal not arette the God of hise fadris, and he schal be in the coueitisis of wymmen, and he schal not charge ony of goddis, for he schal rise ayens alle thingis.
38 Kar dewo nyisechegigo, to obiro mana miyo duongʼ mana nyasaye mar kuonde mochiel motegno, to nyasaye ma kwerene ne ok olamo obiro miyo duongʼ gi dhahabu kod fedha, gi kite ma nengogi tek kod mich ma nengogi tek.
Forsothe he schal onoure god of Maosym in his place, and he schal worschipe god, whom hise fadris knewen not, with gold, and siluer, and preciouse stoon, and preciouse thingis.
39 Enomuk kuonde mochiel motegno maonge ngʼama nyalo muko, kotiyo gi teko mar nyasaye moro ma ji okia kendo enochiw mich madongo ne jomo okawe nolich. Jogo enoketi jotelo mag ji mangʼeny kendo enopognegi lowo mar dwokonegi erokamano.
And he schal do that he make strong Moosym, with the alien god which he knew. And he schal multiplie glorie, and schal yyue power to hem in many thingis, and schal departe the lond at his wille.
40 “To ka giko koro chiegni, ruodh Milambo notug kode lweny, kendo ruodh Nyandwat bende nowuogne gi geche mathoth mag lweny, gi farese kod yiedhi moriedo. Enomonj pinje mathoth kendo enoywegi ka ohula.
And in the tyme determyned the kyng of the south schal fiyte ayens hym, and the kyng of the north schal come as a tempest ayens hym, in charis, and with knyytis, and in greet nauei.
41 Piny maber bende enomonji. Pinje mangʼeny nopodhi, makmana piny Edom gi Moab kod jotend Amon ema noresi e lwete.
And he schal entre in to londis, and schal defoule hem; and he schal passe, and schal entre in to the gloriouse lond, and many schulen falle. Forsothe these londis aloone schulen be sauyd fro his hond, Edom, and Moab, and princes of the sones of Amon.
42 Lochne nolandre kuom pinje mangʼeny kendo kata mana Misri ok notony e lwete.
And he schal sende his hond in to londis, and the lond of Egipt schal not ascape.
43 Enobed gi teko ewi mwandu duto kaka dhahabu gi fedha, kod mwandu duto mag Misri, kendo jo-Libya gi jo-Kush bende noluore.
And he schal be lord of tresouris of gold, and of siluer, and in alle preciouse thingis of Egipt; also he schal passe bi Libie and Ethiopie.
44 Kata kamano, weche mane owinji koa yo Wuok chiengʼ gi yo Nyandwat nomiye luoro, kendo mano nomede mirima mondo omi onegi kendo otieki ji mangʼeny.
And fame fro the eest and fro the north schal disturble hym; and he schal come with a greet multitude, to al to-breke, and to sle ful many men.
45 Enochung hembene mag lochne e kind nembe e tie got maler ma jaber. Kata kamano gikone nochopi, kendo onge ngʼama nokonye.
And he schal sette his tabernacle in Apheduo, bitwixe the sees, on the noble hil and hooli; and he schal come til to the heiythe therof, and no man schal helpe hym.
