Tich Joote 22
1 “Owetena gi wuonena, koro winjuru wechena manyisou ni aonge ketho.”
Koeinaakhqi ingkaw ka pakhqi aw, kak cangnaak awi tuh kak kqawn ve ngai lah uh, tinak khqi hy.
2 Kane giwinjo kowuoyonegi gi dho jo-Hibrania kamano, negilingʼ thi. Eka Paulo nowacho niya,
Aqamaic awi na awi ak kqawn ce a ming zaak awh ngai sap uhy. Cawh Paul ing,
3 “An ja-Yahudi monywol Tarso, e piny Kilikia, to ne adongo Jerusalem ka. Ne ayudo tiegruok matut e chike mag kwerewa e bwo Gamaliel, kendo ne achiwora ne Nyasaye mana kaka koro un bende uchaloni.
“Kai ve Kilikia qam Tarsu khaw awh ak thang Juda thlang pynoet na awm nyng, cehlai ve khawk khuiawh taai nyng. Gamaliel a kut khuiawh ni nu ni pa anaa awi ak leek na ana cawng nyng saw tuhngawi awhkaw nangmih amyihna Khawsa ak lungnaak thlang na awm lawt nyng.
4 Ne asando joma luwo Yor Kristo mi anego moko kuomgi, to ne amako chwo gi mon mi atero e od twech.
Ve a lam awhkaw thlangkhqi ve ami thihnaak aham the a kha na nyng, nu awm pa awm tunyng saw thawngim na thlak khqi nyng.
5 Jadolo maduongʼ gi jodongo duto nyalo bedo joneno ni awacho adier. Gin ema negimiya barupe mane omiya thuolo mar mako owetegi man Damaski, kendo ne adhi kuno mondo amak joma oyie mondo kel Jerusalem kaka joma otwe mondo okumgi.
Khawsoih boei khyt ingkaw awi ak tlykkungkhqi ingawm ni sim uhy. Damaska khaw awh amak awm koeinaakhqi aham a mingmih a venawh ca ce lo nyng ve ak thlangkhqi ve thawng ak tlakhqi amyihna tu nawh Jerusalem awh toel aham cet nyng.
6 “Kar dier odiechiengʼ tir kane achiegni chopo Damaski, ne apo ka ler mangʼangʼni moa e polo nomenya molwora.
Khawnghyp awh Damaska khaw ka pha tawm awh, khan benna kawng vangnaak ing nik coei pheng hy.
7 Ne agora piny kendo ne awinjo dwol moro kawachona ni, ‘Saulo! Saulo! Isanda nangʼo?’
Dek na kang tluk awh awi ing, “Saul! Ikawtih nani thekhanaak,” ni tina hy.
8 “Napenjo ni, ‘In ngʼa, Ruoth?’ “To nodwoka ni, ‘An Yesu ja-Nazareth, ma isando.’
Kai ing, Bawipa, nang a u nu? tina nyng. Anih ing, “Kai taw nang ing na the na khanaak, Nazareth khaw awhkaw Jesu,” ni tina hy.
9 Joma ne wan-go bende noneno lerno, to ne ok giwinjo dwond ngʼat mane wuoyo kodano.
Ka pyikhqi ing vangnaak ce hu hlai uhy, ka venawh kaw ak kqawn law awi cetaw am zasim uhy.
10 “Eka napenjo ni, ‘Atim angʼo, Ruoth.’ “To Ruoth nodwoka ni, ‘Aa malo mondo idonji Damaski. Kuno ema ibiro nyisi gik moko duto moseyieri mondo itim.’
Kai ing, ‘Ikaw ka sai hly, Bawipa?’ tina nyng. Cawh Bawipa ing, ‘Tho nawhtaw, Damaska khawk khui na cet. Na sai hly kawikhqi boeih cawh nim then bit kawm uh,’ ni tina hy.
