Tich Joote 13

1 Kanisa mane ni Antiokia notingʼo jonabi gi jopuonj. Ne gin Barnaba gi Simeon miluongo ni Ratengʼ, gi Lukio ja-Kurene, gi Saulo kod Manaen mane odongo gi Herode ma ruoth.

There were also in the Church that was at Antiochia, certaine Prophets and teachers, as Barnabas, and Simeon called Niger, and Lucius of Cyrene, and Manahen (which had bin brought vp with Herod the Tetrarche) and Saul.

2 Kane oyudo gilamo Ruoth Nyasaye kendo gitweyo chiemo, Roho Maler nowachonegi niya, “Walnauru Barnaba gi Saulo mondo gitina tich mane aluongogi mondo giti.”

Nowe as they ministred to the Lord, and fasted, the holy Ghost said, Separate me Barnabas and Saul, for the worke whereunto I haue called them.

3 Omiyo kane gimedo lemo kendo gitweyo chiemo, ne gigwedhogi mi giweyogi gidhi.

Then fasted they and prayed, and layde their hands on them, and let them goe.

4 Ji ariyogo nowuok modhi ka Roho Maler otelonegi. Ne gilor nyaka Seleukia, bangʼe gikwangʼ ka gia kanyo nyaka Saipras.

And they, after they were sent foorth of the holy Ghost, came downe vnto Seleucia, and from thence they sayled to Cyprus.

5 Kane gichopo Salamis, ne giyalo Wach Nyasaye e sinagoke mag jo-Yahudi. Johana ne ni kodgi kaka jakonygi.

And when they were at Salamis, they preached the worde of God in the Synagogues of the Iewes: and they had also Iohn to their minister.

6 Ne giwuotho e chulano duto mi gichopo Pafo, kendo kanyo ne giyude ja-Yahudi moro ma ajwoga kendo mane wuondore ni janabi, ma nyinge Bar-Yesu.

So when they had gone throughout the yle vnto Paphus, they found a certaine sorcerer, a false prophet, being a Iewe, named Bariesus,

7 Ajuogani ne otwere but ruodh chulano miluongo ni Sergio Paulo, mane en ngʼat mariek, kendo kaka nodwaro winjo Wach Nyasaye, nooro wach mondo oluongne Barnaba gi Saulo.

Which was with the Deputie Sergius Paulus, a prudent man. He called vnto him Barnabas and Saul, and desired to heare the woorde of God.

8 To ajuogano mane iluongo ni Elima (nikech mano e tiend nyinge) notamogi, kotemo gengʼo ruoth mondo kik olokre oyie kuom Yesu.

But Elymas, ye sorcerer (for so is his name by interpretation) withstoode them, and sought to turne away the Deputie from the faith.

9 Eka Saulo, ma bende niluongo ni Paulo, nopongʼ gi Roho Maler, mi nongʼiyo wangʼ Elima tir, bangʼe owachone niya,

Then Saul (which also is called Paul) being full of the holy Ghost, set his eyes on him,

10 “In nyathi Satan, kendo ikedo gi gik mabeyo duto! Ipongʼ gi kit wuondruok duto gi yore mag wito ji. Iniwe timni mar loko adiera Ruoth Nyasaye doko miriambo karangʼo?

And sayde, O full of all subtiltie and all mischiefe, the childe of the deuill, and enemie of all righteousnesse, wilt thou not cease to peruert the straight waies of the Lord?

11 To winji, lwet Ruoth Nyasaye koro kedo kodi. Ibiro bedo muofu, kendo kuom kinde moromo ok ibi neno ler mar chiengʼ gi wangʼi.” Gikanyono mudho mandiwa nobiro moimo wangʼe, mi nochako tangni komulo gik moko gi lwete ka gi kacha, mondo oyudie ngʼato mane nyalo mako bade kataye.

Nowe therefore behold, the hand of the Lord is vpon thee, and thou shalt be blinde, and not see the sunne for a season. And immediately there fel on him a mist and a darknes; and he went about, seeking some to leade him by the hand.

