Tich Joote 15
1 Jomoko moa Judea nobiro Antiokia kendo negipuonjo jowete kagiwacho niya, “Ka ok oteru nyangu kaluwore gi chik mane Musa opuonjo to ok unyal yudo warruok.”
And certain ones having come down from Judea were teaching the brothers that Only unless (you shall become circumcised *N(k)O*) according to the custom (*no*) of Moses, [then] not you are able to be saved.
2 Wachni nomiyo Paulo gi Barnaba odhawo kodgi matek ka kwerogi kuom puonjgino. Omiyo noyier Paulo gi Barnaba, kaachiel gi joma oyie mamoko, mondo gidhi nyaka Jerusalem gine joote gi jodongo kuom wachno.
When was hapening (then *N(k)O*) commotion and (controversy *N(k)O*) no small by Paul and Barnabas with them they appointed to go up Paul and Barnabas and certain others out from them to the apostles and elders to Jerusalem about question this.
3 Kanisa nokowogi, kendo kane oyudo gidhi, ka gikadho e dier Foinike kod Samaria, neginyiso ji kaka joma ok jo-Yahudi bende ne yudo warruok. Wachno nomiyo owete odoko mamor.
They indeed therefore having been sent forward by the church were passing through (both *no*) Phoenicia and Samaria relating in detail the conversion of the Gentiles and they were bringing joy great to all the brothers.
4 Kane gichopo Jerusalem, kanisa kaachiel gi joote kod jodongo norwakogi, kendo neginyisogi gik moko duto ma Nyasaye nosetimo, kotiyo kodgi.
Having come then to Jerusalem (they were received by *N(k)O*) the church and the apostles and the elders, They declared then how much God did with them.
5 To jo-Farisai moko moyie kuom Kristo nochungʼ mowacho niya, “Joma ok jo-Yahudi nyaka ter nyangu kendo nyaka gilu chike Musa.”
Rose up now certain of those of the sect of the Pharisees having believed saying that It is necessary to circumcise them to command [them] then to keep the law of Moses.
6 Joote gi jodongo noketo bura mondo giwuo kuom wachno,
Were gathered together (then *N(k)O*) the apostles and the elders to understand about matter this.
7 kendo bangʼ kane gisewuoyo amingʼa, Petro nochungʼ malo mowachonegi kama: “Owetewa, ungʼeyo kaka kinde mosekalo Nyasaye noyiero e dieru mondo joma ok jo-Yahudi owinj Injili mi giyie kuom Yesu, ka an awuon ema ayalonegi.
Of much now (controversy *N(k)O*) having taken place, having risen up Peter said to them; Men brothers, you yourselves know that from days early among (you *N(K)O*) chose God through the mouth of mine to hear the Gentiles the word of the gospel and to believe.
8 Nyasaye owuon mongʼeyo chuny ji, nonyiso ni oyie kodgi, ka nomiyogi Roho Maler, mana kaka wan bende nosemiyowa.
And the heart-knowing God bore witness to them having given (to them *k*) the Spirit Holy even as also to us;
9 Ne ok otimonigi gima opogore gi ma notimonwa, nikech gin bende nopwodho chunygi kuom yie.
and no [thing] He made distinction between us also and them by the faith having purified the hearts of them.
10 Ka en kamano, to koro marangʼo udwaro temo Nyasaye, kuketo jok mapek e ngʼut jopuonjre ma wan kata kwerewa ne ok nyal tingʼo?
Now therefore why are you testing God to put a yoke upon the neck of the disciples that neither the fathers of us nor we ourselves were able to bear?
11 Omiyo wayie ni kaka wayudo warruok kuom ngʼwono mar Ruodhwa Yesu, e kaka gin bende iwarogi.”
But through the grace of the Lord Jesus (Christ *K*) we believe to be saved in [the] same manner [as] they also. they also.
