Tich Joote 17
1 Kane gisekalo Amfipoli gi Apolonia, ne gitundo Thesalonika, kuma ne nitie sinagogi moro mar jo-Yahudi.
Kwa kupitira Amfipoli na Apoloniya wagenditi mpaka Tesaloniki kweni kuweriti na numba ya Mlungu ya Wayawudi.
2 Kaka Paulo ne jatimo pile, ne odonjo e od lemono, kendo kuom Sabato adek moluwore, nopimo kodgi wach kuom weche mondiki e Muma.
Paulu kingiriti nawomberi mnumba ya Mlungu ntambu yaiweriti shitiba shakuwi, kwa mashaka matatu ga kwoyera kalitakuziyana nawomberi kwa Malembu Mananagala.
3 Noleronigi tiendgi kendo nomiyo gingʼeyo gadiera ni Kristo ne nyaka sandi eka bangʼe ochier oa kuom joma otho. Nowachonegi niya, “Yesu ma ayalonuni e Kristo.”
Pakayoweriti na kulagiziya handa imubidi Kristu kutabika na kuzyuka kulawa kwawahowiti kawagambira, “Yesu mweni neni numubwera kwamwenga ndo Kristu.”
4 Jomoko kuom jo-Yahudi ne wach oywayo kendo ne giyie mi giluwo Paulo gi Sila, mana kaka jo-Yunani moluoro Nyasaye mathoth kaachiel gi mon moko mongʼere bende noyie.
Wamu wawu wajimiliti wayingira na Paulu na Sila. Viravi, walanga ngulu ya Wagiriki wawamguwiriti Mlungu pamwera na wadala wavuwa wa ntambu ya kunani, wayingiriti naomberi.
5 To jo-Yahudi mamoko ne nyiego omako; omiyo negidhi gichoko acheje moko mane bayo e chiro kanyo, eka negichoko oganda maduongʼ mar joma achejego, kendo negichako lweny e dalano. Ne gimwomore e od Jason, ka gimanyo Paulo gi Sila, mondo gigolgi oko ni oganda.
Kumbiti Wayawudi wawona weya, wawatola wafizuli kusoku, watenda shipinga na kujega fuju kumjini koseri. Wayingira numba ya Yasoni watumbiriti kumpata amu Paulu na Sila su wawajegi paweru.
6 To kane ok giyudogi, ne giywayo Jason kod jowete moko e nyim jotend dalano. Negigoyo koko kagiwacho niya, “Jok mosekelo chandruok e piny kuonde duto koro osechopo ka,
Kumbiti wawapata ndili na hangu wamkwegiti Yasoni pamwera na walongu wamonga mpaka kwa wakulu wa lushi, washowangana, “Wantu awa wawera wankupavuluga pasipanu poseri na vinu wa panu kumjini.
7 kendo Jason-ni ema oserwakogi e ode. Giduto gidagi luwo chike Kaisar, kagiwacho ni nitie ruoth machielo, miluongo ni Yesu.”
Yasoni kawashemera ukaya kwakuwi. Woseri wankutenda shigalambuku sha lagaliru lya Kaisari pawatakula eti, kwana mfalumi yumonga yawamshema Yesu.”
8 Kane giwinjo wechegi, oganda mane osechokore kanyo kod jotelo mag dalano nogoyo koko.
Kwa visoweru avi wawatuliti lyoga wakulu wa kumjini na shipinga sha wantu.
9 Jotelogo noketo ne Jason gi joge mamoko nengo mar singruok ni ok ginichak gikel koko kendo, bangʼe ne giweyogi gidhi.
Yawatenda Yasoni na wayaguwi walaviyi zamana, shakapanu wawaleka wagendi zawu.
10 Kane piny oimore, jowete nooro Paulo gi Sila Berea. Kane gichopo, negidonjo e sinagogi mar jo-Yahudi.
Pashiru, walongu walii wawahimiziya Paulu na Sila wagendi Bereya. Katepu hera pawayingiriti aku, wagenditi mnumba ya Mlungu ya Wayawudi.
11 To jo-Berea ne nigi kido maber moloyo jo-Thesalonika, nikech negirwako wach gi chuny mamor, kendo neginono Ndiko pile ka pile, mondo gine ane ka gik mane Paulo wacho gin adier.
Wantu wa aku waweriti wapikinira nentu kuliku wantu walii wa Tesaloniki. Wauwankiti ujumbi ulii kwa lwamata lukulu, wawera wankugalolalola Malembu Mananagala kila lishaka, su kulola handa galii gawatakuliti Paulu na Sila gaweriti nakaka.
12 Jo-Yahudi mathoth noyie, kaachiel gi mon mathoth ma jo-Yunani mongʼere, kod jo-Yunani mangʼeny machwo.
Wavuwa wawu wajimiriti na viraa wadala wa Shigiriki wa ntambu ya kunani na wapalu viraa.