12 Kane ruodhno oneno gima notimoreno, noyie kuom Yesu, kendo nohum nono kuom gik mane owinjo kuom Ruoth Yesu.

Then the Deputie when he sawe what was done, beleeued, and was astonied at the doctrine of the Lord.

13 Paulo kod joma ne en-go ne oa Pafo mi okwangʼ nyaka Perga, e piny Pamfilia, kendo kanyo ema Johana noweyogie modok Jerusalem.

Nowe when Paul and they that were with him were departed by shippe from Paphus, they came to Perga a citie of Pamphylia: then Iohn departed from them, and returned to Hierusalem.

14 Kane gia Perga, to negimedo dhi nyaka negichopo Antiokia manie piny Pisidia. Chiengʼ Sabato negidonjo e sinagogi mi gibet piny.

But when they departed from Perga, they came to Antiochia a citie of Pisidia, and went into the Synagogue on ye Sabbath day, and sate downe.

15 To bangʼ kane osesom Ndiko moko mowuok e Chike Musa gi Jonabi, jotend sinagogi nooro wach ni Paulo gi joma ne en-go kagiwacho niya, “Owetewa, ka un gi wach ma udwaro jiwogo ji, to un thuolo mar timo mano.”

And after the lecture of the Law and Prophets, the rulers of ye Synagogue sent vnto them, saying, Ye men and brethren, if ye haue any word of exhortation for the people, say on.

16 Kuom mano, Paulo nochungʼ motingʼo bade, kowacho niya, “Un jo-Israel kod joma ok jo-Yahudi moluoro Nyasaye, winjauru!

Then Paul stoode vp and beckened with the hand, and sayde, Men of Israel, and yee that feare God, hearken.

17 Nyasach jo-Israel noyiero kwerewa kendo nomiyo ginyaa e thuolo mane gidak Misri. Nyasaye notelonigi kagologi Misri kuno gi tekone maduongʼ;

The God of this people of Israel chose our fathers, and exalted the people when they dwelt in the land of Egypt, and with an high arme brought them out thereof.

18 kendo nonano kodgi e thim kuom higni piero angʼwen, kata obedo ni timbegi ne richo kamano.

And about the time of fourtie yeeres, suffered he their maners in the wildernesse.

19 Nokedo gi pinje abiriyo mag jo-Kanaan moloyogi, mi opogo lopgi ni joge kaka girkeni.

And he destroied seuen nations in the land of Chanaan, and deuided their lad to them by lot.

20 Magi duto nokawo higni madirom mia angʼwen gi piero abich. “Bangʼ mano, Nyasaye nomiyogi jongʼad bura mane oritogi nyaka kinde mag Samuel janabi.

Then afterward he gaue vnto them Iudges about foure hundreth and fiftie yeeres, vnto the time of Samuel the Prophet.

21 To achien jo-Israel nokwayo mondo omigi ruoth, mi Nyasaye nomiyogi Saulo wuod Kish, ma ja-dhood Benjamin. Saulo nobedo ruodh pinyno kuom higni piero angʼwen.

So after that, they desired a King, and God gaue vnto them Saul, the sonne of Cis, a man of ye tribe of Beniamin, by the space of fourty yeres.

22 Bangʼ kane osegolo Saulo e ruoth, noketo Daudi obedo ruodhgi, kendo kuom Daudi ema ne Nyasaye owuoyoe kowacho ni, ‘Aseyudo Daudi wuod Jesse, ngʼat ma chunye chal gi mara, obiro timo gik moko duto ma adwaro mondo otim.’

And after he had taken him away, he raised vp Dauid to be their King, of whom he witnessed, saying, I haue found Dauid the sonne of Iesse, a man after mine owne heart, which will doe all things that I will.

23 “Nyasaye osekelo ni jo-Israel Jawar ma en Yesu, koa e koth Daudi, mana kaka nosingore ni notim.