12 Ji duto nolingʼ ka Paulo gi Barnaba ne hulonegi kuom honni gi ranyisi ma Nyasaye nosetimo e kind joma ok jo-Yahudi, kotiyo kodgi.
Kept silent now all the multitude and were listening to Barnabas and Paul relating how much did God signs and wonders among the Gentiles through them.
13 Kane gisetieko wuoyo, Jakobo nochungʼ mowuoyo kowacho niya, “Winjauru, owetena.
After now being silent they answered James saying; Men brothers, do hear me.
14 Simon osenyisowa kaka Nyasaye nokwongo olimo joma ok jo-Yahudi, kokawo joge owuon e diergi.
Simeon has related even as first God visited to take out of [the] Gentiles a people (upon *k*) for the name of Him;
15 Weche mane jonabi okoro bende siro wachni mana kaka ondiki niya,
And with this agree the words of the prophets even as it has been written:
16 “‘Bangʼ mano anaduogi kendo, mi ager kendo od Daudi mosepodho. Anachak ager kuondene momukore, mi alose obed maber,
After these things I will return and will rebuild the tabernacle of David which having fallen and the (ruined *NK(o)*) of it I will rebuild and I will set upright it;
17 mondo omi ji duto omany Jehova Nyasaye, kaachiel gi ogendini duto miluongo gi nyinga, Ruoth Nyasaye mane omiyo,’
so that when may seek out the remnant of men the Lord and all the Gentiles, upon whom has been called the name of Me upon them, says [the] Lord (who *ko*) is doing these things (all *K*)
known from eternity’ (is to God all the works of him. *K*) (aiōn g165)
19 “Kuom mano bucha wacho ni ok owinjore waket chik matek ni joma ok jo-Yahudi makoro olokore oyie kuom Nyasaye.
Therefore I myself judge not to trouble those who from the Gentiles are turning to God,
20 To owinjore wandiknegi mondo wanyisgi ni kik gicham chiemo motimgo misango ne nyiseche manono, kik giterre, kik gicham ring jamni mode kendo kik gicham remo.
but to write to them to abstain from (from *k*) the pollutions of the idols and sexual immorality and that which is strangled and from blood.
21 Nikech chike Musa osebedo kiyalo nyaka nene e mier duto, kendo kisomo e sinagoke Sabato ka Sabato.”
Moses for from generations of old in every city those proclaiming him he is in the synagogues on every Sabbath being read.
22 Bangʼ mano joote gi jodongo kod kanisa, nongʼado wach mondo giyier jomoko kuomgi gior Antiokia kaachiel gi Paulo kod Barnaba. Ne giyiero Judas ma niluongo ni Barsaba gi Sila, mane gin jotelo e dier owete.
Then it seemed good to the apostles and to the elders with all the church having chosen men out from them to send to Antioch with Paul and Barnabas, Judas who (is being called *N(k)O*) Barsabbas and Silas, men leading among the brothers,
23 Jogi noor gi baruwa mondiki kama: Wan joote gi jodongo, ma wan oweteu kuom Ruoth, Ne un joma ok jo-Yahudi moyie man Antiokia gi Siria kod Kilikia: Wamosou,
having written through [the] hand of them (these things: *k*) The apostles and the elders (and the *K*) brothers To those in Antioch and Syria and Cilicia to brothers among the Gentiles Greeting.
24 Wasewinjo kaka jomoko noa kuomwa ka wan to ne ok waorogi, mi gichandou ka githago chunyu gi weche mane giwacho.
Inasmuch as we have heard that some from us went out troubled you by words upsetting the minds of you (saying to be circumcised and to keep the law *K*) to whom not we had given instructions,
25 Kuom mano, ne wawinjore waduto mondo wayier jomoko waor iru kod osiepewa mwageno, Barnaba gi Paulo,
it seemed good to us having come with one accord (having chosen *N(k)O*) men to send to you with the beloved of us Barnabas and Paul,
26 ma gin joma osechiwo ngimagi ni Ruodhwa Yesu Kristo.
men having handed over the lives of them for the name of the Lord of us Jesus Christ.