11 Joma ne awuothogo nomako bada kagitaya ka wachomo Damaski, nikech ler mangʼangʼni mane oserieny cha noseloka muofu.
Ak vang soeih ing ka mik ce a hyp law sak khoep hawh a dawngawh, ka pyikhqi ing ka kut awh ni sawi unawh Damaska khaw na ni ceh pyi uhy.
12 “Ngʼat moro miluongo ni Anania nobiro mondo onena. Ne en ngʼat morito Chik Nyasaye gi chunye duto kendo ma jo-Yahudi duto modak e dalano nomiye luor.
Cawh Ananias ak mingnaak thlang pynoet ce ka venna law hy. Anih taw anaa awi ak hquut thlang ingkaw ce a khawk khuiawh ak awmkhqi Juda boeih ing amik kqihchahnaak soeih thlang na awm hy.
13 Nochungʼ e batha mowachona niya, ‘Owadwa Saulo, nen!’ Kendo gikanyono ne aneno mi angʼiye.
Anih ce ka venawh dyi nawh, ‘Ka naa Saul, na mik dai hlah seh!’ ni tina hy. Cawh ka mik dai nawh anih ce hu pahoei nyng.
14 “Eka nowachona ni, ‘Nyasach kwerewa oseyieri mondo ingʼe dwarone kendo ine Jatichne Makare, kendo iwinj dwonde kowuoyo kodi.
Anih ing, “Ni pakhqi a Khawsa ing amah ak kawngaih sim sak ham ingkaw Thlak Dyng ce huh sak nawh am kha awhkaw awi ce zaak sak aham nang ve nik tyk hawh hy.
15 Ibiro bedo janeno ni ji duto, kuom gima iseneno kendo isewinjo.
Nang zaak ingkaw na huh ce thlangkhqi boeih a venawh simpyikung na awm kawp ti.
16 Koro pod irito angʼo? Aa malo mondo obatisi, mondo olwokni richoni, kiluongo nying Ruoth Yesu.’
Kaw na qeh bak bak? Tho, batisma hu nawhtaw na thawlhnaakkhqi ce sil lah, ang ming ce khy lah,’ ni tina hy.
17 “Kane aseduogo Jerusalem kendo kane oyudo alemo ei hekalu, nindo notera
Jerusalem na hlat tlaih nyng saw bawkim awh kak cykcah awh huhsaknaak ce hu nyng,
18 kendo ne aneno Ruoth mowuoyo koda kowachona ni, ‘Wuog mapiyo ia Jerusalem sani sani nikech ok gibi yie gi neno mitimo kuoma.’
Bawipa ing awi ak kqawn law ce hu nyng. Anih ing, “Ang tawnna, Jerusalem ve cehta hlah; kak awithang nak kqawn hly ve do ham am ngaih uhy,’ ni tina uhy.
19 “An to ne adwoke niya, ‘Ruoth, jogi ongʼeyo kaka nawuotho e sinagogi ka sinagogi mondo atwe kendo asandi joma oyie kuomi.
Kai ing, “Bawipa, nang anik cangnaak thlangkhqi ce thawng thlak aham ingkaw vyk aham sinakawk pynoet coeng pynoet awh cet nyng, tice vekkhqi ing sim uhy.
20 Kane ochwer remb jatichni Stefano, ne achungʼ kanyo kayie gi nekne kendo ne arito lep joma ne nege.’
Na ceityih Stephen a thi ang lawngawh, cawh dyi nyng saw a mingmih ce dyih pyi nyng, anih a mik himkhqi a hi ce ana qeh pek khqi nyng,” tina nyng.
21 “Eka Ruoth nowachona ni, ‘Wuogi idhiyo, nikech abiro ori kuma bor ir joma ok jo-Yahudi.’”
Cawh Bawipa ing, “Cet; ak hla na Gentelkhqi venna ni tyi vang nyng,” ni tina hy.
22 Ogandano nochiko itgi kawinjo gik mane Paulo wacho, eka negichako kok giduto kagiwacho niya, “Neguru ngʼatni! Ok owinjore obed mangima!”