Of this mans seede hath God according to his promise raised vp to Israel, ye Sauiour Iesus:

24 Kapok ne Yesu obiro, Johana noyalo Injili ne jo-Israel duto mondo gilokre giwe richogi kendo giduto giyud batiso.

When Iohn had first preached before his coming the baptisme of repentance to all the people of Israel.

25 Kane oyudo Johana koro tieko tije, nowacho ni, ‘Uparo ni an ngʼa? Ok an Jal mane ugeno ni biro biro; to winjuru Jal moro biro bangʼa, kendo ok awinjora gonyo tond wuochene.’

And when Iohn had fulfilled his course, he saide, Whom ye thinke that I am, I am not he: but beholde, there commeth one after me, whose shooe of his feete I am not worthy to loose.

26 “Owetena, ma nyikwa Ibrahim, kod un joma ok jo-Yahudi moluoro Nyasaye, wan ema oseornwa wach warruokni.

Yee men and brethren, children of the generation of Abraham, and whosoeuer among you feareth God, to you is the woorde of this saluation sent.

27 Jo-Jerusalem gi jotendgi ne ok ongʼeyo ni Yesu e Jawar, to kata kamano, kane gingʼadone buch tho, to negichopo mana weche jonabi misomo pile chiengʼ Sabato.

For the inhabitants of Hierusalem, and their rulers, because they knewe him not, nor yet the woordes of the Prophets, which are read euery Sabbath day, they haue fulfilled them in condemning him.

28 Kata obedo ni ne ok giyudo ketho moro kuome ma dine mi nege, ne gikwayo Pilato mondo ochiwe mondo onege.

And though they found no cause of death in him, yet desired they Pilate to kill him.

29 Kane gisechopo weche duto mondiki kuome, ne gigole ewi yath mi gikete e liel.

And when they had fulfilled all things that were written of him, they tooke him downe from the tree, and put him in a sepulchre.

30 To Nyasaye nochiere oa kuom joma otho,

But God raised him vp from the dead.

31 kendo kuom ndalo mangʼeny, joma ne wuotho kode koa Galili nyaka Jerusalem nonene. Jogo ema koro odoko joneno mag wechegi ni jowa.

And hee was seene many dayes of them, which came vp with him from Galile to Hierusalem, which are his witnesses vnto the people.

32 “Injili ma wanyisou ema: Gima Nyasaye nosingo ne kwerewa

And we declare vnto you, that touching the promise made vnto the fathers,

33 osechoponwa, wan nyithindgi, kuom chiero Yesu. Mana kaka ondiki e Zaburi mar ariyo niya, “‘In Wuoda; kawuono asedoko Wuonu.’

God hath fulfilled it vnto vs their children, in that he raised vp Iesus, euen as it is written in the seconde Psalme, Thou art my Sonne: this day haue I begotten thee.

34 To kuom chier mane Nyasaye ochierego oa kuom joma otho, mondo kik otow, to ondikie kama: “‘Anamiu gweth maler kendo madier, mane asingone Daudi.’

Nowe as concerning that he raised him vp from the dead, no more to returne to corruption, he hath said thus, I wil giue you the holy things of Dauid, which are faithfull.

35 Kamoro machielo bende ondikie kama: “‘Ok niyie Ngʼati Maler tow.’

Wherefore hee sayeth also in another place, Thou wilt not suffer thine Holy one to see corruption.

36 “Nimar kane Daudi osetimo dwaro Nyasaye e ndalone, to notho moike kama noyike kwerene, mi ringre notowo,

Howbeit, Dauid after hee had serued his time by the counsell of God, hee slept, and was laid with his fathers, and sawe corruption.

37 to Jal ma Nyasaye nochiero oa kuom joma otho to ringre ne ok otowo.

But he whom God raised vp, sawe no corruption.

38 “Emomiyo, adwaro mondo ungʼe malongʼo, owetena, ni kuom Yesu ema iyalonue yor weyo richo.