27 Kaluwore gi mano, waoro bende Judas gi Sila mondo onyisu gi dhogi weche mwandikonu e baruwani.
We have sent therefore Judas and Silas, and they through word [of mouth] are telling [you] the same things.
28 En dwaro mar Roho Maler kod marwa bende mondo kik wamiu tingʼ mapek moloyo chike mwamiyou e baruwani.
It seemed good for to the Spirit (*no*) Holy and to us no further to lay upon you burden except these necessary things
29 Kik ucham chiemo motimgo misango ne nyiseche manono, kik ucham remo; kik ucham ring jamni mode bende kik uterru. Ka uritoru kuom gigo duto, to unudhi nyime maber. Oritiuru.
to abstain from idol-sacrifices and from blood and (from a strangled [one] *N(k)O*) and from sexual immorality; From these keeping yourselves well you will do. Farewell!
30 Kuom mano, joote noor modhi nyaka Antiokia. Bangʼ chopo, negichoko kanisa kaachiel mi gimiyogi baruwano.
They indeed therefore having been sent off (went *N(k)O*) to Antioch, and having gathered the multitude they delivered the letter.
31 Ka ji nosomo baruwano negidoko mamor nikech weche mane ni e iye nojiwogi maber.
Having read [it] now they rejoiced at the encouragement.
32 Judas gi Sila, mane gin jonabi, nomedo wuoyo gi owete ka gijiwogi kendo gitegogi e yie.
Judas both and Silas, also themselves prophets being, through talk much exhorted the brothers and strengthened [them].
33 Kane gisebet kodgi kuom ndalo moromo, owete nokowogi mondo gidhi gi kwe, kendo gidogi ir joma noorogi. [
Having continued then a time they were sent away in peace from the brothers to those (having sent *N(K)O*) (them. *no*)
34 Sila to noneno ni ber mondo odongʼ Antiokia.]
(It seemed good however to Silas to remain here. *K*)
35 Kaachiel gi Paulo gi Barnaba kod ji mamoko, ka gipuonjo kendo giyalo wach Ruoth.
Paul however and Barnabas were staying in Antioch teaching and evangelising with also others many the word of the Lord.
36 Bangʼ ndalo moko Paulo nowachone Barnaba niya, “Wadogi mondo walim jowete e mier matindo duto kuonde mwaseyale wach Ruoth, mondo wane kaka gidhi.”
After now some days said to Barnabas Paul; Having turned back indeed let us look after the brothers (of us *k*) in city every in which we have announced the word of the Lord, how they are.
37 Barnaba ne dwaro mondo Johana miluongo ni Mariko odhi kodgi,
Barnabas now (was planning *N(k)O*) to take along (also *no*) John who is being called Mark;
38 to Paulo ne paro ni ne ok en gima ber mondo gidhi kode, nikech noseweyogi Pamfilia mi ok odhi kodgi nyime e tich.
Paul however was considering the [one] having withdrawn from them from Pamphylia and not having gone with them to the work not (to take along *N(k)(o)*) him.
39 Wachni nokelo pogruok e kind Paulo gi Barnaba, mine gipogore. Barnaba nokawo Mariko mi gikwangʼ gidhi Saipras,
Arose (therefore *N(k)O*) a sharp disagreement, so that separating they from one another, and Barnabas having taken Mark sailing to Cyprus.
40 to Paulo noyiero Sila gidhigo, ka owete oketogi e bwo ngʼwono mar Ruoth Nyasaye.
Paul however having chosen Silas went forth having been committed to the grace of the (Lord *N(K)O*) by the brothers.
41 Nowuotho e piny Siria gi Kilikia kojiwo kanisni.
He was passing through then Syria and (*no*) Cilicia strengthening the churches.