Ve ak awi ak kqawn dy taw thlang kqeng ing ngai pe hlai uhy. Cekcoengawh taw, “Ve ak thlang ve Khawmdek awh koeh hqing sak uh! A hqing aham am tyng hy,” tinawh khy uhy.
23 Kane pod gikok ka gikwadho lepgi kendo gikiro bura e kor yamo,
Khy unawh ami hikhqi ce khan na ami khawng coengawh dek pli ce khan na theh uhy.
24 jaduongʼ lweny nogolo chik mondo oter Paulo kama jolweny odakie. Nogolo chik mondo ochwade kendo onone kuom gima omiyo ji goyone koko kamano.
Cawh qaalboei ing Paul ce qalkap a awmnaak hun na ceh pyi aham awi pehy. Ikawtih thlang kqeng ing vemyihna a mik khy sih tice sim aham a ngaih adawngawh quiboeng ing vyk nawh doet aham awi pehy.
25 To kane oyudo gipiele piny mondo gichwade, Paulo nowacho ni jatend jolweny manoyudo ochungʼ kanyo niya, “Bende chik oyie mondo uchwad ngʼat ma ja-Rumi kapok oyale mi oyudi ni en jaketho?”
Vyk aham hi ami suh peek awh, cawhkaw ak dyi qalkap zakhat ak ukkung a venawh Paul ing, “A thawlhnaak awm huh hlan awh Rom thlang ve vemyihna na vyk hly thai sawhqat nawh nu?” tina hy.
26 Kane jatelono owinjo mano, nodhi ir jatend jolweny maduongʼ monyise wachno. Nowachone niya, “Idwaro timo nangʼo? Ngʼatni en ja-Rumi?”
Qalkap zakhat ak ukkung ing ce ak awi ce ang zaak awh, qaalboei a venna cet nawh kqawn pehy. Anih ing, “Ikawmyihna sai vang na ti? Ve ak thlang ve Rom thlang ni,” tina hy.
27 Jatend jolweny maduongʼ nodhi ir Paulo mopenje niya, “Nyisa ane! In ja-Rumi?” Paulo nodwoke niya, “Ee, an ja-Rumi.”
Cawh qaalboei ce Paul a venna cet nawh doet hy, “Nang ve Rom thlang aw, kqawn lah?” tina hy. Paul ing, “Oeih, Rom thlang na awm nyng,” tina hy.
28 Eka jatend jolweny maduongʼ nowacho niya, “An awuon ne achulo pesa mangʼeny mondo abed ja-Rumi.” Paulo nodwoke niya, “An to ne onywola ja-Rumi.”
Cawh qaalboei ing, Kai ingtaw Rom thlang na awm thainaak ham tangka khawzah pe nyng,” tina hy. Cehlai Paul ing, “Kai taw Rom thlang qoe qoe na thang nyng,” tina hy.
29 Kane giwinjo kamano, to joma ne dwaro chwade noa bute kendo jatend jolweny maduongʼ bende ne luoro omako, kane ofwenyo ni nosetweyo Paulo, to kara ne en ja-Rumi.
Anih doet aham ak caikhqi ce thoeih bat uhy. Rom thlang na ak awm Paul ce thiqui ing ak khih dawngawh qaalboei awm ly hy.
30 Nikech jatend jolweny maduongʼ ne dwaro ngʼeyo gimomiyo jo-Yahudi nedonjo ni Paulo, kinyne nogonye mogolo chik mondo jodolo madongo duto gi buch jodong jo-Sanhedrin orom. Eka nokelo Paulo mi ochunge e nyimgi mondo owuo.
A khawngawi nyn awh Judakhqi ing Paul ve thawlh puk uhy tice sim aham a ngaih dawngawh Paul ce a hlah awh khawsoeih boeikhqi ingkaw Sanhedrin ce khy sak hy. Cekcoengawh Paul ce khy nawh cekkhqi haiawh dyih sak hy.