Be it knowen vnto you therefore, men and brethren, that through this man is preached vnto you the forgiuenesse of sinnes.

39 Kuome ema ngʼato angʼata moyie iketo kare mi gony kuom gimoro amora ma Chik Musa ne ok nyal gonyoe ngʼato.

And from al things, from which ye could not be iustified by the Law of Moses, by him euery one that beleeueth, is iustified.

40 Omiyo tangʼuru, mondo gik mane jonabi okoro kik timrenu. Ne gikoro niya:

Beware therefore lest that come vpon you, which is spoken of in the Prophets,

41 “‘Neuru, un joma obwono ji-gi, beduru morwenyo nyaka thou, nimar abiro timo gimoro e ndalou ma ok ubi yiego, kata ka ngʼato oleronu tiende.’”

Behold, ye despisers, and wonder, and vanish away: for I woorke a woorke in your daies, a woorke which yee shall not beleeue, if a man would declare it you.

42 Kane oyudo Paulo gi Barnaba wuok e sinagogi, ji nokwayogi mondo gimed loso kuom wechegi chiengʼ Sabato moluwo mano.

And when they were come out of the Synagogue of the Iewes, the Gentiles besought, that they woulde preach these woordes to them the next Sabbath day.

43 To ka nosegony chokruok mondo odhiyo, jo-Yahudi mangʼeny gi ji ma nolokore oluwo din jo-Yahudi noluwo Paulo gi Barnaba, kendo negimedo wuoyo kodgi ka gijiwogi mondo gimed dhi nyime e ngʼwono mar Nyasaye.

Nowe when the congregation was dissolued, many of the Iewes and Proselytes that feared God, followed Paul and Barnabas, which spake to them, and exhorted them to continue in the grace of God.

44 Chiengʼ Sabato moluwo mano, chiegni ji duto modak Antiokia nochokore mondo owinj wach Ruoth.

And ye next Sabbath day came almost the whole citie together, to heare the worde of God.

45 To ka jo-Yahudi noneno ogandano, nyiego nomakogi mi gichako wuoyo marach kuom gik mane Paulo wacho.

But when the Iewes saw the people, they were full of enuie, and spake against those things, which were spoken of Paul, contrarying them, and railing on them.

46 Eka Paulo gi Barnaba nomedo wuoyo gi chir kagiwacho niya, “Ne bernwa mondo un ema wayalnu Wach Nyasaye mokwongo. To nikech udage kendo nikech ok ukwanoru ka joma owinjore yudo ngima mochwere, koro waweyou mondo wayal wachni ni joma ok jo-Yahudi. (aiōnios g166)

Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. (aiōnios g166)

47 Ruoth Nyasaye osemiyowa chik niya, “‘Asemiyo udoko ler ne Ogendini, mondo uland warruok e tunge piny duto.’”

For so hath the Lord commanded vs, saying, I haue made thee a light of the Gentiles, that thou shouldest be the saluation vnto the end of the world.

48 Kane joma ok jo-Yahudi owinjo wachno, negimor kendo negirwako wach Ruoth Nyasaye, kendo joma nochan-negi yudo ngima mochwere noyie kuom Yesu. (aiōnios g166)

And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued. (aiōnios g166)

49 Wach Ruoth Nyasaye nolandore e gwengʼno duto.

Thus the worde of the Lord was published throughout the whole countrey.

50 To jo-Yahudi nokelo mirima e chuny mon moluoro Nyasaye man-gi nying kod joma chwo midewo mane odak e dalano. Jogi nothuwo ji mondo osand Paulo gi Barnaba, kendo negiriembogi e gwengʼno.

But the Iewes stirred certaine deuoute and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coastes.

51 Kuom mano ne gitengʼo buch tiendgi ka gikwedo timgi eka negidhi Ikonio.

But they shooke off the dust of their feete against them, and came vnto Iconium.

52 Jopuonjre mane ni Antiokia nodongʼ kopongʼ gi mor kod Roho Maler.

And the disciples were filled with ioy, and with the holy Ghost.