13 Ka jo-Yahudi manodak Thesalonika nowinjo ni Paulo ne yalo wach Nyasaye Berea, negidhi kuno bende, kendo negichoko oganda mondo ochak koko, ka giketho chuny ji.
Kumbiti, Wayawudi wa Tesaloniki pawavimaniti handa Paulu kaweriti kankubwera shisoweru sha Mlungu aku Bereya, wagenditi aku. Wanja kutenda fuju na kusonguziya shipinga sha wantu.
14 Jowete nooro Paulo e dho nam ma ok odeko, ka Sila gi Timotheo to jodong Berea.
Walongu walii wawapelekiti Paulu kanongola kagendi kumbwani kumbiti Sila na Timotewu wasigaliti Beroya.
15 Joma ne odhi gi Paulo notere nyaka Athene, bangʼe negidok Berea mi ginyiso Sila gi Timotheo yo mane ginyalo chopogo ir Paulo mapiyo.
Walongu walii wawapelekiti Paulu wagenditi pamwera nayomberi mpaka Aseni. Shakapanu, wawuya pamuhera na malagaliru kulawa kwa Paulu handa Sila na Timotewu wamfati kanongola ntambu yaiwezekana.
16 Kane Paulo pod rito Sila gi Timotheo Athene, chunye nosin kane oneno kaka jo-dalano noketo chunygi kuom lamo kido mag nyiseche manono.
Paulu pakaweriti kankuwahepa Sila na Timotewu aku Aseni, moyu gwakuwi gukalala nentu pakawoniti ntambu lushi alu paluweriti lumema shinyagu sha wamlungu.
17 Omiyo nowuoyo kod jo-Yahudi gi jo-Yunani moluoro Nyasaye e sinagogi. Bende pile pile nowuoyo gi ji mane budho e chiro e dalano.
Kalitakuziana na Wayawudi na wantu wamonga yawamluwa Mlungu munumba ya Mlungu, na kila lishaka kaweriti na matakuzianu mahali paweru pamwera na woseri walii wawalawiriti.
18 Jorieko moko mag Epikurio kod Stoiko nochako mino kode wach. Moko kuomgi nopenjo niya, “Angʼo ma jawach thoreni temo wacho?” To moko nowacho niya, “Chal ka gima oyalo kuom nyiseche moko ma welo.” Negiwacho kamano nikech Paulo ne yalo kuom Yesu kendo kuom chier.
Wamonga wawafatiti falisafa ya Epikuru na Staiku walikakatala na yomberi. Wamonga watakuliti, “Kafira kutakula shishi ayu mtuwa visoweru?” Toziya Paulu kaweriti kankubwera kuusu Yesu na kuusu uzyuka, wamonga watakuliti, “lwonikana handa kankubwera kuusu milungu wa shihenja.”
19 Eka ne gikawe mi gidhi kode kar romo margi miluongo ni Areopago, bangʼe gipenje niya, “Donge dinyiswae tiend puonj manyien mikelo kaeni?
Hangu wamtoliti Paulu, wamjegiti Aleopagu, Watakula, “Tufira kuvimana shitwatira ashi shasyayi shaguweriti gwanguyowelera.
20 Isako itwa gi puonj manyien mapok wawinjo, omiyo wadwaro ngʼeyo tiendgi.”
Vintu vimonga tuvipikaniriti kwa makutu getu viwonikana weri viloja kwatwenga. Tufira kuvimana vitwatira avi nvina mana gaa.”
21 (Jo-Athene duto kod jopinje mamoko mane odak kanyo nohero ketho sechegi kanyo ka gigoyo mbaka kendo giwinjo paro gi rieko manyien.)
Wantu wa Aseni na wenikaya wamonga wa aku waweriti wankutumiya shipindi shawu shoseri kuligambiziyana na kupikinira visoweru vyasyayi.
22 Eka Paulo nochungʼ e nyim chokruok mane ni ei Areopago mochako wuoyo kowacho niya, “Un jo-Athene, ayudo ni un joma ohero lemo e ngimau duto.
Su, Paulu kagolokiti kuulongolu kumdamu kwa Aleopagu, katakula, “Wenikaya wa Aseni! Mona kuwera mwenga, kwa vyoseri, ndo wantu wa dini nentu.
23 Nikech kane awuotho kalworora ka anono malongʼo kuondeu mag lemo, to ne ayudo nyaka kendo mar misango mondikie niya, ‘Ne nyasaye ma ok ongʼe’. Koro gima ulamo kaka gima ok ongʼe ema adwaro yalonu.
Mana panweriti nangupita aku na aku panola vinyagu vyenu vya kuguwira moniti pahala pa kutambikira pamu palembitwi ‘Kwa Mlungu yakamanika ndiri!’ Su, ayu yamjimira pota kuvimana, ndomweni yanumubwera kwamwenga.
24 “Nyasaye mane ochweyo piny kaachiel gi gik moko duto manie iye en Ruodh polo gi piny, kendo ok odak ei hekalu ma oger gi lwet dhano,
Mlungu yakanyawiti pasipanu na vyoseri yaviweraamu, ndo Mtuwa gwa kumpindi na isi, yomberi kalivaga ndiri mnumba nkulu za kuluwa Mlungu yazinyawitwi na wantu.
25 bende ok tine gi lwet dhano ka gima odwaro gimoro kuom dhano nikech en owuon ema ochiwo ne dhano, ngima gi muya mi yweyo kod gik moko duto.
Ama katendiritwi ndiri kwa mawoku ga wantu kuwera kafira shoseri, toziya mweni ndo yakawapanana woseri ukomu, yakawatenda wantu wapumuli na kuwapanana kila shintu.
26 Koa kuom dhano achiel, nochweyo ogendini duto mag ji, mondo gipongʼ piny duto, kendo en ema oketo ni ngʼato ka ngʼato kar romb higni monego odag-go e piny, kod kuonde monego gidagie.
Kulawirana na muntu yumu kanyawiti maisi goseri na kugatenda galikali pasipanu poseri. Kaamuiti na kupanga pamberi nakamu ndii na koshi maisi aga megalikali.
27 Nyasaye notimo ma mondo ji obed gi chuny madware kendo mondo kanyalore to gichop kuma entie, mi giyude, kata obedo ni ok en mabor kodwa.
Katenditi hangu, su maisi aga gapati kumfata, na handa vila kwa kupapasiya papaya, gapati kumfikira. Ata hangu kumbiti, Mlungu kapatali ndiri na kila yumu gwenu.
28 ‘Wangima nikech En, kendo wawuotho nikech En, kendo wantie nikech En.’ En mana kaka jowendu moko osewacho ni, ‘Wan bende wan kothe.’
Handa yakatakuliti muntu yumu, ‘Mngati mwakuwi yomberi twenga tulikala, twankugenda na twankupumula!’ Ndo gambira washaili wenu wamonga ntambu yawatakuliti, ‘Twenga twawana wakuwi.’
29 “Ka wan koth Nyasaye kamano, to koro ok onego wapar ni Nyasaye chalo gi dhahabu kata gi fedha kata kidi, ma gin mana kido ma dhano oloso kendo oketo gi pache.
Paiwera twenga twawana wa Mlungu, tufiruwa ndiri kumuhola Mlungu gambira zahabu ama mpiya ama ata libuwi lyalisongolitwi na wantu kwa kutulwa mng'ereng'etu.
30 E kinde mokalo Nyasaye ne ok odewo fuwo machal kamano, to koro sani osegolo chik ni ji duto kamoro amora mondo olokre owe richo.
Mlungu katenda gambira kawona ndiri vipindi vilii wantu pawaweriti wangalimahala. Kumbiti vinu, kahimiziya wantu woseri kila pahali waleki vidoda vyawatenda.
31 Nikech oseketo chiengʼ mobiro ngʼadoe bura ne piny duto gadiera, kokalo kuom ngʼat moseyiero. Bende osenyiso ji malongʼo ni obiro timo mano ni ji duto, nikech nochiere oa kuom joma otho.”
Toziya katula lishaka lyeni hakapatozi pasipanu kwa kutenda galii yagafiriziya Mlungu kwajili ya muntu yumu yakamsyaguliti. Mlungu kawalanguziya woseri shitwatira ashi kwa kumzyukisiya muntu ayu kulawa kwawahowiti!”
32 Kane jogo owinjo ka Paulo wuoyo kuom wach chier aa kuom joma otho, moko kuomgi nojare, to moko to nowachone niya, “Wabiro dwaro mondo iwuo kodwa kendo e wachni.”
Pawampikiniriti Paulu kankutakula kuusu vitwatira vya kuzyuka kwa wahowiti, wamonga wawu waguwiti kwa kusekelera, kumbiti wamonga walongiti, “Tufira kupikinira kayi kuusu shitwatira ashi”
33 Eka Paulo nowuok moweyo joburago.
Hangu, Paulu kawalekiti, kalawiti pamdamu.
34 Ji moko manok nodok kor Paulo, mi giyie kuom Kristo. Achiel kuom joma noyie ne en Dionusio, mane en jabuch Areopago, gi dhako moro ma nyinge Damaris, kod ji mamoko manok.
Kumbiti wantu wavuwa ndiri wagenditi pamuhera na yomberi, wawera wajimira. Muwamu mwawu waweriti Dionisiwu gwa Aleopagu na mdala yumu yawamshema Damari na wamonga wawu.
